shower was woven; — prairies like rounded eternities: jonquil leaves beaten out; and my dreams herd like buffaloes, browsing on to the horizon, and browsing on round the world; and among them, I dash with my lance, to spear one, ere they all flee.
Dreams! dreams! passing and repassing, like Oriental empires in history; and scepters wave thick, as Bruce’s pikes at Bannockburn; and crowns are plenty as marigolds in June. And far in the background, hazy and blue, their steeps let down from the sky, loom Andes on Andes, rooted on Alps; and all round me, long rushing oceans, roll Amazons and Oronocos; waves, mounted Parthians; and, to and fro, toss the wide woodlands: all the world an elk, and the forests its antlers.
But far to the South, past my Sicily suns and my vineyards, stretches the Antarctic barrier of ice: a China wall, built up from the sea, and nodding its frosted towers in the dun, clouded sky. Do Tartary and Siberia lie beyond? Deathful, desolate dominions those; bleak and wild the ocean, beating at that barrier’s base, hovering ‘twixt freezing and foaming; and freighted with navies of ice-bergs — warring worlds crossing orbits; their long icicles, projecting like spears to the charge. Wide away stream the floes of drift ice, frozen cemeteries of skeletons and bones. White bears howl as they drift from their cubs; and the grinding islands crush the skulls of the peering seals.
But beneath me, at the Equator, the earth pulses and beats like a warrior’s heart; till I know not, whether it be not myself. And my soul sinks down to the depths, and soars to the skies; and comet-like reels on through such boundless expanses, that methinks all the worlds are my kin, and I invoke them to stay in their course. Yet, like a mighty three-decker, towing argosies by scores, I tremble, gasp, and strain in my flight, and fain would cast off the cables that hamper.
And like a frigate, I am full with a thousand souls; and as on, on, on, I scud before the wind, many mariners rush up from the orlop below, like miners from caves; running shouting across my decks; opposite braces are pulled; and this way and that, the great yards swing round on their axes; and boisterous speaking-trumpets are heard; and contending orders, to save the good ship from the shoals. Shoals, like nebulous vapors, shoreing the white reef of the Milky Way, against which the wrecked worlds are dashed; strewing all the strand, with their Himmaleh keels and ribs.
Ay: many, many souls are in me. In my tropical calms, when my ship lies tranced on Eternity’s main, speaking one at a time, then all with one voice: an orchestra of many French bugles and horns, rising, and falling, and swaying, in golden calls and responses.
Sometimes, when these Atlantics and Pacifics thus undulate round me, I lie stretched out in their midst: a land-locked Mediterranean, knowing no ebb, nor flow. Then again, I am dashed in the spray of these sounds: an eagle at the world’s end, tossed skyward, on the horns of the tempest.
Yet, again, I descend, and list to the concert.
Like a grand, ground swell, Homer’s old organ rolls its vast volumes under the light frothy wave-crests of Anacreon and Hafiz; and high over my ocean, sweet Shakespeare soars, like all the larks of the spring. Throned on my seaside, like Canute, bearded Ossian smites his hoar harp, wreathed with wild-flowers, in which warble my Wallers; blind Milton sings bass to my Petrarchs and Priors, and laureate crown me with bays.
In me, many worthies recline, and converse. I list to St. Paul who argues the doubts of Montaigne; Julian the Apostate cross-questions Augustine; and Thomas-a-Kempis unrolls his old black letters for all to decipher. Zeno murmurs maxims beneath the hoarse shout of Democritus; and though Democritus laugh loud and long, and the sneer of Pyrrho be seen; yet, divine Plato, and Proclus, and, Verulam are of my counsel; and Zoroaster whispered me before I was born. I walk a world that is mine; and enter many nations, as Mingo Park rested in African cots; I am served like Bajazet: Bacchus my butler, Virgil my minstrel, Philip Sidney my page. My memory is a life beyond birth; my memory, my library of the Vatican, its alcoves all endless perspectives, eve-tinted by cross-lights from Middle–Age oriels.
And as the great Mississippi musters his watery nations: Ohio, with all his leagued streams; Missouri, bringing down in torrents the clans from the highlands; Arkansas, his Tartar rivers from the plain; — so, with all the past and present pouring in me, I roll down my billow from afar.
Yet not I, but another: God is my Lord; and though many satellites revolve around me, I and all mine revolve round the great central Truth, sun-like, fixed and luminous forever in the foundationless firmament.
Fire flames on my tongue; and though of old the Bactrian prophets were stoned, yet the stoners in oblivion sleep. But whoso stones me, shall be as Erostratus, who put torch to the temple; though Genghis Khan with Cambyses combine to obliterate him, his name shall be extant in the mouth of the last man that lives. And if so be, down unto death, whence I came, will I go, like Xenophon retreating on Greece, all Persia brandishing her spears in his rear.
My cheek blanches white while I write; I start at the scratch of my pen; my own mad brood of eagles devours me; fain would I unsay this audacity; but an iron-mailed hand clenches mine in a vice, and prints down every letter in my spite. Fain would I hurl off this Dionysius that rides me; my thoughts crush me down till I groan; in far fields I hear the song of the reaper, while I slave and faint in this cell. The fever runs through me like lava; my hot brain burns like a coal; and like many a monarch, I am less to be envied, than the veriest hind in the land.
CHAPTER 16
MEDIA AND BABBALANJA DISCOURSE
Our visiting the Pontiff at a time previously unforeseen, somewhat altered our plans. All search in Maramma for the lost one proving fruitless, and nothing of note remaining to be seen, we returned not to Uma; but proceeded with the tour of the lagoon.
When day came, reclining beneath the canopy, Babbalanja would fain have seriously discussed those things we had lately been seeing, which, for all the occasional levity he had recently evinced, seemed very near his heart.
But my lord Media forbade; saying that they necessarily included a topic which all gay, sensible Mardians, who desired to live and be merry, invariably banished from social discourse.
“Meditate as much as you will,” Babbalanja, “but say little aloud, unless in a merry and mythical way. Lay down the great maxims of things, but let inferences take care of themselves. Never be special; never, a partisan. In safety, afar off, you may batter down a fortress; but at your peril you essay to carry a single turret by escalade. And if doubts distract you, in vain will you seek sympathy from your fellow men. For upon this one theme, not a few of you free-minded mortals, even the otherwise honest and intelligent, are the least frank and friendly. Discourse with them, and it is mostly formulas, or prevarications, or hollow assumption of philosophical indifference, or urbane hypocrisies, or a cool, civil deference to the dominant belief; or still worse, but less common, a brutality of indiscriminate skepticism. Furthermore, Babbalanja, on this head, final, last thoughts you mortals have none; nor can have; and, at bottom, your own fleeting fancies are too often secrets to yourselves; and sooner may you get another’s secret, than your own. Thus with the wisest of you all; you are ever unfixed. Do you show a tropical calm without? then, be sure a thousand contrary currents whirl and eddy within. The free, airy robe of your philosophy is but a dream, which seems true while it lasts; but waking again into the orthodox world, straightway you resume the old habit. And though in your dreams you may hie to the uttermost Orient, yet all the while you abide where you are. Babbalanja, you mortals dwell in Mardi, and it is impossible to get elsewhere.”
Said Babbalanja, “My lord, you school me. But though I dissent from some of your positions, I am willing to confess, that this is not the first time a philosopher has been instructed by a man.”
