coming. ‘Why, my lord, there are two ways of giving advice: there is advice that may be good for the present day; and there is advice that may be good for days to come: now I cannot bring myself to give the former, if it be incompatible with the other.’
‘No, no, no, I suppose not,’ said the bishop, re-seating himself, and shading his face with his hands. Mr Harding sat down with his back to the further wall, playing to himself some air fitted for so calamitous an occasion, and the archdeacon said out his say standing, with his back to the empty fire-place.
‘It is not to be supposed but that much pain will spring out of this unnecessarily raised question. We must all have foreseen that, and the matter has in no wise gone on worse than we expected; but it will be weak, yes, and wicked also, to abandon the cause and own ourselves wrong, because the inquiry is painful. It is not only ourselves we have to look to; to a certain extent the interest of the church is in our keeping. Should it be found that one after another of those who hold preferment abandoned it whenever it might be attacked, is it not plain that such attacks would be renewed till nothing was left us? and, that if so deserted, the Church of England must fall to the ground altogether? If this be true of many, it is true of one. Were you, accused as you now are, to throw up the wardenship, and to relinquish the preferment which is your property, with the vain object of proving yourself disinterested, you would fail in that object, you would inflict a desperate blow on your brother clergymen, you would encourage every cantankerous dissenter in England to make a similar charge against some source of clerical revenue, and you would do your best to dishearten those who are most anxious to defend you and uphold your position. I can fancy nothing more weak, or more wrong. It is not that you think that there is any justice in these charges, or that you doubt your own right to the wardenship: you are convinced of your own honesty, and yet would yield to them through cowardice.’
‘Cowardice!’ said the bishop, expostulating. Mr Harding sat unmoved, gazing on his son-in-law.
‘Well; would it not be cowardice? Would he not do so because he is afraid to endure the evil things which will be falsely spoken of him? Would that not be cowardice? And now let us see the extent of the evil which you dread. The Jupiter publishes an article which a great many, no doubt, will read; but of those who understand the subject how many will believe The Jupiter? Everyone knows what its object is: it has taken up the case against Lord Guildford and against the Dean of Rochester, and that against half a dozen bishops; and does not everyone know that it would take up any case of the kind, right or wrong, false or true, with known justice or known injustice, if by doing so it could further its own views? Does not all the world know this of The Jupiter? Who that really knows you will think the worse of you for what The Jupiter says? And why care for those who do not know you? I will say nothing of your own comfort, but I do say that you could not be justified in throwing up, in a fit of passion, for such it would be, the only maintenance that Eleanor has; and if you did so, if you really did vacate the wardenship, and submit to ruin, what would that profit you? If you have no future right to the income, you have had no past right to it; and the very fact of your abandoning your position would create a demand for repayment of that which you have already received and spent.’
The poor warden groaned as he sat perfectly still, looking up at the hard-hearted orator who thus tormented him, and the bishop echoed the sound faintly from behind his hands; but the archdeacon cared little for such signs of weakness, and completed his exhortation.
‘But let us suppose the office to be left vacant, and that your own troubles concerning it were over; would that satisfy you? Are your only aspirations in the matter confined to yourself and family? I know they are not. I know you are as anxious as any of us for the church to which we belong; and what a grievous blow would such an act of apostacy give her! You owe it to the church of which you are a member and a minister, to bear with this affliction, however severe it may be: you owe it to my father, who instituted you, to support his rights: you owe it to those who preceded you to assert the legality of their position; you owe it to those who are to come after you, to maintain uninjured for them that which you received uninjured from others; and you owe to us all the unflinching assistance of perfect brotherhood in this matter, so that upholding one another we may support our great cause without blushing and without disgrace.’
And so the archdeacon ceased, and stood self-satisfied, watching the effect of his spoken wisdom.
The warden felt himself, to a certain extent, stifled; he would have given the world to get himself out into the open air without speaking to, or noticing those who were in the room with him; but this was impossible. He could not leave without saying something, and he felt himself confounded by the archdeacon’s eloquence. There was a heavy, unfeeling, unanswerable truth in what he had said; there was so much practical, but odious common sense in it, that he neither knew how to assent or to differ. If it were necessary for him to suffer, he felt that he could endure without complaint and without cowardice, providing that he was self-satisfied of the justice of his own cause. What he could not endure was, that he should be accused by others, and not acquitted by himself. Doubting, as he had begun to doubt, the justice of his own position in the hospital, he knew that his own self-confidence would not be restored because Mr Bold had been in error as to some legal form; nor could he be satisfied to escape, because, through some legal fiction, he who received the greatest benefit from the hospital might be considered only as one of its servants.
The archdeacon’s speech had silenced him — stupefied him — annihilated him; anything but satisfied him. With the bishop it fared not much better. He did not discern clearly how things were, but he saw enough to know that a battle was to be prepared for; a battle that would destroy his few remaining comforts, and bring him with sorrow to the grave.
The warden still sat, and still looked at the archdeacon, till his thoughts fixed themselves wholly on the means of escape from his present position, and he felt like a bird fascinated by gazing on a snake.
‘I hope you agree with me,’ said the archdeacon at last, breaking the dread silence; ‘my lord, I hope you agree with me.’
Oh, what a sigh the bishop gave! ‘My lord, I hope you agree with me,’ again repeated the merciless tyrant.
‘Yes, I suppose so,’ groaned the poor old man, slowly.
‘And you, warden?’
Mr Harding was now stirred to action — he must speak and move, so he got up and took one turn before he answered.
‘Do not press me for an answer just at present; I will do nothing lightly in the matter, and of whatever I do I will give you and the bishop notice.’ And so without another word he took his leave, escaping quickly through the palace hall, and down the lofty steps, nor did he breathe freely till he found himself alone under the huge elms of the silent close. Here he walked long and slowly, thinking on his case with a troubled air, and trying in vain to confute the archdeacon’s argument. He then went home, resolved to bear it all — ignominy, suspense, disgrace, self-doubt, and heart-burning — and to do as those would have him, who he still believed were most fit and most able to counsel him aright.
Chapter X
Tribulation
Mr Harding was a sadder man than he had ever yet been when he returned to his own house. He had been wretched enough on that well-remembered morning when he was forced to expose before his son-in-law the publisher’s account for ushering into the world his dear book of sacred music: when after making such payments as he could do unassisted, he found that he was a debtor of more than three hundred pounds; but his sufferings then were as nothing to his present misery;— then he had done wrong, and he knew it, and was
