in inducing a free colored man, who lived several miles from our house, to permit me to hold my school in a room at his house. He, very kindly, gave me this liberty; but he incurred much peril in doing so, for the assemblage was an unlawful one. I shall not mention, here, the name of this man; for it might, even now, subject him to persecution, although the offenses were committed more than twenty years ago. I had, at one time, more than forty scholars, all of the right sort; and many of them succeeded in learning to read. I have met several slaves from Maryland, who were once my scholars; and who obtained their freedom, I doubt not, partly in consequence of the ideas imparted to them in that school. I have had various employments during my short life; but I look back to none with more satisfaction, than to that afforded by my Sunday school. An attachment, deep and lasting, sprung up between me and my persecuted pupils, which made parting from them intensely grievous; and, when I think that most of these dear souls are yet shut up in this abject thralldom, I am overwhelmed with grief.
Besides my Sunday school, I devoted three evenings a week to my fellow slaves, during the winter. Let the reader reflect upon the fact, that, in this christian country, men and women are hiding from professors of religion, in barns, in the woods and fields, in order to learn to read the holy bible. Those dear souls, who came to my Sabbath school, came not because it was popular or reputable to attend such a place, for they came under the liability of having forty stripes laid on their naked backs. Every moment they spend in my school, they were under this terrible liability; and, in this respect, I was sharer with them. Their minds had been cramped and starved by their cruel masters; the light of education had been completely excluded; and their hard earnings had been taken to educate their master’s children. I felt a delight in circumventing the tyrants, and in blessing the victims of their curses.
The year at Mr. Freeland’s passed off very smoothly, to outward seeming. Not a blow was given me during the whole year. To the credit of Mr. Freeland—irreligious though he was—it must be stated, that he was the best master I ever had, until I became my own master, and assumed for myself, as I had a right to do, the responsibility of my own existence and the exercise of my own powers. For much of the happiness—or absence of misery—with which I passed this year with Mr. Freeland, I am indebted to the genial temper and ardent friendship of my brother slaves. They were, every one of them, manly, generous and brave, yes; I say they were brave, and I will add, fine looking. It is seldom the lot of mortals to have truer and better friends than were the slaves on this farm. It is not uncommon to charge slaves with great treachery toward each other, and to believe them incapable of confiding in each other; but I must say, that I never loved, esteemed, or confided in men, more than I did in these. They were as true as steel, and no band of brothers could have been more loving. There were no mean advantages taken of each other, as is sometimes the case where slaves are situated as we were; no tattling; no giving each other bad names to Mr. Freeland; and no elevating one at the expense of the other. We never undertook to do any thing, of any importance, which was likely to affect each other, without mutual consultation. We were generally a unit, and moved together. Thoughts and sentiments were exchanged between us, which might well be called very incendiary, by oppressors and tyrants; and perhaps the time has not even now come, when it is safe to unfold all the flying suggestions which arise in the minds of intelligent slaves. Several of my friends and brothers, if yet alive, are still in some part of the house of bondage; and though twenty years have passed away, the suspicious malice of slavery might punish them for even listening to my thoughts.
The slaveholder, kind or cruel, is a slaveholder still—the every hour violator of the just and inalienable rights of man; and he is, therefore, every hour silently whetting the knife of vengeance for his own throat. He never lisps a syllable in commendation of the fathers of this republic, nor denounces any attempted oppression of himself, without inviting the knife to his own throat, and asserting the rights of rebellion for his own slaves.
The year is ended, and we are now in the midst of the Christmas holidays, which are kept this year as last, according to the general description previously given.
6 This is the same man who gave me the roots to prevent my being whipped by Mr. Covey. He was “a clever soul.” We used frequently to talk about the fight with Covey, and as often as we did so, he would claim my success as the result of the roots which he gave me. This superstition is very common among the more ignorant slaves. A slave seldom dies, but that his death is attributed to trickery.
CHAPTER XIX. The Run-Away Plot
NEW YEAR’S THOUGHTS AND MEDITATIONS—AGAIN BOUGHT BY FREELAND—NO
AMBITION TO BE A SLAVE—KINDNESS NO COMPENSATION FOR SLAVERY—INCIPIENT
STEPS TOWARD ESCAPE—CONSIDERATIONS LEADING THERETO—IRRECONCILABLE
HOSTILITY TO SLAVERY—SOLEMN VOW TAKEN—PLAN DIVULGED TO THE
SLAVES—Columbian Orator—SCHEME GAINS FAVOR, DESPITE PRO-SLAVERY PREACHING—DANGER OF DISCOVERY—SKILL OF SLAVEHOLDERS IN READING THE MINDS OF THEIR SLAVES—SUSPICION AND COERCION—HYMNS WITH DOUBLE MEANING—VALUE, IN DOLLARS, OF OUR COMPANY—PRELIMINARY CONSULTATION—PASS-WORD—CONFLICTS OF HOPE AND FEAR—DIFFICULTIES TO BE OVERCOME—IGNORANCE OF GEOGRAPHY—SURVEY OF IMAGINARY DIFFICULTIES—EFFECT ON OUR MINDS—PATRICK HENRY—SANDY BECOMES A DREAMER—ROUTE TO THE NORTH LAID OUT—OBJECTIONS CONSIDERED—FRAUDS PRACTICED ON FREEMEN—PASSES WRITTEN—ANXIETIES AS THE TIME DREW NEAR—DREAD OF FAILURE—APPEALS TO COMRADES—STRANGE PRESENTIMENT—COINCIDENCE—THE BETRAYAL DISCOVERED—THE MANNER OF ARRESTING US—RESISTANCE MADE BY HENRY HARRIS—ITS EFFECT—THE UNIQUE SPEECH OF MRS. FREELAND—OUR SAD PROCESSION TO PRISON—BRUTAL JEERS BY THE MULTITUDE ALONG THE ROAD—PASSES EATEN—THE DENIAL—SANDY TOO WELL LOVED TO BE SUSPECTED—DRAGGED BEHIND HORSES—THE JAIL A RELIEF—A NEW SET OF TORMENTORS—SLAVE-TRADERS—JOHN, CHARLES AND HENRY RELEASED—ALONE IN PRISON—I AM TAKEN OUT, AND SENT TO BALTIMORE.
I am now at the beginning of the year 1836, a time favorable for serious thoughts. The mind naturally occupies itself with the mysteries of life in all its phases—the ideal, the real and the actual. Sober people look both ways at the beginning of the year, surveying the errors of the past, and providing against possible errors of the future. I, too, was thus exercised. I had little pleasure in retrospect, and the prospect was not very brilliant. “Notwithstanding,” thought I, “the many resolutions and prayers I have made, in behalf of freedom, I am, this first day of the year 1836, still a slave, still wandering in the depths of spirit-devouring thralldom. My faculties and powers of body and soul are not my own, but are the property of a fellow mortal, in no sense superior to me, except that he has the physical power to compel me to be owned and controlled by him. By the combined physical force of the community, I am his slave—a slave for life.” With thoughts like these, I was perplexed and chafed; they rendered me gloomy and disconsolate. The anguish of my mind may not be written.
At the close of the year 1835, Mr. Freeland, my temporary master, had bought me of Capt. Thomas Auld, for the year 1836. His promptness in securing my services, would have been flattering to my vanity, had I been ambitious to win the reputation of being a valuable slave. Even as it was, I felt a slight degree of complacency at the circumstance. It showed he was as well pleased with me as a slave, as I was with him as a master. I have already intimated my regard for Mr. Freeland, and I may say here, in addressing northern readers—where is no selfish motive for speaking in praise of a slaveholder—that Mr. Freeland was a man of many excellent qualities, and to me quite preferable to any master I ever had.
But the kindness of the slavemaster only gilds the chain of slavery, and detracts nothing from its weight or power. The thought that men are made for other and better uses
