of those we have loved, and who have passed away, that clothe Scottish landscape with such tender associations. The Scottish songs, in general, have something intrinsically melancholy in them; owing, in all probability, to the pastoral and lonely life of those who composed them: who were often mere shepherds, tending their flocks in the solitary glens, or folding them among the naked hills. Many of these rustic bards have passed away, without leaving a name behind them; nothing remains of them but their sweet and touching songs, which live, like echoes, about the places they once inhabited. Most of these simple effusions of pastoral poets are linked with some favorite haunt of the poet; and in this way, not a mountain or valley, a town or tower, green shaw or running stream, in Scotland, but has some popular air connected with it, that makes its very name a key-note to a whole train of delicious fancies and feelings.
Let me step forward in time, and mention how sensible I was to the power of these simple airs, in a visit which I made to Ayr, the birthplace of Robert Burns. I passed a whole morning about “the banks and braes of bonnie Doon,” with his tender little love verses running in my head. I found a poor Scotch carpenter at work among the ruins of Kirk Alloway, which was to be converted into a school-house. Finding the purpose of my visit, he left his work, sat down with me on a grassy grave, close by where Burns’ father was buried, and talked of the poet, whom he had known personally. He said his songs were familiar to the poorest and most illiterate of the country folk, “and it seemed to him as if the country had grown more beautiful, since Burns had written his bonnie little songs about it.”
I found Scott was quite an enthusiast on the subject of the popular songs of his country, and he seemed gratified to find me so alive to them. Their effect in calling up in my mind the recollections of early times and scenes in which I had first heard them, reminded him, he said, of the lines of his poor Mend, Leyden, to the Scottish muse:
“In youth’s first morn, alert and gay,
Ere rolling years had passed away,
Remembered like a morning dream,
I heard the dulcet measures float,
In many a liquid winding note,
Along the bank of Teviot’s stream.
“Sweet sounds! that oft have soothed to rest
The sorrows of my guileless breast,
And charmed away mine infant tears;
Fond memory shall your strains repeat,
Like distant echoes, doubly sweet,
That on the wild the traveller hears.”
Scott went on to expatiate on the popular songs of Scotland. “They are a part of our national inheritance,” said he, “and something that we may truly call our own. They have no foreign taint; they have the pure breath of the heather and the mountain breeze. All genuine legitimate races that have descended from the ancient Britons; such as the Scotch, the Welsh, and the Irish, have national airs. The English have none, because they are not natives of the soil, or, at least, are mongrels. Their music is all made up of foreign scraps, like a harlequin jacket, or a piece of mosaic. Even in Scotland, we have comparatively few national songs in the eastern part, where we have had most influx of strangers. A real old Scottish song is a cairngorm—a gem of our own mountains; or rather, it is a precious relic of old times, that bears the national character stamped upon it—like a cameo, that shows what the national visage was in former days, before the breed was crossed.”
While Scott was thus discoursing, we were passing up a narrow glen, with the dogs beating about, to right and left, when suddenly a blackcock burst upon the wing.
“Aha!” cried Scott, “there will be a good shot for Master Walter; we must send him this way with his gun, when we go home. Walter’s the family sportsman now, and keeps us in game. I have pretty nigh resigned my gun to him; for I find I cannot trudge about as briskly as formerly.”
Our ramble took us on the hills commanding an extensive prospect. “Now,” said Scott, “I have brought you, like the pilgrim in the Pilgrim’s Progress, to the top of the Delectable Mountains, that I may show you all the goodly regions hereabouts. Yonder is Lammermuir, and Smalholme; and there you have Gallashiels, and Torwoodlie, and Gallawater; and in that direction you see Teviotdale, and the Braes of Yarrow; and Ettrick stream, winding along, like a silver thread, to throw itself into the Tweed.”
He went on thus to call over names celebrated in Scottish song, and most of which had recently received a romantic interest from his own pen. In fact, I saw a great part of the border country spread out before me, and could trace the scenes of those poems and romances which had, in a manner, bewitched the world. I gazed about me for a time with mute surprise, I may almost say with disappointment. I beheld a mere succession of gray waving hills, line beyond line, as far as my eye could reach; monotonous in their aspect, and so destitute of trees, that one could almost see a stout fly walking along their profile; and the far-famed Tweed appeared a naked stream, flowing between bare hills, without a tree or thicket on its banks; and yet, such had been the magic web of poetry and romance thrown over the whole, that it had a greater charm for me than the richest scenery I beheld in England.
I could not help giving utterance to my thoughts. Scott hummed for a moment to himself, and looked grave; he had no idea of having his muse complimented at the expense of his native hills. “It may be partiality,” said he, at length; “but to my eye, these gray bills and all this wild border country have beauties peculiar to themselves. I like the very nakedness of the land; it has something bold, and stern, and solitary about it. When I have been for some time in the rich scenery about Edinburgh, which is like ornamented garden land, I begin to wish myself back again among my own honest gray hills; and if I did not see the heather at least once a year, I think I should die!”
The last words were said with an honest warmth, accompanied with a thump on the ground with his staff, by way of emphasis, that showed his heart was in his speech. He vindicated the Tweed, too, as a beautiful stream in itself, and observed that he did not dislike it for being bare of trees, probably from having been much of an angler in his time, and an angler does not like to have a stream overhung by trees, which embarrass him in the exercise of his rod and line.
I took occasion to plead, in like manner, the associations of early life, for my disappointment in respect to the surrounding scenery. I had been so accustomed to hills crowned with forests, and streams breaking their way through a wilderness of trees, that all my ideas of romantic landscape were apt to be well wooded.
“Aye, and that’s the great charm of your country,” cried Scott. “You love the forest as I do the heather—but I would not have you think I do not feel the glory of a great woodland prospect. There is nothing I should like more than to be in the midst of one of your grand, wild, original forests with the idea of hundreds of miles of untrodden forest around me. I once saw, at Leith, an immense stick of timber, just landed from America. It must have been an enormous tree when it stood on its native soil, at its full height, and with all its branches. I gazed at it with admiration; it seemed like one of the gigantic obelisks which are now and then brought from Egypt, to shame the pigmy monuments of Europe; and, in fact, these vast aboriginal trees, that have sheltered the Indians before the intrusion of the white men, are the monuments and antiquities of your country.”
The conversation here turned upon Campbell’s poem of “Gertrude of Wyoming,” as illustrative of the poetic materials furnished by American scenery. Scott spoke of it in that liberal style in which I always found him to speak of the writings of his contemporaries. He cited several passages of it with great delight. “What a pity it is,” said he, “that Campbell does not write more and oftener, and give full sweep to his genius. He has wings that would bear
