The History of Protestantism (Complete 24 Books in One Volume). James Aitken Wylie
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CHAPTER 14
MILTITZ — CARLSTADT — DR. ECK
Miltitz — Of German Birth — Of Italian Manners — His Journey into Germany — The Golden Rose — His Interview with Luther — His Flatteries — A Truce — Danger — The War Resumed — Carlstadt and Dr. Eck — Disputation at Leipsic — Character of Dr. Eck — Entrance of the Two Parties into Leipsic — Place and Forms of the Disputation — Its Vast Importance — Portrait of the Disputants
WE left Luther dispirited to the last degree. A terrible storm seemed to be gathering over him, and over the work which he had been honored to begin, and so far auspiciously to advance. He had incurred the displeasure of a foe who had at command all the powers of Europe. Maximilian, Emperor of Germany, seemed even more intent on crushing the monk of Wittemberg, and stamping out the movement, than Leo himself was. Letter after letter did he dispatch to Rome chiding the delays of the Vatican, and urging it to toy no longer with a movement which threatened to breed serious trouble to the chair of Peter. The Pope could not close his ear to appeals so urgent, coming from a quarter so powerful. The Elector Frederick, Luther's earthly defender, was standing aloof. Wittemberg could no longer be the home of the Reformer. He had taken farewell of his congregation; he had spoken his parting words to the youth who had gathered round him from all the provinces of Germany, and from distant countries; he had bidden adieu to his weeping friends, and now he stood, staff in hand, ready to go forth he knew not whither, when all at once the whole face of affairs was unexpectedly changed.
Rome was not yet prepared to proceed to extremities. She had not fully fathomed the depth of the movement. Scarce an age was there in the past, but some rebellious priest had threatened his sovereign lord, but all such attempts against the Pontiff had been in vain. The Wittemberg movement would, like a tempest, exhaust itself, and the waves would dash harmlessly against the rock of the Church. True, the attempts of Leo to compose the Wittemberg troubles had so far been without result, or rather had made the matter worse; but, like the conjurer in the tale, Rome had not one only, but a hundred tricks; she had diplomatists to flatter, and she had red hats to dazzle those whom it might not be convenient as yet to burn, and so she resolved on making one other trial at conciliation.
The person pitched upon to conduct the new operation was Charles Miltitz. Cajetan was too stately, too haughty, too violent; Miltitz was not likely to split on this rock. He was the chamberlain of the Pope: a Saxon by birth, but he had resided so long at Rome as to have become a proficient in Italian craft, to which he added a liking for music. The new envoy was much more of a diplomatist than a theologian. This, however, did not much matter, seeing he came not to discuss knotty points, but to lavish caresses and lay snares. As he was a German by birth, it was supposed he would know how to manage the Germans.
Miltitz's errand to Saxony was not avowed. He did not visit the elector's court on Luther's business; not at all. He was the bearer from the Pope to Frederick of the "golden rose," a token of regard which the Pope granted only to the most esteemed of his friends, and being solicitous that Frederick should believe himself of that number, and knowing that he was desirous of receiving this special mark of Papal affection, he sent Miltitz this long road, with the precious and much-coveted gift. Being on the spot he might as well try his hand at arranging "brother Martin's" business. But no one was deceived. "The Pope's chamberlain comes," said Luther's friends to him, "laden with flattering letters and Pontifical briefs, the cords with which he hopes to bind you and carry you to Rome." "I await the will of God," replied the Reformer.
On his journey Miltitz made it his business to ascertain the state of public feeling on the question now in agitation. He was astonished to find the hold which the opinions of Luther had taken on the German mind. In all companies he entered, in the way-side taverns, in the towns, in the castles where he lodged, he found the quarrel between the monk and the Pope the topic of talk. Of every five Germans three were on the side of Luther. How different the mental state on this side the Alps from the worn-out Italian mind! This prognosticated an approaching emancipation of the young and ingenuous Teutonic intellect from its thraldom to the traditionalism of Italy. At times the Pope's chamberlain received somewhat amusing answers to his interrogatories. One day he asked the landlady of the inn where he had put up, what her opinion was of the chair of Peter? "What can we humble folks," replied the hostess, pawkily, "know of Peter's chair? we have never seen it, and cannot tell whether it be of wood or of stone."
Miltitz reached Saxony in the end of the year 1518, but his reception at Frederick's court was not of a kind to inspire him with high hopes. The elector's ardor for the "golden rose" had cooled; its fragrance had been spoiled by the late breezes from Augsburg and Rome, and he gave orders that it should be delivered to him through one of the officers of the palace. The letters which Miltitz carried to Spalatin and Pfeffinger, the elector's councilors, though written with great fervor, did but little to thaw the coldness of these statesmen. The envoy must reserve all his strength for Luther himself, that was clear; and he did reserve it, and to such purpose that he came much nearer gaining his point than Cajetan had done. The movement was in less danger when the tempest appeared about to burst over it, than now when the clouds had rolled away, and the sun again shone out.
Miltitz was desirous above all things of having a personal interview with Luther. His wish was at last gratified, and the envoy and the monk met each other in the house of Spalatin at Altenberg. The courtier exhausted all the wiles of which he was master. He was not civil merely, he was gracious; he fawned upon Luther. Looking full into his face, he said that he expected to see an old theologian, prosing over knotty points in his chimney-corner; to his delight he saw, instead, a man in the prime of life. He flattered his pride by saying that he believed he had a larger following than the Pope himself, and he sought to disarm his fears by assuring him that, though he had an army of 20,000 men at his back, he would never be so foolish as to think of carrying off one who was so much the idol of the people. Luther knew perfectly that it was the courtier who was speaking, and that between the words of the courtier and the deeds of the envoy there might possibly be some considerable difference. But he took care not to let Miltitz know what was passing in his mind.
The envoy now proceeded to business. His touch was adroit and delicate. Tetzel, he said, had gone beyond his commission; he had done the thing scandalously, and he did not greatly wonder that Luther had been provoked to oppose him. Even the Archbishop of Mainz was not without blame, in putting the screw too tightly upon Tetzel as regarded the money part of the business. Still the doctrine of indulgences was a salutary one; from that doctrine the German people had been seduced, and they had been so by the course which he, Luther, had felt it his duty to pursue. Would he not confess that herein he had erred, and restore peace to the Church? — a matter, the envoy assured him, that lay very much upon his heart.
Luther boldly answered that the chief offender in this business was neither Tetzel nor the Archbishop of Mainz, but the Pope himself, who, while he might have given the pallium freely, had put upon it a price so exorbitant as to tempt the archbishop to employ Tetzel to get the money for him by hook or by crook. "But as for a retractation," said Luther in a very firm tone, "never expect one from me."
A second and a third interview followed, and Miltitz, despairing of extorting from Luther a recantation, professed to be satisfied with what he could get; and he got more than might have been expected. It is evident that the arts of the envoy, his well-simulated fairness and moderation, and the indignation, not wholly feigned, which he