from all commercial jealousy and from the progress of Venice in Romagna. At last the League of Cambray actually did strike a serious blow at the state (p. 68), which all Italy ought to have supported with united strength.
The other states, also, were animated by feelings no less unfriendly, and were at all times ready to use against one another any weapon which their evil conscience might suggest. Ludovico Moro, the Aragonese kings of Naples, and Sixtus IV.—to say nothing of the smaller powers—kept Italy in a state of constant and perilous agitation. It would have been well if the atrocious game had been confined to Italy; but it lay in the nature of the case that intervention and help should at last be sought from abroad—in particular from the French and the Turks.
The sympathies of the people at large were throughout on the side of France. Florence had never ceased to confess with shocking naïveté its old Guelph preference for the French.[188] And when Charles VIII. actually appeared on the south of the Alps, all Italy accepted him with an enthusiasm which to himself and his followers seemed unaccountable.[189] In the imagination of the Italians, to take Savonarola for an example, the ideal picture of a wise, just, and powerful saviour and ruler was still living, with the difference that he was no longer the emperor invoked by Dante, but the Capetian king of France. With his departure the illusion was broken; but it was long before all understood how completely Charles VIII., Louis XII., and Francis I. had mistaken their true relation to Italy, and by what inferior motives they were led. The princes, for their part, tried to make use of France in a wholly different way. When the Franco-English wars came to an end, when Louis XI. began to cast about his diplomatic nets on all sides, and Charles of Burgundy to embark on his foolish adventures, the Italian Cabinets came to meet them at every point. It became clear that the intervention of France was only a question of time, even though the claims on Naples and Milan had never existed, and that the old interference with Genoa and Piedmont was only a type of what was to follow. The Venetians, in fact, expected it as early as 1642.[190] The mortal terror of the Duke Galeazzo Maria of Milan during the Burgundian war, in which he was apparently the ally of Charles as well as of Louis, and consequently had reason to dread an attack from both, is strikingly shown in his correspondence.[191] The plan of an equilibrium of the four chief Italian powers, as understood by Lorenzo the Magnificent, was but the assumption of a cheerful optimistic spirit, which had outgrown both the recklessness of an experimental policy and the superstitions of Florentine Guelphism, and persisted in hoping the best. When Louis XI. offered him aid in the war against Ferrante of Naples and Sixtus IV., he replied, ‘I cannot set my own advantage above the safety of all Italy; would to God it never came into the mind of the French kings to try their strength in this country! Should they ever do so, Italy is lost.’[192] For the other princes, the King of France was alternately a bugbear to themselves and their enemies, and they threatened to call him in whenever they saw no more convenient way out of their difficulties. The Popes, in their turn, fancied that they could make use of France without any danger to themselves, and even Innocent VIII. imagined that he could withdraw to sulk in the North, and return as a conqueror to Italy at the head of a French army.[193]
Thoughtful men, indeed, foresaw the foreign conquest long before the expedition of Charles VIII.[194] And when Charles was back again on the other side of the Alps, it was plain to every eye that an era of intervention had begun. Misfortune now followed on misfortune; it was understood too late that France and Spain, the two chief invaders, had become great European powers, that they would be no longer satisfied with verbal homage, but would fight to the death for influence and territory in Italy. They had begun to resemble the centralised Italian states, and indeed to copy them, only on a gigantic scale. Schemes of annexation or exchange of territory were for a time indefinitely multiplied. The end, as is well known, was the complete victory of Spain, which, as sword and shield of the counter-reformation, long held the Papacy among its other subjects. The melancholy reflections of the philosophers could only show them how those who had called in the barbarians all came to a bad end.
Alliances were at the same time formed with the Turks too, with as little scruple or disguise; they were reckoned no worse than any other political expedients. The belief in the unity of Western Christendom had at various times in the course of the Crusades been seriously shaken, and Frederick II. had probably outgrown it. But the fresh advance of the Oriental nations, the need and the ruin of the Greek Empire, had revived the old feeling, though not in its former strength, throughout Western Europe. Italy, however, was a striking exception to this rule. Great as was the terror felt for the Turks, and the actual danger from them, there was yet scarcely a government of any consequence which did not conspire against other Italian states with Mohammed II. and his successors. And when they did not do so, they still had the credit of it; nor was it worse than the sending of emissaries to poison the cisterns of Venice, which was the charge brought against the heirs of Alfonso King of Naples.[195] From a scoundrel like Sigismondo Malatesta nothing better could be expected than that he should call the Turks into Italy.[196] But the Aragonese monarchs of Naples, from whom Mohammed—at the instigation, we read, of other Italian governments, especially of Venice[197]—had once wrested Otranto (1480), afterwards hounded on the Sultan Bajazet II. against the Venetians.[198] The same charge was brought against Ludovico Moro. ‘The blood of the slain, and the misery of the prisoners in the hands of the Turks, cry to God for vengeance against him,’ says the state historian. In Venice, where the government was informed of everything, it was known that Giovanni Sforza, ruler of Pesaro, the cousin of the Moor, had entertained the Turkish ambassadors on their way to Milan.[199] The two most respectable among the Popes of the fifteenth century, Nicholas V. and Pius II., died in the deepest grief at the progress of the Turks, the latter indeed amid the preparations for a crusade which he was hoping to lead in person; their successors embezzled the contributions sent for this purpose from all parts of Christendom, and degraded the indulgences granted in return for them into a private commercial speculation.[200] Innocent VIII. consented to be gaoler to the fugitive Prince Djem, for a salary paid by the prisoner’s brother Bajazet II., and Alexander VI. supported the steps taken by Ludovico Moro in Constantinople to further a Turkish assault upon Venice (1498), whereupon the latter threatened him with a Council.[201] It is clear that the notorious alliance between Francis I. and Soliman II. was nothing new or unheard of.
Indeed, we find instances of whole populations to whom it seemed no particular crime to go over bodily to the Turks. Even if it were only held out as a threat to oppressive governments, this is at least a proof that the idea had become familiar. As early as 1480 Battista Mantovano gives us clearly to understand that most of the inhabitants of the Adriatic coast foresaw something of this kind, and that Ancona in particular desired it.[202] When Romagna was suffering from the oppressive government of Leo X., a deputy from Ravenna said openly to the Legate, Cardinal Guilio Medici: ‘Monsignore, the honourable Republic of Venice will not have us, for fear of a dispute with the Holy See; but if the Turk comes to Ragusa we will put ourselves into his hands.’[203]
It was a poor but not wholly groundless consolation for the enslavement of Italy then begun by the Spaniards, that the country was at least secured from the relapse into barbarism which would have awaited it under the Turkish rule.[204] By itself, divided as it was, it could hardly have escaped this fate.
If, with all these drawbacks, the Italian statesmanship of this period deserves our praise, it is only on the ground of its practical and unprejudiced treatment of those questions which were not affected by fear, passion, or malice. Here was no feudal system after the northern fashion, with its artificial scheme of rights; but the power which each possessed he held in practice as in theory. Here was no attendant nobility to foster in the mind of the prince the mediæval sense of honour, with all its strange consequences; but princes and counsellors were agreed in acting according to the exigencies of the particular case and to the end they had in view. Towards the men whose services were used and towards allies, come from what quarter they might, no pride of caste was felt which could possibly estrange a supporter; and the class of the Condottieri, in which birth was a matter of indifference, shows clearly enough in what sort of hands the real power lay; and lastly, the Government, in the hands of an enlightened despot, had an incomparably more accurate acquaintance with its own country and that of its neighbours,
