was in consequence of the revolt of Zedekiah against Nebuchadnezzar. This will in some measure account for the suspicion that affixes to Jeremiah of being a traitor and in the interest of Nebuchadnezzar; whom Jeremiah calls, in the 43d chapter, ver. 10, the servant of God.
The 11th verse of this chapter (the 37th), says, “And it came to pass, that, when the army of the Chaldeans was broken up from Jerusalem, for fear of Pharoah’s army, that Jeremiah went forth out of Jerusalem, to go (as this account states) into the land of Benjamin, to separate himself thence in the midst of the people, and when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah, and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. Then said Jeremiah, It is false; I fall not away to the Chaldeans.” Jeremiah being thus stopped and accused, was, after being examined, committed to prison on suspicion of being a traitor, where he remained, as is stated in the last verse of this chapter.
But the next chapter gives an account of the imprisonment of Jeremiah which has no connection with this account, but ascribes his imprisonment to another circumstance, and for which we must go back to the 21st chapter. It is there stated, ver. 1, that Zedekiah sent Pashur, the son of Malchiah, and Zephaniah, the son of Maaseiah the priest, to Jeremiah to inquire of him concerning Nebuchadnezzar, whose army was then before Jerusalem; and Jeremiah said unto them, ver. 8 and 9, “Thus saith the Lord, Behold I set before you the way of life, and the way of death; he that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.”
This interview and conference breaks off abruptly at the end of the 10th verse of the 21st chapter; and such is the disorder of this book that we have to pass over sixteen chapters, upon various subjects, in order to come at the continuation and event of this conference, and this brings us to the first verse of the 38th chapter, as I have just mentioned.
The 38th chapter opens with saying, “Then Shepatiah, the son of Mattan; Gedaliah, the son of Pashur; and Jucal, the son of Shelemiah; and Pashur, the son of Malchiah (here are more persons mentioned than in the 21st chapter), heard the words that Jeremiah had spoken unto all the people, saying, Thus saith the Lord, He that remaineth in this city, shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, for he shall have his life for prey, and shall live;” (which are the words of the conference), therefore, (they say to Zedekiah), “We beseech thee, let us put this man to death, for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people in speaking such words unto them; for this man seeketh not the welfare of the people, but the hurt.” And at the 6th verse it is said, “Then took they Jeremiah, and cast him into the dungeon of Malchiah.”
These two accounts are different and contradictory. The one ascribes his imprisonment to his attempt to escape out of the city: the other to his preaching and prophesying in the city; the one to his being seized by the guard at the gate; the other to his being accused before Zedekiah, by the conferees.18
In the 16th chapter of Samuel, it is said, that an evil spirit of God troubled Saul, and that his servants advised him (as a remedy) “to seek out a man who was a cunning player upon the harp.” And Saul said, [verse 17,] Provide me now a man that can play well, and bring him to me. Then answered one of the servants, and said, Behold I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. Wherefore Saul sent messengers unto Jesse, and said, “Send me David thy son.” And [verse 21,] David came to Saul, and stood before him, and he loved him greatly, and he became his armor-bearer. And when the evil spirit from God was upon Saul [ver. 23] that David took an harp, and played with his hand: so Saul was refreshed, and was well.”
But the next chapter 17 gives an account, all different to this, of the manner that Saul and David became acquainted. Here it is ascribed to David’s encounter with Goliah, when David was sent by his father to carry provision to his brethren in the camp. In the 55th verse of this chapter it is said, “And when Saul saw David go forth against the Philistine [Goliah], he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell. And the king said, Enquire thou whose son the stripling is. And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. And Saul said to him, Whose son art thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.” These two accounts belie each other, because each of them supposes Saul and David not to have known each other before. This book, the Bible is too ridiculous even for criticism.
In the next chapter (the 39th) we have another instance of the disordered state of this book; for notwithstanding the siege of the city by Nebuchadnezzar has been the subject of several of the preceding chapters, particularly the 37th and 38, the 39th chapter begins as if not a word had been said upon the subject; and as if the reader was to be informed of every particular concerning it, for it begins with saying, verse it, “In the ninth year of Zedekiah, king of Judah, in the tenth month, came Nebuchadnezzar, king of Babylon, and all his army, against Jerusalem, and they besieged it,” etc.
But the instance in the last chapter (the 52d) is still more glaring, for though the story has been told over and over again, this chapter still supposes the reader not to know anything of it, for it begins by saying, ver. 1, “Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem, and his mother’s name was Hamutal, the daughter of Jeremiah of Libnah. (Ver. 4,) And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar, king of Babylon, came, he and all his army, against Jerusalem, and pitched against it, and built forts against it,” etc.
It is not possible that any one man, and more particularly Jeremiah, could have been the writer of this book. The errors are such as could not have been committed by any person sitting down to compose a work. Were I, or any other man, to write in such a disordered manner, nobody would read what was written; and everybody would suppose that the writer was in a state of insanity. The only way, therefore, to account for this disorder is, that the book is a medley of detached, unauthenticated anecdotes, put together by some stupid book-maker, under the name of Jeremiah, because many of them refer to him and to the circumstances of the times he lived in.
Of the duplicity, and of the false prediction of Jeremiah, I shall mention two instances, and then proceed to review the remainder of the Bible.
It appears from the 38th chapter, that when Jeremiah was in prison, Zedekiah sent for him, and at this interview, which was private, Jeremiah pressed it strongly on Zedekiah to surrender himself to the enemy. “If,” says he (ver. 17,) “thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live,” etc. Zedekiah was apprehensive that what passed at this conference should be known, and he said to Jeremiah (ver. 25), “If the princes [meaning those of Judah] hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; and also what the king said unto thee; then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house to die there. Then came all the princes unto Jeremiah, and asked him: and he told them according to all the words the king had commanded.” Thus, this man of God, as he is called, could tell a lie or very strongly prevaricate, when he supposed it would answer his purpose; for certainly he did not go to Zedekiah to make his supplication, neither did he make it; he went because he was sent for, and he employed that opportunity to advise Zedekiah to surrender himself to Nebuchadnezzar.
In the 34th chapter is a prophecy of Jeremiah to Zedekiah, in these words (ver. 2), “Thus
