to him, and representing your Case to him, we will hear his Advice, and bring it to you with all Speed, for the Ease of your Mind.
Cain. I know not whether he can reach my Case or no.
D. Doubtless he may, and if not, the Labour of our Journey is nothing when plac’d in Competition with the Ease of your Mind; ’tis but a few Days travel lost, and you will not be the worse if we fail of the desired Success.
Cain. The offer is filial, and I accept your affectionate Concern for me, with a just Sense of an oblig’d Parent; go then, and my Blessing be upon you; but alas! why do I bless? can he bless whom God has not bless’d!
D. O! Sir, do not say so, has not God bless’d you? are you not the second Sovereign of the Earth? and does he not converse with you Face to Face? are not you the Oracle to all your growing Posterity, and next after his Sovereign Imperial Majesty Lord Adam, Patriarch of the World?
Cain. But has not God rejected me, and refused to converse any more with me, while he daily Favours and Countenances my younger Brother Abel, as if he resolv’d to set him up to rule over me?
D. No, Sir, that cannot be, you cannot be disturb’d at such a thing; is not the Right of Sovereignty yours by Primogeniture? can God himself take that away, when ’tis once given? are not you Lord Adam’s eldest Son? are you not the firstborn Glory of the Creation? and does not the Government descend to you by the divine Right of Birth and Blood?
Cain. But what does all that signify to me, while God appears to favour and caress my younger Brother, and to shine upon him, while a black Dejection and token of Displeasure surrounds me every Day, and he does not appear to me as he used to do?
D. And what need your Majesty be concern’d at that, if it be so? if he does not appear pleased, you have the whole World to enjoy your self in, and all your numerous and rising Posterity Adore and Honour you; what need those remote Things be any disturbance to you?
Cain. How! my Children, not the Favour of God be valued! yes, yes, in his favour is Life; what can all the World avail without the Smiles and Countenance of him that made it?
D. Doubtless, Sir, he that made the World and plac’d you at the Head of it all, to govern and direct it, has made it agreeable, and it is able to give you a full Satisfaction and Enjoyment, if you please to consider it well, tho’ you were never to converse with him all the while you live in’t.
Cain. You are quite wrong there, my Children, quite wrong.
D. But do you not, great Sir, see all your Children as well as us rejoicing in the Plenty of all Things, and are they not compleatly happy, and yet they know little of this great God? He seldom converses among us, we hear of him indeed by your sage Advices, and we bring our Offerings to you for him, as you direct, and when that’s done, we enjoy whatever our Hearts desire; and so doubtless may you in an abundant manner, if you please.
Cain. But your Felicity is wrong plac’d then, or you suppose that God is pleased and satisfied in that your Offerings are brought to me; but what would you say, if you knew that God is displeased? that he does not accept your Offerings? that when I sacrific’d to him in behalf of you all, he rejected my Offerings, tho’ I brought a princely Gift, being of the finest of the Wheat, the choicest and earliest Fruits, and the sweetest of the Oil, an Offering suited to the Giver of them all?
D. But if you offered them, Sir, how are you sure they were not accepted?
Cain. Yes, yes, I am sure; did not my Brother Abel offer at the same Time a Lamb of his Flock, for he, you know, delights in Cattle, and covers the Mountains with his Herds? over him, all the while he was sacrificing, a bright Emanation shone chearing and enlivening; a Pledge of Favour, and light ambient Flames play’d hovering in the lower Air, as if attending his Sacrifice; and when ready prepar’d, immediately descended and burnt up the Flesh, a Sweet odoriferous Savour ascending to him, who thus testified his Acceptance; whereas, over my Head a black Cloud, misty, and distilling Vapour, hung dripping upon the humble Altar I had raised, and wetting the finest and choicest Things I had prepar’d, spoil’d and defac’d them; the Wood unapt to burn by the Moisture which fell, scarce receiv’d the Fire I brought to kindle it, and even then, rather smother’d and choaked, than kindled into a Flame; in a Word, it went quite out, without consuming what was brought to be offer’d up.
D. Let not our truly reverenc’d Lord and Father be disquieted at all this; if he accepts not what you bring, you are discharg’d of the Debt, and need bring no more; nor have the Trouble of such labour’d Collections of Rarities any more; when he thinks fit to require it again, you will have Notice, no Question, and then it being call’d for, will be accepted or else why should it be requir’d?
Cain. That may indeed be the Case, nor do I think of attempting any more to bring an Offering, for I rather take it, that I am forbidden for the present; but then, what is it that my younger Brother Triumphs in? and how am I insulted, in that he and his House are all Joy and Triumph, as if they had some great Advantage over me, in that their Offering was accepted when mine was not?
D. Does he Triumph over your Majesty, our Lord and Sovereign? give us but your Order, and we will go and pull him and all his Generation in pieces; for to triumph over you who are his elder Brother, is a horrid Rebellion and Treason, and he ought to be expell’d the Society of Mankind.
Cain. I think so too, indeed; however, my dear Children and faithful Subjects, tho’ I accept your Offer of Duty and Service, yet I will consider very well, before I take up Arms against my Brother; besides, our Sovereign Father and patriarchal Lord, Adam, being yet alive, it is not in my Right to act offensively without his Command.
D. We are ready therefore to carry your Petition to him, and doubt not to obtain his Licence and Commission too, to empower you to do your self Justice upon your younger Brother; who being your Vassal, or at least inferior, as he is junior in Birth, insults you upon the fancied Opinion of having a larger Share in the Divine Favour, and receiving a Blessing on his Sacrifices, on Pretence of the same Favour being denied you.
Cain. I am content, go then, and give a just Account of the State of our Affairs.
D. We shall soon return with the agreeable answer; let not our Lord and Father continue sad and dejected, but depend upon a speedy Relief, by the Assistance of thy numerous Issue, all devoted to thy Interest and Felicity.
Cain. My Blessing be with you in your Way, and give you a favourable Reception at the venerable Tent of our universal Lord and Father.
Note, Here the cursed Race being fully given up to the Direction of the Evil-Spirit, which so early possess’d them, and swelling with Rage at the innocent Abel and his whole Family, they resolved upon forming a most wicked and detestable lie, to bring about the Advice which they had already given their Father Cain a touch of; and to pretend that Adam being justly provok’d at the undutiful Behaviour of Abel, had given Cain a Commission to chastise him, and by Force to cut him off and all his Family, as guilty of Rebellion and Pride.
Fill’d with this mischievous and bloody Resolution, they came back to their Father Cain, after staying a few Days, such as were Sufficient to make Cain believe they had been at the spacious Plains, where Adam dwelt; the same which are now call’d the blessed Valleys, or the Plains of Mecca in Arabia Fælix, near the Banks of the Red-Sea.
Note here also, that Cain having received a wicked Hint from these Men, his Children and Subjects, as
