The Essential Writings of James Willard Schultz. James Willard Schultz

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to kill a deer. I had seen the little band of them feeding evenings and early mornings, as well as he. They were generally on the east slope, and just above the timber line, at the north end of the mountain. So, instead of following the trail up on top, we turned off from it and quartered northward up the slope and soon neared the feeding-place. Rain was still falling; wisps of fog drifted past us through the trees; although the sun was still nearly three hours from setting, night seemed to be right upon us. There was a little better light when we arrived at the edge of the timber and looked out upon the grass slope, and saw no deer, and were disappointed. I said that they might not come out to feed on such a rainy evening, and he laughed softly: “No matter what the weather is, they have to eat!” he answered.

      Just then a very heavy bank of fog came drifting past us, and he plucked my sleeve: “Come. We go with it!” he said. I did not understand what he intended to do, but I followed; out into the open and quartering up toward the end of the summit, only two or three hundred yards away; and now it was so dark that we could no more than see where to put our feet. We presently stumbled up against a thick bunch of stunted alder brush and he pulled me down beside him in the lower edge of it; the fog bank cleared and I saw that we were in the center of the open slope.

      “Most white men and some Indians are poor hunters,” said my friend. “They trail around, and around, and the deer, ever watchful, see them first, and with a few jumps are gone from sight. Good hunters learn where the game goes to feed, and to drink, and then they go to that place and sit quietly, patiently, for the game to come to them!”

      “I will remember that,” I told him. And had no more than spoken, when, straight down from us, four deer came stringing up out of the timber, two of them very large bucks, the others about two-year-olds. They scattered out, moving with quick steps from one patch of brush to another and nipping off the green and tender tips and leaves, and coming always nearer to us. My friend had not brought his ancient bow, because he had been unable to find any feathering for the arrows, and because the rain would have wet the bowstring and made it sag. I whispered to him to take my rifle — to make the shot. He smiled and refused with a quick, out motion of his hand. I took a careful sight at one of the big bucks, broadside to me, and when I pulled the trigger, he keeled over backward, rolled down the slope a few yards, and lay still against a rock. The others stared at him for a moment, and then made for the timber with high, stiff jumps.

      An hour later we returned to the cabin with all the meat that we could carry, and then two of the old men came with us and we brought in all the rest of it. During our second trip up the mountain, Hannah had made a large cake of corn meal and water, and, regardless of the rain, brought in a few dry quaking aspen poles and chopped them into right lengths for the stove. We filled the firebox with these, and when they had burned to a mass of red coals, we removed the stone top and broiled some loin steaks of the deer over them. Maybe that was n’t a good supper! Juicy venison and corn-meal cake sure were a feast to us. And we had music with it: through the open door there came up to us, clear and soft, the singing of the old men in their camp down by the spring. They were evidently very happy. A little later, when our friend came up to us, he said that the songs were sacred ones; that the old men had been praying and singing to the gods, giving thanks for the rain, asking that it continue, and that we all might survive danger of every kind, and capture the bad men and recover the bear hide.

      We now built a big fire close in front of the little roofed porch, and in the course of a couple of hours thoroughly dried ourselves before it. And while we did that we tried to talk of many things, but always came back to the loss of our bear hide and the meanness of the men who had taken it. It meant so much to us all, that silver-tipped hide: To our friend, the means of carrying out his mission for his people. To Hannah and me, more money than we had ever seen at one time in all our lives; money for Liberty bonds; for the Red Cross; and for some nice Christmas presents to send to our Uncle Cleveland, fighting the Huns in far-away France. And thinking and talking of him made us hate all the more the mean deserter, Henry King, and the terrible I.W.W. fire-setters. And were we really about to trap them in that cave at the edge of the desert I It did n’t seem possible that we could have such good luck. More and more I doubted that the outlaws had found the place, but more and more stoutly our friend insisted that they had found it. ‘H can’t explain how my old priests have the power,” he said, ‘‘but this much I know: it is given them to see things that only they can see. They say that the bad white men are in that cave; without doubt they are there!”

      It was all of ten o’clock when our friend went back to his old men. As soon as he had gone, Hannah put on her heavy coat and lay down upon the boughs in her bunk, and I stretched out on the floor. We awoke three or four times during the night, and each time I got up and built a fresh fire in the stove, for we were very cold. Rain fell steadily until near morning, when it began to come down with driving gusts of wind, a sure sign, we thought, that the storm was about over. It did pass a little later, and the sun came up in a partly cloudy sky.

      During our wakeful hours we had talked a lot about our plan to capture the outlaws. It seemed to be a terribly risky venture, and I told Hannah that she had better keep out of it; that we should take her home, and get Uncle John, and maybe one or two other men to go on with us to the Conaro Creek cave.

      ‘‘Yes, I see you going there after mother and Uncle John learn about this! she exclaimed. “And as to myself, have n’t I my automatic and can’t I shoot it? I am going to that old cave with you! ”

      Well, that settled it. I told her that she should go with us. And then, when morning came and the sun shone and all was bright and clear, I thought our plan not near so desperate as it had seemed in the dark night. In fact, not at all desperate: we could certainly take care of ourselves.

      We had more broiled meat and corn cake for breakfast; then washed the dishes, swept out the cabin, locked the door, and sat on the porch waiting for our friends to appear. They soon came up from their camp, each one with his little pack, and we all went up on to the summit, and along it to the north end of the mountain. As we were passing the cave hole, the old men called a halt, and White Deer told our young friend that he had a few words for us:

      ‘‘You two of good heart,” he said, ‘‘although this place is nothing to you, it is very sacred to us, as you have learned. You have seen what a very powerful place it is: that here, through our prayers and offerings to Rain God, we have brought rain, heavy rain, and saved our plantings out there in the desert. So, to us this kiva here in the mountain is a very sacred place. As we found it so have we left it, putting back into the passage the broken roof rock just as Rain God dropped it there. And now we ask you not to remove that rock, not to go into that place, lest by doing so you make our god angry with us, and with you, too. He might make you prisoners there, as he did the Apache, whose bones we found.”

      ‘‘We shall do as you ask,” I promptly answered.

      “Yes. Of course we shall!” said Hannah.

      And then how the old men smiled as they one by one shook hands with us.

      We went on to the end of the mountain and looked off at the forest and the great desert beyond. The black burnings were dead; not a wisp of smoke was rising from them. Away to the north the Hopi buttes were hidden in a great cloud bank, and nearer cloud masses were dropping rain. The old men clapped their hands and pointed off to it, talking excitedly, and our friend told us that they were saying that Rain God was very good to them; that he was continuing to soak their gardens.

      Pointing then to a little lake to the northwest, and almost at the edge of the timber. White Deer asked me if it was not the head of the creek of the great cave? I answered that it was.

      “And just a little way from the lake the creek drops down a very steep and rocky slope, then runs through a narrow slope of timber, and then over the three ledges and out into the desert. Am I not right?’’

      “It

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