him into the parlors; she pulled him down into a chair beside the one she took; she caught his hand in hers and drew it into her lap. She forgot that after all she was a woman and he was a man; she remembered only that she was a mother and he a physician; and unnerved by the relief from days and nights of tension, she poured out her quivering gratitude.
The doctor with a warm light in his eyes listened; and he was flushed with pleasure also at his skill in bringing his case through; but she had scarcely begun before his expression showed embarrassment. Gratitude rendered him ill at ease: who can thank Science? Who can thank a man for doing his duty and his best? With a smile of deprecation he interrupted:—
"A great surgeon of France centuries ago was accustomed to say of a convalescent patient: 'God cured him; I dressed him.' I do not know whether, if I dared speak for the science of medicine near the close of the nineteenth century, I could say that. That is not the language of science now. If science thanks anything, it thanks other sciences and respects itself. But I will say that I might not have been able to save the life of your son if he had not been a healthy child—and a happy one; for happiness in a child is of course one of its signs of health. In his case I did not have to treat a patient with a disease; I had merely to treat a disease in a patient: and there is a great difference. The patient kept out of the case altogether, or in so far as he entered it, he entered it as my assistant. But if he had not been healthy and happy, the result might have been—well, different."
The mother's face became more radiant.
"If his health and happiness helped him through," she exclaimed, "then his mother enters into the case; for his health was his birthright from his parents; and his happiness—on account of the absence of his father during most of his life when he has been awake—has been a gift from his mother. He has lived with Happiness; Happiness has been before his eyes; Happiness has filled his ears; Happiness has held him in its arms; Happiness has danced for his feet; Happiness has rocked him to sleep; Happiness has smiled over him when he awoke. He has not known anything but Happiness because Happiness has been his mother. And so, if he owes the preservation of his life to Happiness, he owes it to the instinct of maternal imitation."
The doctor had heard this carolling of maternity with full approval—this heaven-rising skylark song of motherhood; but at the last sentence he pricked up his ears with disfavor and stopped smiling: with him these were marks that he had withdrawn his intellectual fellowship. The trouble was that he esteemed her a charming and irreproachable woman and wife and mother; but that he could accord her no rank as a scientist, no standing whatsoever; and therefore he must part company with her when she spoke for instincts. The instinct of maternal imitation—the vanity of it! That her sex could believe a child to be sent into this world by the great Mother of all wisdom and given so poor a start as to be placed under the tyranny of an instinct to imitate any other imperfect human being—man or woman.
Perhaps it was one of his weaknesses, when he came upon a case of folly, to wish to perform an operation in mental surgery at once—and without anæsthetics, in order that the wide-awake intelligence of the sufferer might be enlisted against the recurrence of such a necessity.
In a tone of affectionate forbearance he now said:—
"If only there were any such thing in Nature as the instinct of maternal imitation! Children have enough instincts to battle with and fight their way through, as it is. Let me beg of you not to teach your child anything as criminally wrong as that; and don't you be so criminally wrong as to believe it!"
The mother's countenance fell. She released the doctor's hand and pushed her chair back; and she brushed out her lap with both hands as though his words might somehow have fallen into it, and she did not wish them to remain there. She spoke caustically:—
"No intimate sacred bond between mother and child which guides it to imitate her?"
She felt as though he had attacked the very citadel of motherhood; as though he had overthrown the tested and adopted standards of universal thinking, the very basic idea of existence; and she recoiled from this as a taint of eccentricity in him—that early death-knell of a physician's usefulness.
But the doctor swept her words away with gay warmth:—
"Oh, there is the intimate sacred bond, of course! No doubt the most intimate, the most sacred in this world. Believe in that all you can: the more the better! But we are not speaking of that: that has nothing to do with this imagined instinct of maternal imitation. Don't you know that a foundling in a foundling asylum as instinctively imitates its nurse? Don't you know that a child as instinctively imitates its stepmother—if it loves her? Don't you know that a child as instinctively imitates its grandmother?"
The mother lay back in her chair and looked at him without a word. But then, Doctor Birney could be rude, curt, brutal. In proof of which he now leaned over toward her and continued with more gentleness:—
"Do you not know that every child in this world begins its advance into life by one path only—the path of least resistance? and its path of least resistance is paved and lined with what it likes! As soon as it can do anything for itself, it tries to do what it likes, and it never tries to do anything else. When, later on, a time comes when it can be persuaded to do a thing that it has already desired not to do, then its will comes into the case; it ceases to be simply a little animal and becomes a little human animal; it begins to be moral and heroic instead of unmoral and unheroic. But we are not talking about that. The best we can do is to call those earliest movements of its life the reaching out of its instincts and its taking hold of things that are like its own leading traits. The parallel is in Nature where the tendril of a vine takes hold of the matured branch of the same vine and pulls itself up by this. Thus one generation knits itself to another through the binding of like to like; and that is the whole bond between mother and child or father and child: it is like attaching itself to like under the influence of love. In this world every subject has two doors: you open one, and the good things come out. You open the other, and the evil things come out. This subject has its two doors: and I open first the door of Mother of Pearl—for you two pearls of mothers! Out of it come all the exquisite radiant traits that bind mothers and children. How many great men in history have begun their growth by attaching themselves to the great traits of their mothers? Then there is the other door. I am sorry to open it, but whether I open it or not, opened it will be: the Door of Ebony behind which are imprisoned all the dark things that bind parents and children. I am afraid I shall have to illustrate: if a child is born mendacious and its mother has mendacity as one of her leading traits, its little mendacity will flourish on her large mendacity. If it is born deceitful, and hypocrisy is one of her traits, hypocrisy in it will pull itself up by taking hold of hypocrisy in her. If it is born quick-tempered, and if ungovernable temper is one of her failings, every exhibition of this in her will foster its impatience and lack of self-control. These are some few of the dreadful things that come out: and if it is dreadful even to speak of them, think how much more dreadful to see them alive and to set them at work! Now let's shut the dark Door! And let us hope that some day Nature herself may not be able to open it ever again!"
Hitherto the older of the two mothers, the mother of many children, had remained silent with that peculiar expression of patience and sweetness which lies like a halo on the faces of good women who have brought many children into the world. She now spoke as if to release many thoughts weighing heavily upon her.
"It has always been my trouble—not that my children would not imitate me, but that they would imitate me! I have my faults, for I am human; and I can endure them as long as they remain mine. They have ceased to give me much concern. I suppose in a way I have grown attached to them, just as I like people whom I do not entirely approve. But as soon as I see the children reproducing my faults, these become responsibilities. They keep me awake at night; sometimes they distress me almost beyond endurance. I know I have spent many anxious years with this problem. And I know also that the only times
