been done in Spiritualism. They are dear folk, these Australians, but, Lord, they want Spirituality, and dynamiting out of their grooves! The Presbyterians actually prayed that I might not reach the country. This is rather near murder, if they thought their rotten prayers would avail. The result was an excellent voyage, but it is the spiritual deadness of this place which gets on my nerves.'"
This was copied into every paper in Australia, but it was soon recognised that "this place" was not Australia, but Melbourne, from which the letter was dated. I have already recorded how I was treated by the leading paper in that city, and my general experience there was faithfully reflected in my remarks. Therefore, I had nothing to withdraw. My more extended experience taught me that the general level of intelligence and of spirituality in the Australasian towns is as high as in the average towns of Great Britain, though none are so far advanced as towns like Manchester or Glasgow, nor are there the same number of professional and educated men who have come forward and given testimony. The thirst for information was great, however, and that proved an open mind, which must now lead to a considerable extension of knowledge within the churches as well as without.
My remarks had been caused by the action of the Argus, but the Age, the other leading Melbourne paper, seemed to think that its honour was also touched, and had a very severe leading article upon my delinquencies, and my alleged views, which was, as usual, a wild travesty of my real ones. It began this article by the assertion that, apparently, I still thought that Australia was inhabited by the aborigines, before I ventured to bring forward such theories. Such a remark, applied to a subject which has won the assent in varying degrees of every one who has seriously examined it, and which has its foundation resting upon the labours of some of the greatest minds in the world, did not help me to recover my respect for the mentality and breadth of view of the journals of Melbourne. I answered, pointing out that David Syme, the very distinguished founder of the paper, by no means shared this contempt to Spiritualism, as is shown by two long letters included in his published Life.
This attitude, and that of so many other objectors, is absolutely unintelligible to me. They must know that this cult is spreading and that many capable minds have examined and endorsed it. They must know, also, that the views we proclaim, the continuance of happy life and the practical abolition of death are, if true, the grandest advance that the human race has ever made. And yet, so often, instead of saying, "Well, here is some one who is supposed to know something about the matter. Let us see if this grand claim can possibly be established by evidence and argument," they break into insults and revilings as if something offensive had been laid before them. This attitude can only arise from the sluggish conservatism of the human brain, which runs easily in certain well-worn grooves, and is horrified by the idea that something may come to cause mental exertion and readjustment.
I am bound to add that the general public went out of their way to show that their Press did not represent their views. The following passage is typical of many: "The criticism which you have so justly resented is, I am sure, not in keeping with the views of the majority of the Australian people. In my own small sphere many of my friends have been stirred deeply by your theories, and the inspiration in some cases has been so marked that the fact should afford you satisfaction. We are not all spiritually defunct. Many are quite satisfied that you are giving your best for humanity, and believe that there is a tremendous revelation coming to this weary old world."
The Spiritualists of Brisbane, greatly daring, have planned out a church which is to cost £10,000, trusting to those who work with us on the other side to see the enterprise through. The possible fallacy lies in the chance that those on the other side do not desire to see this immense movement become a separate sect, but are in favour of the peaceful penetration of all creeds by our new knowledge. It is on record that early in the movement Senator Talmadge asked two different spirit controls, in different States of the Union, what the ultimate goal of this spiritual outburst might be, and received exactly the same answer from each, namely, that it was to prove immortality and to unify the Churches. The first half has been done, so far as survival implies immortality, and the second may well come to pass, by giving such a large common platform to each Church that they will learn to disregard the smaller differences.
Be this as it may, one could not but admire the faith and energy of Mr. Reinhold and the others who were determined to have a temple of their own. I laid the foundation stone at three in the afternoon under so tropical a sun that I felt as if the ceremony was going to have its immemorial accompaniment of a human sacrifice and even of a whole-burned offering. The crowd made matters worse, but a friendly bystander with an umbrella saved me from heat apoplexy. I felt the occasion was a solemn one, for it was certainly the first Spiritual Church in the whole of Queensland, and I doubt if we have many anywhere in Australia, for among our apostolic gifts poverty is conspicuous. It has always amazed me how Theosophists and Christian Scientists get their fine halls and libraries, while we, with our zeal and our knowledge, have some bare schoolroom or worse as our only meeting place. It reflects little credit upon the rich people who accept the comforts we bring, but share none of the burdens we bear. There is a kink in their souls.
I spoke at some length, and the people listened with patience in spite of the great heat. It was an occasion when I could, with propriety, lay emphasis upon the restraint and charity with which such a church should be run. The Brisbane paper reports me as follows: "I would emphasise three things. Mind your own business; go on quietly in your own way; you know the truth, and do not need to quarrel with other people. There are many roads to salvation. The second point I would urge is that you should live up to your knowledge. We know for certain that we live on after death, that everything we do in this world influences what comes after; therefore, we can afford to be unselfish and friendly to other religions. Some Spiritualists run down the Bible, whereas it is from cover to cover a spiritual book. I would like to see the Bible read in every Spiritualistic Church with particular attention paid to the passages dealing with occultism. The third point I would emphasise is that you should have nothing to do with fortune-telling or anything of that kind. All fortune-telling is really a feeling out in the dark. If good things are going to happen to you be content to wait for them, and if evil is to come nothing is to be gained by attempting to anticipate it. My sympathies are with the police in their attitude to fortune-tellers, whose black magic is far removed from the services of our mediums in striving to bring comfort to those whose loved ones have gone before. If these three things are lived up to, this church will be a source of great brightness and happiness."
Our work was pleasantly broken by an invitation to lunch with Sir Matthew Nathan, at Government House. Sir Matthew impresses one as a man of character, and as he is a financial authority he is in a position to help by his advice in restoring the credit of Queensland. The matter in dispute, which has been called repudiation, does not, as it seems to me, deserve so harsh a term, as it is one of those cases where there are two sides to the question, so equally balanced that it is difficult for an outsider to pronounce a judgment. On the one hand the great squatters who hold millions of acres in the State had received the land on considerable leases which charged them with a very low rent—almost a nominal one—on condition of their taking up and developing the country. On the other hand, the Government say these leases were granted under very different circumstances, the lessees have already done very well out of them, the war has made it imperative that the State raise funds, and the assets upon which the funds can be raised are all in the hands of these lessees, who should consent to a revision of their agreements. So stands the quarrel, so far as I could understand it, and the State has actually imposed the increased rates. Hence the cry that they have repudiated their own contract. The result of the squatters' grievance was that Mr. Theodore, the Premier, was unable to raise money in the London market, and returned home with the alternative of getting a voluntary loan in the Colony, or of raising a compulsory loan from those who had the money. The latter has an ugly sound, and yet the need is great, and if some may be compelled to serve with their bodies I do not see why some may not also be compelled to serve with their purses. The assets of the Colony compare very favourably, I believe, with others, for while these others have sold their lands, the Government of Queensland has still the ownership of the main tracts of the gloriously fertile country. Therefore, with an issue at 6-1/2 per cent.,
