MY LIFE AS AN INDIAN. James Willard Schultz

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again and again to lift it, shouting: "Protect you! Insulted! Who did it? Where is he? Wait until I pick up this club and let me at him."

      But the club wouldn't be picked up, and he became perfectly frantic in his efforts to lift it up and place it on his shoulder. He danced from one end to the other of it with increasing ardour and anger, until he finally fell over it exhausted, and then the patient woman picked him up—he was a little, light fellow—and carried him home.

      I knew a young man who always became very mischievous when he drank. He had three wives and at such times he would steal their little stores of fine pemmican, fancy bead-work, their needles and awls, and give them to other women. He was up to his pranks one morning as I happened along, and the women deter mined to catch and bind him until he became sober. But he would not be caught; they chased him through the camp, out toward the hills, by the river, back to camp, when, by means of a travois leaning against it, he climbed to the top of his lodge, seated himself in the V-shaped crotch of the lodge poles, and jibed the women for their poor running qualities, enumerated the articles he had stolen from them, and so on. He was exceedingly hilarious. The wives held a whispered consultation, and one of them went inside. Their tormentor ceased jibing and began a drinking song:

      "Bear Chief, he gave me a drink,

       Bear Chief, he gave me a ___ "

      That was as far as he got. The wife had thrown a huge armful of rye grass from her couch upon the smouldering fire, it blazed up with a sudden roar and burst of flame which reached the tenderest part of his anatomy; he gave a loud yell of surprise and pain and leaped from his perch. When he struck the ground the women were upon him and I know not how many lariats they coiled about him before they bore him inside, amid the jeers and jests of a throng of laughing spectators, and laid him upon his couch.

      But there was another side, and by no means a pleas ant one to this drinking business. One night, when there were few Indians about, Berry, one of his traders named T. and I were lingering by the fireplace in the trade room. There had been a crowd there earlier in the evening, and two remained, both sleeping off the effects of their carouse in a corner opposite us. Suddenly Berry shouted: " Look out, T.!" at the same time giving him a fierce shove against me which sent us both to the floor. And he was none too soon, for even as it was, an arrow grazed the skin of T.'s right side. One of the drunken Indians had awakened, deliberately fitted an arrow to his bow, and was just about to let fly at T., when Berry saw him. Before he could draw another arrow from his quiver we pounced on him and threw him outside. Why he did it, if for some fancied wrong, or if he was still dreaming, we never knew. He was a Blood, and they were a very treacherous tribe.

      Another evening Berry unbarred the door to go out when it suddenly flew open and a tall Indian, frozen stiff, with an arrow sticking in his bosom, fell inside. Some one with grim humour had leaned the frozen body against the door with a view of giving us a surprise. The dead man was also a Blood, and it was never known who killed him.

      Out on a hunt one day down on the Missouri, I killed a buffalo which had what the traders called a "beaver robe," because the hair was so exceedingly fine, thick, and of a glossy, silky nature. Beaver robes were rare, and I had skinned this with horns and hoofs intact. I wished to have it especially well tanned, as I intended it for a present to an Eastern friend. The Crow Woman, good old soul, declared that she would do the work her self, and promptly stretched the hide on a frame. The next morning it was frozen stiff as a board, and she was standing on it busily chipping it, when a half-drunk Cree came along. I happened in sight just as he was about to pull her off of the hide, and hurrying over there I struck him with all my power square in the fore head with my fist. The blow did not stagger him. It has often been said that it is nearly impossible to knock an Indian down, and I believe it. Well, the Cree picked up a broken lodge pole, the longest and heaviest end of it, and came for me, and as I was unarmed I had to turn and ignominiously run; I was not so swift as my pursuer, either. It is hard to say what would have happened—probably I would have been killed had Berry not seen the performance and hurried to my assistance. The Cree was just on the point of giving me a blow on the head when Berry fired, and the Indian fell with a bullet through his shoulder. Some of his people came along and packed him home. Then the Cree chief and his council came over and we had a fine pow wow about the matter. It ended by our paying dam ages. We did our best always to get along with as little friction as possible, but I did hate to pay that Cree for a wound he richly deserved.

      We traded several seasons with the Crees and North Blackfeet down on the Missouri, they having followed the last of the Saskatchewan buffalo herds south into Montana. There was a certain young Blackfoot with whom I was especially friendly, but one day he came in very drunk and I refused to give him any liquor. He became very angry and walked out making dire threats. I had forgotten all about the incident when several hours later his wife came running in and said that Took-a-gun-under-the-water (It-su'-yi-na-mak-an) was com ing to kill me. The woman was terribly frightened and begged me to pity her and not kill her husband, whom she dearly loved and who, when sober, would be terribly ashamed of himself for attempting to hurt me. I went to the door and saw my quondam friend coming. He had on no wearing apparel whatever except his moccasins, and had painted his face, body, and limbs with fantastic stripes of green, yellow, and red; he was brandishing a .44 Winchester and calling upon the Sun to witness how he would kill me, his worst enemy. Of course I didn't want to kill him any more than his wife wished to Gee him killed. Terror-stricken, she ran and hid in a pile of robes, and I took my stand behind the open door with a Winchester. On came he of the long name, singing, shouting the war song, and saying repeatedly, "Where is that bad white man? Show him to me that I may give him one bullet, just this one little bullet?"

      With carbine full cocked he strode in, looking eagerly ahead for a sight of me, and just as he passed I gave him a smart blow on top of the head with the barrel of my rifle; down he dropped senseless to the floor, his carbine going off and sending the missile intended for me through a case of tinned tomatoes on a shelf. The woman ran out from her hiding place at the sound of the shot, thinking that I had surely killed him; but her joy was great when she learned her mistake. Together we bound him tightly and got him home to his lodge.

      Now, one often reads that an Indian never forgives a blow nor an injury of any kind, no matter how much at fault he may have been. That is all wrong. The next morning Took-a-gun-under-the-water sent me a fine buffalo robe. At dusk he came in and begged me to forgive him. Ever after we were the best of friends. Whenever I had time for a short hunt back in the breaks, or out on the plains, I chose him for my companion, and a more faithful and considerate one I never had.

      I cannot say that all traders got along so well with the Indians as did Berry and I. There were some bad men among them, men who delighted in inflicting pain, in seeing blood flow. I have known such to kill Indians just for fun, but never in a fair, open fight. They were great cowards, and utterly unprincipled. These men sold "whisky" which contained tobacco juice, cayenne pepper, and various other vile things. Berry and I sold weak liquor, it is true, but the weakness consisted of nothing but pure water—which was all the better for the consumer. I make no excuse for the whisky trade. It was wrong, all wrong, and none realised it better than we when we were dispensing the stuff. It caused un told suffering, many deaths, great demoralisation among those people of the plains. There was but one redeem ing feature about it: The trade was at a time when it did not deprive them of the necessities of life; there was always more meat, more fur to be had for the killing of it. In comparison with various Government officials and rings, who robbed and starved the Indians to death on their reservations after the buffalo dis appeared, we were saints.

      All in all, that was a pleasant winter we passed on the Marias. Hunting with the Indians, lounging around a lodge fire, or before our own or Sorrel Horse's fire place of an evening, the days fairly flew. Sometimes I would go with Sorrel Horse to visit his "baits," and it was a great sight to see the huge wolves lying stiff and stark about, and even on them. To make a good bait a buffalo was killed and cut open on the back, and into the meat, blood, and entrails three vials of strychnine —three-eighths of an ounce—were

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