way which unfolds what lies in the child's nature, as a flower blooms, rather than crammed it, like a Strasburg goose, with more than it could digest. I never liked arithmetic nor grammar, and dodged those branches on all occasions; but reading, writing, composition, history, and geography I enjoyed, as well as the stories read to us with a skill peculiarly his own.
"Pilgrim's Progress," Krummacher's "Parables," Miss Edgeworth, and the best of the dear old fairy tales made the reading hour the pleasantest of our day. On Sundays we had a simple service of Bible stories, hymns, and conversation about the state of our little consciences and the conduct of our childish lives which never will be forgotten.
Walks each morning round the Common while in the city, and long tramps over hill and dale when our home was in the country, were a part of our education, as well as every sort of housework,–for which I have always been very grateful, since such knowledge makes one independent in these days of domestic tribulation with the "help" who are too often only hindrances.
Needle-work began early, and at ten my skilful sister made a linen shirt beautifully; while at twelve I set up as a doll's dressmaker, with my sign out and wonderful models in my window. All the children employed me, and my turbans were the rage at one time, to the great dismay of the neighbors' hens, who were hotly hunted down, that I might tweak out their downiest feathers to adorn the dolls' headgear.
Active exercise was my delight, from the time when a child of six I drove my hoop round the Common without stopping, to the days when I did my twenty miles in five hours and went to a party in the evening.
I always thought I must have been a deer or a horse in some former state, because it was such a joy to run. No boy could be my friend till I had beaten him in a race, and no girl if she refused to climb trees, leap fences, and be a tomboy.
My wise mother, anxious to give me a strong body to support a lively brain, turned me loose in the country and let me run wild, learning of Nature what no books can teach, and being led,–as those who truly love her seldom fail to be,–
"Through Nature up to Nature's God."
I remember running over the hills just at dawn one summer morning, and pausing to rest in the silent woods, saw, through an arch of trees, the sun rise over river, hill, and wide green meadows as I never saw it before.
Something born of the lovely hour, a happy mood, and the unfolding aspirations of a child's soul seemed to bring me very near to God; and in the hush of that morning hour I always felt that I "got religion," as the phrase goes. A new and vital sense of His presence, tender and sustaining as a father's arms, came to me then, never to change through forty years of life's vicissitudes, but to grow stronger for the sharp discipline of poverty and pain, sorrow and success.
Those Concord days were the happiest of my life, for we had charming playmates in the little Emersons, Channings, Hawthornes, and Goodwins, with the illustrious parents and their friends to enjoy our pranks and share our excursions.
Plays in the barn were a favorite amusement, and we dramatized the fairy tales in great style. Our giant came tumbling off a loft when Jack cut down the squash-vine running up a ladder to represent the immortal bean. Cinderella rolled away in a vast pumpkin, and a long black pudding was lowered by invisible hands to fasten itself on the nose of the woman who wasted her three wishes.
Pilgrims journeyed over the hill with scrip and staff and cockle-shells in their hats; fairies held their pretty revels among the whispering birches, and strawberry parties in the rustic arbor were honored by poets and philosophers, who fed us on their wit and wisdom while the little maids served more mortal food.
CHAPTER III.
FRUITLANDS.
MY KINGDOM.
A little kingdom I possess,
Where thoughts and feelings dwell,
And very hard I find the task
Of governing it well;
For passion tempts and troubles me,
A wayward will misleads,
And selfishness its shadow casts
On all my words and deeds.
How can I learn to rule myself,
To be the child I should,
Honest and brave, nor ever tire
Of trying to be good?
How can I keep a sunny soul
To shine along life's way?
How can I tune my little heart
To sweetly sing all day?
Dear Father, help me with the love
That casteth out my fear,
Teach me to lean on thee, and feel
That thou art very near,
That no temptation is unseen,
No childish grief too small,
Since thou, with patience infinite,
Doth soothe and comfort all.
I do not ask for any crown
But that which all may win,
Nor seek to conquer any world
Except the one within.
Be thou my guide until I find,
Led by a tender hand,
Thy happy kingdom in myself, And dare to take command.
IN 1842 Mr. Alcott went to England. His mind was very much exercised at this time with plans for organized social life on a higher plane, and he found like-minded friends in England who gave him sympathy and encouragement. He had for some years advocated a strictly vegetarian diet, to which his family consented from deference to him; consequently the children never tasted meat till they came to maturity. On his return from England he was accompanied by friends who were ready to unite with him in the practical realization of their social theories. Mr. Lane resided for some months in the Alcott family at Concord, and gave instruction to the children. Although he does not appear to have won their hearts, they yet reaped much intellectual advantage from his lessons, as he was an accomplished scholar.
In 1843 this company of enthusiasts secured a farm in the town of Harvard, near Concord, which with trusting hope they named Fruitlands. Mrs. Alcott did not share in all the peculiar ideas of her husband and his friends, but she was so utterly devoted to him that she was ready to help him in carrying out his plans, however little they commended themselves to her better judgment.
She alludes very briefly to the experiment in her diary, for the experience was too bitter to dwell upon. She could not relieve her feelings by bringing out the comic side, as her daughter did. Louisa's account of this colony, as given in her story called "Transcendental Wild Oats," is very close to the facts; and the mingling of pathos and
