given more delight to Sir Geoffrey. He could forgive a stout able-bodied sectary or nonconformist, who enforced his doctrines in the field by downright blows on the casques and cuirasses of himself and other Cavaliers. But he remembered with most vindictive accuracy, the triumphant entrance of Hugh Peters through the breach of his Castle; and for his sake, without nicely distinguishing betwixt sects or their teachers, he held all who mounted a pulpit without warrant from the Church of England—perhaps he might also in private except that of Rome—to be disturbers of the public tranquillity—seducers of the congregation from their lawful preachers—instigators of the late Civil War—and men well disposed to risk the fate of a new one.
Then, on the other hand, besides gratifying his dislike to Solsgrace, he saw much satisfaction in the task of replacing his old friend and associate in sport and in danger, the worthy Doctor Dummerar, in his legitimate rights and in the ease and comforts of his vicarage. He communicated the contents of the packet, with great triumph, to the lady, who now perceived the sense of the mysterious paragraph in Major Bridgenorth's letter, concerning the removal of the candlestick, and the extinction of light and doctrine in the land. She pointed this out to Sir Geoffrey, and endeavoured to persuade him that a door was now opened to reconciliation with his neighbour, by executing the commission which he had received in an easy and moderate manner, after due delay, and with all respect to the feelings both of Solsgrace and his congregation, which circumstances admitted of. This, the lady argued, would be doing no injury whatever to Doctor Dummerar;—nay, might be the means of reconciling many to his ministry, who might otherwise be disgusted with it for ever, by the premature expulsion of a favourite preacher.
There was much wisdom, as well as moderation, in this advice; and, at another time, Sir Geoffrey would have sense enough to have adopted it. But who can act composedly or prudently in the hour of triumph? The ejection of Mr. Solsgrace was so hastily executed, as to give it some appearance of persecution; though, more justly considered, it was the restoring of his predecessor to his legal rights. Solsgrace himself seemed to be desirous to make his sufferings as manifest as possible. He held out to the last; and on the Sabbath after he had received intimation of his ejection, attempted to make his way to the pulpit, as usual, supported by Master Bridgenorth's attorney, Win-the-Fight, and a few zealous followers.
Just as their party came into the churchyard on the one side, Doctor Dummerar, dressed in full pontificals, in a sort of triumphal procession accompanied by Peveril of the Peak, Sir Jasper Cranbourne, and other Cavaliers of distinction, entered at the other.
To prevent an actual struggle in the church, the parish officers were sent to prevent the farther approach of the Presbyterian minister; which was effected without farther damage than a broken head, inflicted by Roger Raine, the drunken innkeeper of the Peveril Arms, upon the Presbyterian attorney of Chesterfield.
Unsubdued in spirit, though compelled to retreat by superior force, the undaunted Mr. Solsgrace retired to the vicarage; where under some legal pretext which had been started by Mr. Win-the-Fight (in that day unaptly named), he attempted to maintain himself—bolted gates—barred windows—and, as report said (though falsely), made provision of fire-arms to resist the officers. A scene of clamour and scandal accordingly took place, which being reported to Sir Geoffrey, he came in person, with some of his attendants carrying arms—forced the outer-gate and inner-doors of the house; and proceeding to the study, found no other garrison save the Presbyterian parson, with the attorney, who gave up possession of the premises, after making protestation against the violence that had been used.
The rabble of the village being by this time all in motion, Sir Geoffrey, both in prudence and good-nature, saw the propriety of escorting his prisoners, for so they might be termed, safely through the tumult; and accordingly conveyed them in person, through much noise and clamour, as far as the avenue of Moultrassie Hall, which they chose for the place of their retreat.
But the absence of Sir Geoffrey gave the rein to some disorders, which, if present, he would assuredly have restrained. Some of the minister's books were torn and flung about as treasonable and seditious trash, by the zealous parish-officers or their assistants. A quantity of his ale was drunk up in healths to the King and Peveril of the Peak. And, finally, the boys, who bore the ex-parson no good-will for his tyrannical interference with their games at skittles, foot-ball, and so forth, and, moreover, remembered the unmerciful length of his sermons, dressed up an effigy with his Geneva gown and band, and his steeple-crowned hat, which they paraded through the village, and burned on the spot whilom occupied by a stately Maypole, which Solsgrace had formerly hewed down with his own reverend hands.
Sir Geoffrey was vexed at all this and sent to Mr. Solsgrace, offering satisfaction for the goods which he had lost; but the Calvinistical divine replied, "From a thread to a shoe-latchet, I will not take anything that is thine. Let the shame of the work of thy hands abide with thee."
Considerable scandal, indeed, arose against Sir Geoffrey Peveril as having proceeded with indecent severity and haste upon this occasion; and rumour took care to make the usual additions to the reality. It was currently reported, that the desperate Cavalier, Peveril of the Peak, had fallen on a Presbyterian congregation, while engaged in the peaceable exercise of religion, with a band of armed men—had slain some, desperately wounded many more, and finally pursued the preacher to his vicarage which he burned to the ground. Some alleged the clergyman had perished in the flames; and the most mitigated report bore, that he had only been able to escape by disposing his gown, cap, and band, near a window, in such a manner as to deceive them with the idea of his person being still surrounded by flames, while he himself fled by the back part of the house. And although few people believed in the extent of the atrocities thus imputed to our honest Cavalier, yet still enough of obloquy attached to him to infer very serious consequences, as the reader will learn at a future period of our history.
Chapter IX
Bessus.—'Tis a challenge, sir, is it not?
Gentleman.—'Tis an inviting to the field.
—King and No King.
For a day or two after this forcible expulsion from the vicarage, Mr. Solsgrace continued his residence at Moultrassie Hall, where the natural melancholy attendant on his situation added to the gloom of the owner of the mansion. In the morning, the ejected divine made excursions to different families in the neighbourhood, to whom his ministry had been acceptable in the days of his prosperity, and from whose grateful recollections of that period he now found sympathy and consolation. He did not require to be condoled with, because he was deprived of an easy and competent maintenance, and thrust out upon the common of life, after he had reason to suppose he would be no longer liable to such mutations of fortune. The piety of Mr. Solsgrace was sincere; and if he had many of the uncharitable prejudices against other sects, which polemical controversy had generated, and the Civil War brought to a head, he had also that deep sense of duty, by which enthusiasm is so often dignified, and held his very life little, if called upon to lay it down in attestation of the doctrines in which he believed. But he was soon to prepare for leaving the district which Heaven, he conceived, had assigned to him as his corner of the vineyard; he was to abandon his flock to the wolf—was to forsake those with whom he had held sweet counsel in religious communion—was to leave the recently converted to relapse into false doctrines, and forsake the wavering, whom his continued cares might have directed into the right path,—these were of themselves deep causes of sorrow, and were aggravated, doubtless, by those natural feelings with which all men, especially those whose duties or habits have confined them to a limited circle, regard the separation from wonted scenes, and their accustomed haunts of solitary musing, or social intercourse.
There was, indeed, a plan of placing Mr. Solsgrace at the head of a nonconforming congregation in his present parish, which his
