the lower bar, was compelled to swim around the driftwood, and some twelve or fifteen men from either shore reached the scene before us. The body was lying face upward, in about eighteen inches of eddy water. Flood and Campbell waded out, and taking a lariat, fastened it around his chest under the arms. Then Flood, noticing I was riding my black, asked me to tow the body ashore. Forcing a passage through the driftwood, I took the loose end of the lariat and started for the north bank, the double outfit following. On reaching the shore, the body was carried out of the water by willing hands, and one of our outfit was sent to the wagon for a tarpaulin to be used as a stretcher.
Meanwhile, Campbell took possession of the drowned foreman's watch, six-shooter, purse, and papers. The watch was as good as ruined, but the leather holster had shrunk and securely held the gun from being lost in the river. On the arrival of the tarpaulin, the body was laid upon it, and four mounted men, taking the four corners of the sheet, wrapped them on the pommels of their saddles and started for our wagon. When the corpse had been lowered to the ground at our camp, a look of inquiry passed from face to face which seemed to ask, "What next?" But the inquiry was answered a moment later by Black Jim Campbell, the friend of the dead man. Memory may have dimmed the lesser details of that Sunday morning on the North Platte, for over two decades have since gone, but his words and manliness have lived, not only in my mind, but in the memory of every other survivor of those present. "This accident," said he in perfect composure, as he gazed into the calm, still face of his dead friend, "will impose on me a very sad duty. I expect to meet his mother some day. She will want to know everything. I must tell her the truth, and I'd hate to tell her we buried him like a dog, for she's a Christian woman. And what makes it all the harder, I know that this is the third boy she has lost by drowning. Some of you may not have understood him, but among those papers which you saw me take from his pockets was a letter from his mother, in which she warned him to guard against just what has happened. Situated as we are, I'm going to ask you all to help me give him the best burial we can. No doubt it will be crude, but it will be some solace to her to know we did the best we could."
Every one of us was eager to lend his assistance. Within five minutes Priest was galloping up the north bank of the river to intercept the wagon at the ferry, a well-filled purse in his pocket with which to secure a coffin at Fort Laramie. Flood and Campbell selected a burial place, and with our wagon spade a grave was being dug on a near-by grassy mound, where there were two other graves.
There was not a man among us who was hypocrite enough to attempt to conduct a Christian burial service, but when the subject came up, McCann said as he came down the river the evening before he noticed an emigrant train of about thirty wagons going into camp at a grove about five miles up the river. In a conversation which he had had with one of the party, he learned that they expected to rest over Sunday. Their respect for the Sabbath day caused Campbell to suggest that there might be some one in the emigrant camp who could conduct a Christian burial, and he at once mounted his horse and rode away to learn.
In preparing the body for its last resting-place we were badly handicapped, but by tearing a new wagon sheet into strips about a foot in width and wrapping the body, we gave it a humble bier in the shade of our wagon, pending the arrival of the coffin. The features were so ashened by having been submerged in the river for over eighteen hours, that we wrapped the face also, as we preferred to remember him as we had seen him the day before, strong, healthy, and buoyant. During the interim, awaiting the return of Campbell from the emigrant camp and of the wagon, we sat around in groups and discussed the incident. There was a sense of guilt expressed by a number of our outfit over their hasty decision regarding the courage of the dead man. When we understood that two of his brothers had met a similar fate in Red River within the past five years, every guilty thought or hasty word spoken came back to us with tenfold weight. Priest and Campbell returned together; the former reported having secured a coffin which would arrive within an hour, while the latter had met in the emigrant camp a superannuated minister who gladly volunteered his services. He had given the old minister such data as he had, and two of the minister's granddaughters had expressed a willingness to assist by singing at the burial services. Campbell had set the hour for four, and several conveyances would be down from the emigrant camp. The wagon arriving shortly afterward, we had barely time to lay the corpse in the coffin before the emigrants drove up. The minister was a tall, homely man, with a flowing beard, which the frosts of many a winter had whitened, and as he mingled amongst us in the final preparations, he had a kind word for every one. There were ten in his party; and when the coffin had been carried out to the grave, the two granddaughters of the old man opened the simple service by singing very impressively the first three verses of the Portuguese Hymn. I had heard the old hymn sung often before, but the impression of the last verse rang in my ears for days afterward.
"When through the deep waters I call thee to go,
The rivers of sorrow shall not overflow;
For I will be with thee thy troubles to bless,
And sanctify to thee thy deepest distress."
As the notes of the hymn died away, there was for a few moments profound stillness, and not a move was made by any one. The touching words of the old hymn expressed quite vividly the disaster of the previous day, and awakened in us many memories of home. For a time we were silent, while eyes unused to weeping filled with tears. I do not know how long we remained so. It may have been only for a moment, it probably was; but I do know the silence was not broken till the aged minister, who stood at the head of the coffin, began his discourse. We stood with uncovered heads during the service, and when the old minister addressed us he spoke as though he might have been holding family worship and we had been his children. He invoked Heaven to comfort and sustain the mother when the news of her son's death reached her, as she would need more than human aid in that hour; he prayed that her faith might not falter and that she might again meet and be with her loved ones forever in the great beyond. He then took up the subject of life, — spoke of its brevity, its many hopes that are never realized, and the disappointments from which no prudence or foresight can shield us. He dwelt at some length on the strange mingling of sunshine and shadow that seemed to belong to every life; on the mystery everywhere, and nowhere more impressively than in ourselves. With his long bony finger he pointed to the cold, mute form that lay in the coffin before us, and said, "But this, my friends, is the mystery of all mysteries." The fact that life terminated in death, he said, only emphasized its reality; that the death of our companion was not an accident, though it was sudden and unexpected; that the difficulties of life are such that it would be worse than folly in us to try to meet them in our own strength. Death, he said, might change, but it did not destroy; that the soul still lived and would live forever; that death was simply the gateway out of time into eternity; and if we were to realize the high aim of our being, we could do so by casting our burdens on Him who was able and willing to carry them for us. He spoke feelingly of the Great Teacher, the lowly Nazarene, who also suffered and died, and he concluded with an eloquent description of the blessed life, the immortality of the soul, and the resurrection of the body. After the discourse was ended and a brief and earnest prayer was covered, the two young girls sang the hymn, "Shall we meet beyond the river?" The services being at an end, the coffin was lowered into the grave.
Campbell thanked the old minister and his two granddaughters on their taking leave, for their presence and assistance; and a number of us boys also shook hands with the old man at parting.
CHAPTER XX
A MOONLIGHT DRIVE
The two herds were held together a second night, but after they had grazed a few hours the next morning, the cattle were thrown together, and the work of cutting out ours commenced. With a double outfit of men available, about twenty men were turned into the herd to do the cutting, the remainder holding the main herd and looking after the cut. The morning was cool, every one worked with a vim,
