moorings at Elaeus, in the Chersonesus, one hundred and eighty sail in all. It was not until they had reached this place, and were getting their early meal, that the news of what had happened at Lampsacus reached them. Then they instantly set sail again to Sestos, and, having halted long enough merely to take in stores, sailed on further to Aegospotami, a point facing Lampsacus, where the Hellespont is not quite two miles (8) broad. Here they took their evening meal.
(8) Lit. fifteen stades.
The night following, or rather early next morning, with the first streak of dawn, Lysander gave the signal for the men to take their breakfasts and get on board their vessels; and so, having got all ready for a naval engagement, with his ports closed and movable bulwarks attached, he issued the order that no one was to stir from his post or put out to sea. As the sun rose the Athenians drew up their vessels facing the harbour, in line of battle ready for action; but Lysander declining to come out to meet them, as the day advanced they retired again to Aegospotami. Then Lysander ordered the swiftest of his ships to follow the Athenians, and as soon as the crews had disembarked, to watch what they did, sail back, and report to him. Until these look-outs returned he would permit no disembarkation from his ships. This performance he repeated for four successive days, and each day the Athenians put out to sea and challenged an engagement.
But now Alcibiades, from one of his fortresses, could espy the position of his fellow-countrymen, moored on an open beach beyond reach of any city, and forced to send for supplies to Sestos, which was nearly two miles distant, while their enemies were safely lodged in a harbour, with a city adjoining, and everything within reach. The situation did not please him, and he advised them to shift their anchorage to Sestos, where they would have the advantage of a harbour and a city. "Once there," he concluded, "you can engage the enemy whenever it suits you." But the generals, and more particularly Tydeus and Menander, bade him go about his business. "We are generals now—not you," they said; and so he went away. And now for five days in succession the Athenians had sailed out to offer battle, and for the fifth time retired, followed by the same swift sailors of the enemy. But this time Lysander's orders to the vessels so sent in pursuit were, that as soon as they saw the enemy's crew fairly disembarked and dispersed along the shores of the Chersonesus (a practice, it should be mentioned, which had grown upon them from day to day owing to the distance at which eatables had to be purchased, and out of sheer contempt, no doubt, of Lysander, who refused to accept battle), they were to begin their return voyage, and when in mid-channel to hoist a shield. The orders were punctually carried out, and Lysander at once signalled to his whole squadron to put across with all speed, while Thorax, with the land forces, was to march parallel with the fleet along the coast. Aware of the enemy's fleet, which he could see bearing down upon him, Conon had only time to signal to the crews to join their ships and rally to the rescue with all their might. But the men were scattered far and wide, and some of the vessels had only two out of their three banks of rowers, some only a single one, while others again were completely empty. Conon's own ship, with seven others in attendance on him and the "Paralus," (9) put out to sea, a little cluster of nine vessels, with their full complement of men; but every one of the remaining one hundred and seventy-one vessels were captured by Lysander on the beach. As to the men themselves, the large majority of them were easily made prisoners on shore, a few only escaping to the small fortresses of the neighbourhood. Meanwhile Conon and his nine vessels made good their escape. For himself, knowing that the fortune of Athens was ruined, he put into Abarnis, the promontory of Lampsacus, and there picked up the great sails of Lysander's ships, and then with eight ships set sail himself to seek refuge with Evagoras in Cyprus, while the "Paralus" started for Athens with tidings of what had taken place.
(9) The "Paralus"—the Athenian sacred vessel; cf. Thuc. iii. 33 et
passim.
Lysander, on his side, conveyed the ships and prisoners and all other spoil back to Lampsacus, having on board some of the Athenian generals, notably Philocles and Adeimantus. On the very day of these achievements he despatched Theopompus, a Milesian privateersman, to Lacedaemon to report what had taken place. This envoy arrived within three days and delivered his message. Lysander's next step was to convene the allies and bid them deliberate as to the treatment of the prisoners. Many were the accusations here levied against the Athenians. There was talk of crimes committed against the law of Hellas, and of cruelties sanctioned by popular decrees; which, had they conquered in the late sea-fight, would have been carried out; such as the proposal to cut off the right hand of every prisoner taken alive, and lastly the ill-treatment of two captured men-of-war, a Corinthian and an Andrian vessel, when every man on board had been hurled headlong down the cliff. Philocles was the very general of the Athenians who had so ruthlessly destroyed those men. Many other tales were told; and at length a resolution was passed to put all the Athenian prisoners, with the exception of Adeimantus, to death. He alone, it was pleaded, had taken exception to the proposal to cut off the prisoners' hands. On the other hand, he was himself accused by some people of having betrayed the fleet. As to Philocles, Lysander put to him one question, as the officer who had thrown (10) the Corinthians and Andrians down the cliff: What fate did the man deserve to suffer who had embarked on so cruel a course of illegality against Hellenes? and so delivered him to the executioner.
(10) Reading {os … katekremnise}.
II
When he had set the affairs of Lampsacus in order, Lysander sailed to Byzantium and Chalcedon, where the inhabitants, having first dismissed the Athenian garrison under a flag of truce, admitted him within their walls. Those citizens of Byzantium, who had betrayed Byzantium into the hands of Alcibiades, fled as exiles into Pontus, but subsequently betaking themselves to Athens, became Athenian citizens. In dealing with the Athenian garrisons, and indeed with all Athenians wheresoever found, Lysander made it a rule to give them safe conduct to Athens, and to Athens only, in the certainty that the larger the number collected within the city and Piraeus, the more quickly the want of necessaries of life would make itself felt. And now, leaving Sthenelaus, a Laconian, as governor-general of Byzantium and Chalcedon, he sailed back himself to Lampsacus and devoted himself to refitting his ships.
It was night when the "Paralus" reached Athens with her evil tidings, on receipt of which a bitter wail of woe broke forth. From Piraeus, following the line of the long walls up to the heart of the city, it swept and swelled, as each man to his neighbour passed on the news. On that night no man slept. There was mourning and sorrow for those that were lost, but the lamentation for the dead was merged in even deeper sorrow for themselves, as they pictured the evils they were about to suffer, the like of which they themselves had inflicted upon the men of Melos, who were colonists of the Lacedaemonians, when they mastered them by siege. Or on the men of Histiaea; on Scione and Torone; on the Aeginetans, and many another Hellene city. (1) On the following day the public assembly met, and, after debate, it was resolved to block up all the harbours save one, to put the walls in a state of defence, to post guards at various points, and to make all other necessary preparations for a siege. Such were the concerns of the men of Athens.
(1) With regard to these painful recollections, see (1) for the siege
and surrender of Melos (in B.C. 416), Thuc. v. 114, 116; and cf.
Aristoph. "Birds," 186; Plut. ("Lysander," 14); (2) for the
ejection of the Histiaeans, an incident of the recovery of Euboea
in 445 B.C., see Thuc. i. 14; Plut. ("Pericles," 23); (3) for the
matter of Scione, which revolted in 423 B.C., and was for a long
time a source of disagreement between the Athenians and
Lacedaemonians, until finally captured by the former in 421 B.C.,
when the citizens were slain and the city given to the Plataeans,
see Thuc. iv. 120–122, 129–133; v. 18, 32; (4) for Torone see
