40+ Adventure Novels & Lost World Mysteries in One Premium Edition. Henry Rider Haggard
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"It is possible to be religious and be a good man without believing in hell," said Ernest.
"Yes, I think so, otherwise my chance is a poor one. Besides, I do not deny the Almighty Power. I only deny the cruelty that is attributed to Him. It may be that, from the accumulated mass of the wrong and bloodshed and agony of this hard world, that Power is building up some high purpose. Out of the bodies of millions of living creatures Nature worked out /her/ purpose and made the rocks, but the process must have been unpleasant to the living creatures by whose humble means the great strata were reared up. They lived, to die in billions, that tens of thousands of years afterwards there might be a rock. It may be so with us. Our tears and blood and agony may produce some solid end that now we cannot guess; their volume, which cannot be wasted, for nothing is wasted, may be building up one of the rocks of God's far-off purpose. But that we shall be tortured /here/ for a time in order that we may be indefinitely tortured /there/," and he pointed to the stars, "that I will never believe. Look at the mist rising from that hollow; so does the reek of the world's misery rise as an offering to the world's gods. The mist will cease to rise, and fall again in rain, and bring a blessing; but the incense of human suffering rises night and day for so long as the earth shall endure, nor does it fall again in dews of mercy. And yet Christians, who declare that God is love, declare, too, that for the vast majority of their fellow-creatures this process is to continue from millennium to millennium."
"It depends on our life, they say."
"Look here, Ernest, a man can do no more than he can. When I got to the age of discretion, which I put at eight-and-twenty--you have hardly reached it yet, my boy, you are nothing but a babe--I made three resolutions: always to try and do my duty, never to turn my back on a poor man or a friend in trouble, and, if possible, not to make love to my neighbour's wife. Those resolutions I have often broken more or less, either in the spirit or the letter, but in the main I have stuck to them, and I can put my hand upon my heart to-night and say, 'I have done my best!' And so I go my path, turning neither to the right nor to the left, and when Fate finds me, I shall meet him, fearing nothing, for I know he has wreaked his worst upon me, and can only at the utmost bring me eternal sleep; and hoping nothing, because my experience here has not been such as to justify the hope of any happiness for man, and my vanity is not sufficiently strong to allow me to believe in the intervention of a superior Power to save so miserable a creature from the common lot of life. Good-night."
On the following day his fate found him.
CHAPTER XIX
ISANDHLWANA
Midnight came, and the camp was sunk in sleep. Up to the sky, whither it was decreed their spirits should pass, before the dark closed in again and hit their mangled corpses, floated the faint breath of some fourteen hundred men. There they lay, sleeping the healthy sleep of vigorous manhood, their brains busy with the fantastic madness of a hundred dreams, and little recking of the inevitable morrow. There, in his sleep, the white man saw his native village, with its tall, wind-swayed elms, and the grey old church that for centuries had watched the last slumber of his race; the Kafir, the sunny slope of fair Natal, with its bright light dancing on his cattle's horns, and the green of the gardens, where, for his well-being, his wives and children toiled. To some that night came dreams of high ambition, of brave adventure, crowned with the perfect triumph we never reach; to some, visions of beloved faces, long since passed away; to some, the reflected light of a far-off home, and echoes of the happy laughter of little children. And so their lamps wavered hither and thither in the spiritual breath of sleep, flickering wildly, ere they went out for ever.
The night-wind swept in sad gusts across Isandhlwana's plain, tossing the green grass, which to-morrow would be red. It moaned against Inhlazatye's Mountain and died upon Upindo, fanning the dark faces of a host of warriors who rested there upon their spears, sharpened for the coming slaughter. And as it breathed upon them, they turned, those brave soldiers of U'Cetywayo--"born to be killed," as their saying runs, at Cetywayo's bidding--and, grasping their assegais, raised themselves to listen. It was nothing, death was not yet; death for the morrow, sleep for the night.
A little after one o'clock on the morning of the 22nd of January, Ernest was roused by the sound of a horse's hoofs and the hard challenge of the sentries. "Despatch from Major Dartnell," was the answer, and the messenger passed on. Half an hour more and the reveille was sounded, and the camp hummed in the darkness like a hive of bees making ready for the dawn.
Soon it was known that the General and Colonel Glynn were about to move out to the support of Major Dartnell, who reported a large force of the enemy in front of him, with six companies of the second battalion of the 24th Regiment, four guns, and the mounted infantry.
At dawn they left.
At eight o'clock a report arrived from a picket, stationed about a mile away on a hill to the north of the camp, that a body of Zulus was approaching from the north-east.
At nine o'clock the enemy showed over the crest of the hills for a few minutes, and then disappeared.
At ten o'clock Colonel Durnford arrived from Rorke's Drift with a rocket battery and two hundred and fifty mounted native soldiers, and took over the command of the camp from Colonel Pulleine. As he came up he stopped for a minute to speak to Alston, whom he knew, and Ernest noticed him. He was a handsome, soldier-like man, with his arm in a sling, a long, fair moustache, and a restless, anxious expression of face.
At 10.30 Colonel Durnford's force, divided into two portions, was, with the rocket battery, pushed some miles forwards to ascertain the enemy's movements, and a company of the 24th was directed to take up a position on the hill about a mile to the north of the camp. Meanwhile, the enemy, which they afterwards heard consisted of the Undi Corps, the Nokenke and Umcitu Regiments, and the Nkobamakosi and Imbonambi Regiments, in all about twenty thousand men, were resting about two miles from Isandhlwana, with no intention of attacking that day. They had not yet been "moutied" (doctored), and the condition of the moon was not propitious.
Unfortunately, however, Colonel Durnford's mounted Basutos, in pushing forwards, came upon a portion of the Umcitu Regiment, and fired on it; whereupon the Umcitu came into action, driving Durnford's Horse before them, and then engaged the company of the 24th, which had been stationed on the hill to the north of the camp, and, after a stubborn resistance, annihilating it. It was followed by the Nokenke, Imbonambi, and Nkobamakosi Regiments, who executed a flanking movement, and threatened the front of the camp. For a while the Undi Corps, which formed the chest of the army, held its ground. Then it marched off to the right, and directed its course to the north of Isandhlwana Mountain, with the object of turning the position.
Meanwhile, the remaining companies of the 24th were advanced to various positions in front of the camp, and engaged the enemy, for a while holding them in check; the two guns under Major Smith shelling the Nokenke Regiment, which formed the Zulu left centre, with great effect. The shells could be seen bursting amid the dense masses of Zulus, who were coming on slowly and in perfect silence, making large gaps in their ranks, which instantly closed up over the dead.
At this point the advance of the Undi Regiment to the Zulu right and the English left was reported; and Alston's Horse were ordered to proceed, and, if possible, to check it. Accordingly