Cinq Mars — Complete. Alfred de Vigny
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“Ah, look there now!” exclaimed with shrill voices and a triumphant air the whole bevy of assembled women, turning toward the crowd, and more particularly toward a group of men attired in black, among whom was standing the young soldier who had cut his joke just before so unceremoniously.
“Listen to the noisy old idiots!” exclaimed the soldier. “They think they’re at the witches’ Sabbath, but I don’t see their broomsticks.”
“Young man, young man!” said a citizen, with a sad air, “jest not upon such subjects in the open air, or, in such a time as this, the wind may become gushing flames and destroy you.”
“Pooh! I laugh at your exorcists!” returned the soldier; “my name is Grand-Ferre, and I’ve got here a better exorciser than any of you can show.”
And significantly grasping the handle of his rapier in one hand, with the other he twisted up his blond moustache, as he looked fiercely around; but meeting no glance which returned the defiance of his own, he slowly withdrew, left foot foremost, and strolled along the dark, narrow streets with all the reckless nonchalance of a young soldier who has just donned his uniform, and a profound contempt for all who wear not a military coat.
In the meantime eight or ten of the more substantial and rational inhabitants traversed in a body, slowly and silently, the agitated throng; they seemed overwhelmed with amazement and distress at the agitation and excitement they witnessed everywhere, and as each new instance of the popular frenzy appeared, they exchanged glances of wonder and apprehension. Their mute depression communicated itself to the working-people, and to the peasants who had flocked in from the adjacent country, and who, all sought a guide for their opinions in the faces of the principal townsmen, also for the most part proprietors of the surrounding districts. They saw that something calamitous was on foot, and resorted accordingly to the only remedy open to the ignorant and the beguiled—apathetic resignation.
Yet, in the character of the French peasant is a certain scoffing finesse of which he makes effective use, sometimes with his equals, and almost invariably with his superiors. He puts questions to power as embarrassing as are those which infancy puts to mature age. He affects excessive humility, in order to confuse him whom he addresses with the very height of his isolated elevation. He exaggerates the awkwardness of his manner and the rudeness of his speech, as a means of covering his real thoughts under the appearance of mere uncouthness; yet, despite all his self-command, there is something in his air, certain fierce expressions which betray him to the close observer, who discerns in his sardonic smile, and in the marked emphasis with which he leans on his long staff, the hopes that secretly nourish his soul, and the aid upon which he ultimately relies.
One of the oldest of the peasants whom we have indicated came on vigorously, followed by ten or twelve young men, his sons and nephews, all wearing the broad-brimmed hat and the blue frock or blouse of the ancient Gauls, which the peasants of France still wear over their other garments, as peculiarly adapted to their humid climate and their laborious habits.
When the old man had reached the group of personages of whom we have just spoken, he took off his hat—an example immediately followed by his whole family—and showed a face tanned with exposure to the weather, a forehead bald and wrinkled with age, and long, white hair. His shoulders were bent with years and labor, but he was still a hale and sturdy man. He was received with an air of welcome, and even of respect, by one of the gravest of the grave group he had approached, who, without uncovering, however, extended to him his hand.
“What! good Father Guillaume Leroux!” said he, “and have you, too, left our farm of La Chenaie to visit the town, when it’s not market-day? Why, ’tis as if your oxen were to unharness themselves and go hunting, leaving their work to see a poor rabbit run down!”
“Faith, Monsieur le Comte du Lude,” replied the farmer, “for that matter, sometimes the rabbit runs across our path of itself; but, in truth, I’ve a notion that some of the people here want to make fools of us, and so I’ve come to see about it.”
“Enough of that, my friend,” returned the Count; “here is Monsieur Fournier, the Advocate, who assuredly will not deceive you, for he resigned his office of Attorney-General last night, that he might henceforth devote his eloquence to the service of his own noble thoughts. You will hear him, perhaps, to-day, though truly, I dread his appearing for his own sake as much as I desire it for that of the accused.”
“I care not for myself,” said Fournier; “truth is with me a passion, and I would have it taught in all times and all places.”
He that spoke was a young man, whose face, pallid in the extreme, was full of the noblest expression. His blond hair, his light-blue eyes, his thinness, the delicacy of his frame, made him at first sight seem younger than he was; but his thoughtful and earnest countenance indicated that mental superiority and that precocious maturity of soul which are developed by deep study in youth, combined with natural energy of character. He was attired wholly in black, with a short cloak in the fashion of the day, and carried under his left arm a roll of documents, which, when speaking, he would take in the right hand and grasp convulsively, as a warrior in his anger grasps the pommel of his sword. At one moment it seemed as if he were about to unfurl the scroll, and from it hurl lightning upon those whom he pursued with looks of fiery indignation—three Capuchins and a Franciscan, who had just passed.
“Pere Guillaume,” pursued M. du Lude, “how is it you have brought with you only your sons, and they armed with their staves?”
“Faith, Monsieur, I have no desire that our girls should learn to dance of the nuns; and, moreover, just now the lads with their staves may bestir themselves to better purpose than their sisters would.”
“Take my advice, my old friend,” said the Count, “and don’t bestir yourselves at all; rather stand quietly aside to view the procession which you see approaching, and remember that you are seventy years old.”
“Ah!” murmured the old man, drawing up his twelve sons in double military rank, “I fought under good King Henriot, and can play at sword and pistol as well as the worthy ‘ligueurs’;” and shaking his head he leaned against a post, his knotty staff between his crossed legs, his hands clasped on its thick butt-end, and his white, bearded chin resting on his hands. Then, half closing his eyes, he appeared lost in recollections of his youth.
The bystanders observed with interest his dress, slashed in the fashion of Henri IV, and his resemblance to the Bearnese monarch in the latter years of his life, though the King’s hair had been prevented by the assassin’s blade from acquiring the whiteness which that of the old peasant had peacefully attained. A furious pealing of the bells, however, attracted the general attention to the end of the great street, down which was seen filing a long procession, whose banners and glittering pikes rose above the heads of the crowd, which successively and in silence opened a way for the at once absurd and terrible train.
First, two and two, came a body of archers, with pointed beards and large plumed hats, armed with long halberds, who, ranging in a single file on each side of the middle of the street, formed an avenue along which marched in solemn order a procession of Gray Penitents—men attired in long, gray robes, the hoods of which entirely covered their heads; masks of the same stuff terminated below their chins in points, like beards, each having three holes for the eyes and nose. Even at the present day we see these costumes at funerals, more especially in the Pyrenees. The Penitents of Loudun carried enormous wax candles,