in the low little cave his song sounded muffled and hollow enough. Had I not been watching his face, I must have soon begged him to stop, it was so mournful and depressing.
But his face kept brightening and brightening until he actually smiled; and finally he turned to me and said, "Do not worry, brother. Take courage. They have put new thoughts into me."
I asked what the thoughts were, and he replied by asking what we most needed.
"Food, of course," I said. "I am weak from hunger."
"I thought you would say that!" he exclaimed. "It is always food with white people. Get up in the morning and eat a big meal; at midday, another; at sunset, another. If even one of these is missed, they say they are starving. No, brother, we do not most need food. We could go without it half a moon and more, and the long fast would only do us good."
I did not believe that. It was the common belief in those times that a person could live for only a few days without food.
"No, it is not food; it is fire that we most need," Pitamakan continued. "Were we to go out in that snow and get wet and then have no means of drying and warming ourselves, we should die."
"Well, then, we must just lie here and wait for the snow to melt away," I said, "for without flint and steel we can have no fire."
"Then we will lie here until next summer. This country is different from ours of the plains. There the snow comes and goes many times during the winter; here it only gets deeper and deeper, until the sun beats Cold-Maker, and comes north again."
I believed that to be true, for I remembered that my uncle had told me once that there were no chinook winds on the west side of the range. So I proposed what had been on my mind for some time: that we go to the camp of the Kootenays and beg them to give us shelter.
"If they didn't kill us, they would only beat us and drive us away. No, we cannot go to them," said Pitamakan decidedly. "Now don't look so sad; we shall have fire."
He must have read my thoughts, for he added, "I see that you don't believe that I can make fire. Listen! Before you white people came with your flints and steels, we had it. Old Man himself taught us how to make it. I have never seen it made in the old way because my people got the new way before I was born. But I have often heard the older ones tell how it used to be made, and I believe that I can do it myself. It is easy. You take a small, dry, hard stick like an arrow-shaft, and twirl it between the palms of your hands, or with a bowstring, while the point rests in a hole in a piece of dry wood, with fine shreds of birch bark in it. The twirling stick heats these and sets them on fire."
Although I did not understand this explanation very well, I yet had some faith that Pitamakan could make the fire. He added that he would not try it until the weather cleared, and we could go round in the timber without getting wet except from the knees down.
We lay there in the bear's bed all that day. At sunset the snow ceased falling, but when the clouds disappeared, the weather turned much colder, and it was well for us that the heat of our bodies had pretty thoroughly dried our clothing. As it was, we shivered all through the night, and were very miserable.
Out in the darkness we heard some animal scraping through the snow, and feared that it might be the bear come to get into its bed. We had talked about that. If it was a black bear, we were safe enough, because they are the most cowardly of all animals, and even when wounded, will not attack a man. But what if it were a big grizzly! We both knew tales enough of their ferocity. Only that summer a woman, picking berries, had been killed by one.
So when we heard those soft footsteps we yelled; stopped and listened, and yelled again, and again, until we were hoarse. Then we listened. All was still. Whatever had roused us was gone, but fear that a grizzly would come shuffling in kept us awake.
Day came long before the sun rose above the tremendous peaks that separated us from the plains. Much as we ached to crawl out of the cave and run and jump, we lay still until the sun had warmed the air a bit. The night before I had been ravenously hungry; but now my hunger had largely passed, and Pitamakan said that I would soon forget all about food.
"But we can't live all winter without eating!" I objected.
"Of course not," he replied. "As soon as we have fire, we will go hunting and kill game. Then we will make us a comfortable lodge. Oh, we're going to be very comfortable here before many days pass."
"But the Kootenays!" I objected. "They will come again and drive us on, or kill us!"
"Just now they are moving out of the mountains as fast as they can go, and will not return until summer comes again."
When we finally crawled out after our long rest, we saw that a bear really had been near us in the night. It had come walking along the slope, close to the foot of the cliff, until right in front of the cave, and then, startled, no doubt, by our yells, had gone leaping straight down into the timber. The short impressions of its claws in the snow proved it to have been a black bear. We were glad of that; another night, fear, at least, would not prevent us from sleeping.
Both of us were clothed for summer hunting, I in buckskin trousers and flannel shirt, with no underclothing or socks. Pitamakan wore buffalo cow-leather leggings, breech-clout, and, fortunately, a shirt like mine that his aunt had given him. Neither of us had coat or waistcoat, but in place of them, capotes, hooded coats reaching to our knees, made of white blanket by the tailor at the fort. The snow looked very cold to step into with only thin buckskin moccasins on our feet, and I said so.
"We will remedy that," said Pitamakan. He pulled off his capote, tore a couple of strips from the skirt of it, and then did the same with mine. With these we wrapped our feet, pulled our moccasins on over them, and felt that our toes were frost-proof.
The snow was knee-deep. Stepping into it bravely, we made our way down the slope and into the timber. There it was not so deep, for a part of the fall had lodged in the thick branches of the pines. We came upon the tracks of deer and elk, and presently saw a fine white-tail buck staring curiously at us. The sight of his rounded, fat body brought the hungry feeling back to me, and I expressed it with a plaintive "Hai-yah!" of longing.
Pitamakan understood. "Never mind," he said, as the animal broke away, waving its broad flag as if in derision. "Never mind. We will be eating fat ribs to-morrow, perhaps; surely on the next day."
That talk seemed so big to me that I said nothing, asked no question, as we went on down the hill. Before reaching the river we saw several more deer, a lone bull moose and a number of elk; the valley was full of game, driven from the high mountains by the storm.
The river was not frozen, nor was there any snow on the low, wet, rocky bars to hinder our search for a knife. That was what we were to look for, just as both Pitamakan's and my own ancestors had searched, in prehistoric times, for sharp-edged tools in glacial drift and river wash. I was to look for flint and "looks-like-ice rock," as the Blackfeet call obsidian. As I had never seen any obsidian, except in the form of very small, shiny arrow-points, it was not strange that Pitamakan found a nodule of it on a bar that I had carefully gone over. It was somewhat the shape of a football, rusty black, and coated with splotches of stuff that looked like whitewash. I could not believe that it was what we sought until he cracked it open and I saw the glittering fragments.
Pitamakan had never seen any flint or obsidian flaked and chipped into arrow-points and knives, but he had often heard the old people tell how it was done, and now he tried to profit by the information. With a small stone for a hammer, he gently tapped one of the fragments, and succeeded in splintering it into several thin, sharp-edged flakes. Carefully taking
