a caste, like that of the Paras in Hindostan, who, however maltreated, must not dare to deem themselves wronged! As if that, which in all other cases adds a deeper dye to slander, the circumstance of its being anonymous, here acted only to make the slanderer inviolable! Thus, in part, from the accidental tempers of individuals — (men of undoubted talent, but not men of genius) — tempers rendered yet more irritable by their desire to appear men of genius; but still more effectively by the excesses of the mere counterfeits both of talent and genius; the number too being so incomparably greater of those who are thought to be, than of those who really are men of genius; and in part from the natural, but not therefore the less partial and unjust distinction, made by the public itself between literary and all other property; I believe the prejudice to have arisen, which considers an unusual irascibility concerning the reception of its products as characteristic of genius.
It might correct the moral feelings of a numerous class of readers, to suppose a Review set on foot, the object of which should be to criticise all the chief works presented to the public by our ribbon-weavers, calico-printers, cabinet-makers, and china-manufacturers; which should be conducted in the same spirit, and take the same freedom with personal character, as our literary journals. They would scarcely, I think, deny their belief, not only that the genus irritabile would be found to include many other species besides that of bards; but that the irritability of trade would soon reduce the resentments of poets into mere shadow-fights in the comparison. Or is wealth the only rational object of human interest? Or even if this were admitted, has the poet no property in his works? Or is it a rare, or culpable case, that he who serves at the altar of the Muses, should be compelled to derive his maintenance from the altar, when too he has perhaps deliberately abandoned the fairest prospects of rank and opulence in order to devote himself, an entire and undistracted man, to the instruction or refinement of his fellow-citizens? Or, should we pass by all higher objects and motives, all disinterested benevolence, and even that ambition of lasting praise which is at once the crutch and ornament, which at once supports and betrays, the infirmity of human virtue, — is the character and property of the man, who labours for our intellectual pleasures, less entitled to a share of our fellow feeling, than that of the wine-merchant or milliner? Sensibility indeed, both quick and deep, is not only a characteristic feature, but may be deemed a component part, of genius. But it is not less an essential mark of true genius, that its sensibility is excited by any other cause more powerfully than by its own personal interests; for this plain reason, that the man of genius lives most in the ideal world, in which the present is still constituted by the future or the past; and because his feelings have been habitually associated with thoughts and images, to the number, clearness, and vivacity of which the sensation of self is always in an inverse proportion. And yet, should he perchance have occasion to repel some false charge, or to rectify some erroneous censure, nothing is more common than for the many to mistake the general liveliness of his manner and language, whatever is the subject, for the effects of peculiar irritation from its accidental relation to himself.
For myself, if from my own feelings, or from the less suspicious test of the observations of others, I had been made aware of any literary testiness or jealousy; I trust, that I should have been, however, neither silly nor arrogant enough to have burthened the imperfection on genius. But an experience — (and I should not need documents in abundance to prove my words, if I added) — a tried experience of twenty years, has taught me, that the original sin of my character consists in a careless indifference to public opinion, and to the attacks of those who influence it; that praise and admiration have become yearly less and less desirable, except as marks of sympathy; nay that it is difficult and distressing to me to think with any interest even about the sale and profit of my works, important as, in my present circumstances, such considerations must needs be. Yet it never occurred to me to believe or fancy, that the quantum of intellectual power bestowed on me by nature or education was in any way connected with this habit of my feelings; or that it needed any other parents or fosterers than constitutional indolence, aggravated into languor by ill-health; the accumulating embarrassments of procrastination; the mental cowardice, which is the inseparable companion of procrastination, and which makes us anxious to think and converse on any thing rather than on what concerns ourselves; in fine, all those close vexations, whether chargeable on my faults or my fortunes, which leave me but little grief to spare for evils comparatively distant and alien.
Indignation at literary wrongs I leave to men born under happier stars. I cannot afford it. But so far from condemning those who can, I deem it a writer’s duty, and think it creditable to his heart, to feel and express a resentment proportioned to the grossness of the provocation, and the importance of the object. There is no profession on earth, which requires an attention so early, so long, or so unintermitting as that of poetry; and indeed as that of literary composition in general, if it be such as at all satisfies the demands both of taste and of sound logic. How difficult and delicate a task even the mere mechanism of verse is, may be conjectured from the failure of those, who have attempted poetry late in life. Where then a man has, from his earliest youth, devoted his whole being to an object, which by the admission of all civilized nations in all ages is honourable as a pursuit, and glorious as an attainment; what of all that relates to himself and his family, if only we except his moral character, can have fairer claims to his protection, or more authorize acts of self-defence, than the elaborate products of his intellect and intellectual industry? Prudence itself would command us to show, even if defect or diversion of natural sensibility had prevented us from feeling, a due interest and qualified anxiety for the offspring and representatives of our nobler being. I know it, alas! by woful experience. I have laid too many eggs in the hot sands of this wilderness, the world, with ostrich carelessness and ostrich oblivion. The greater part indeed have been trod under foot, and are forgotten; but yet no small number have crept forth into life, some to furnish feathers for the caps of others, and still more to plume the shafts in the quivers of my enemies, of them that unprovoked have lain in wait against my soul.
Sic vos, non vobis, mellificatis, apes!
CHAPTER III
The Author’s obligations to critics, and the probable occasion — Principles of modern criticism — Mr. Southey’s works and character.
To anonymous critics in reviews, magazines, and news-journals of various name and rank, and to satirists with or without a name in verse or prose, or in verse-text aided by prose-comment, I do seriously believe and profess, that I owe full two-thirds of whatever reputation and publicity I happen to possess. For when the name of an individual has occurred so frequently, in so many works, for so great a length of time, the readers of these works — (which with a shelf or two of beauties, elegant Extracts and Anas, form nine-tenths of the reading of the reading Public ) — cannot but be familiar with the name, without distinctly remembering whether it was introduced for eulogy or for censure. And this becomes the more likely, if (as I believe) the habit of perusing periodical works may be properly added to Averroes’ catalogue of Anti-Mnemonics, or weakeners of the memory . But where this has not been the case, yet the reader will be apt to suspect that there must be something more than usually strong and extensive in a reputation, that could either require or stand so merciless and long-continued a cannonading. Without any feeling of anger therefore — (for which indeed, on my own account, I have no pretext) — I may yet be allowed to express some degree of surprise, that, after having run the critical gauntlet for a certain class of faults which I had, nothing having come before the judgment-seat in the interim, I should, year after year, quarter after quarter, month after month — (not to mention sundry petty periodicals of still quicker revolution, “or weekly or diurnal”) — have been, for at least seventeen years consecutively, dragged forth by them into the foremost ranks of the proscribed, and forced to abide the brunt of abuse, for faults directly opposite, and which I certainly had not. How shall I explain this?
Whatever may have been the case with others, I certainly cannot attribute this persecution to personal dislike, or to envy, or to feelings of vindictive animosity. Not to the former,
