The Odysseys of Homer, together with the shorter poems. Homer
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Telemachus to Pallas then (apart,
His ear inclining close, that none might hear)
In this sort said: “My guest, exceeding dear,
Will you not sit incens’d with what I say?
These are the cares these men take; feast and play.
Which eas’ly they may use, because they eat,
Free and unpunish’d, of another’s meat;
And of a man’s, whose white bones wasting lie
In some far region; with th’ incessancy
Of show’rs pour’d down upon them, lying ashore,
Or in the seas wash’d nak’d. Who, if he wore
Those bones with flesh and life and industry,
And these might here in Ithaca set eye
On him return’d, they all would wish to be
Either past other in celerity
Of feet and knees, and not contend t’ exceed
In golden garments. But his virtues feed
The fate of ill death; nor is left to me
The least hope of his life’s recovery,
No, not if any of the mortal race
Should tell me his return; the cheerful face
Of his return’d day never will appear.
But tell me, and let Truth your witness bear,
Who, and from whence you are? What city’s birth?
What parents? In what vessel set you forth?
And with what mariners arriv’d you here?
I cannot think you a foot passenger.
Recount then to me all, to teach me well
Fit usage for your worth. And if it fell
In chance now first that you thus see us here,
Or that in former passages you were
My father’s guest? For many men have been
Guests to my father. Studious of men
His sociable nature ever was.”
On him again the grey-eyed Maid did pass
This kind reply: “I’ll answer passing true
All thou hast ask’d: My birth his honour drew
From wise Anchialus. The name I bear
Is Mentas, the commanding islander
Of all the Taphians studious in the art
Of navigation; having touch’d this part
With ship and men, of purpose to maintain
Course through the dark seas t’ other-languag’d men;
And Temesis sustains the city’s name
For which my ship is bound, made known by fame
For rich in brass, which my occasions need,
And therefore bring I shining steel in stead,
Which their use wants, yet makes my vessel’s freight,
That near a plough’d field rides at anchor’s weight,
Apart this city, in the harbour call’d
Rhethrus, whose waves with Neius’ woods are wall’d.
Thy sire and I were ever mutual guests,
At either’s house still interchanging feasts.
I glory in it. Ask, when thou shalt see
Laertes, th’ old heroë, these of me,
From the beginning. He, men say, no more
Visits the city, but will needs deplore
His son’s believ’d loss in a private field;
One old maid only at his hands to yield
Food to his life, as oft as labour makes
His old limbs faint; which, though he creeps, he takes
Along a fruitful plain, set all with vines,
Which husbandman-like, though a king, he proins.
But now I come to be thy father’s guest;
I hear he wanders, while these wooers feast.
And (as th’ Immortals prompt me at this hour)
I’ll tell thee, out of a prophetic pow’r,
(Not as profess’d a prophet, nor clear seen
At all times what shall after chance to men)
What I conceive, for this time, will be true:
The Gods’ inflictions keep your sire from you.
Divine Ulysses, yet, abides not dead
Above earth, nor beneath, nor buried
In any seas, as you did late conceive,
But, with the broad sea sieg’d, is kept alive
Within an isle by rude and upland men,
That in his spite his passage home detain.
Yet long it shall not be before he tread
His country’s dear earth, though solicited,
And held from his return, with iron chains;
For he hath wit to forge a world of trains,
And will, of all, be sure to make good one
For his return, so much relied upon.
But tell me, and be true: Art thou indeed