here astonished me greatly.
"Ah!" said Good, surveying these shining-leaved trees with evident enthusiasm, "here is lots of wood, let us stop and cook some dinner; I have about digested that raw heart."
Nobody objected to this, so leaving the road we made our way to a stream which was babbling away not far off, and soon had a goodly fire of dry boughs blazing. Cutting off some substantial hunks from the flesh of the inco which we had brought with us, we proceeded to toast them on the end of sharp sticks, as one sees the Kafirs do, and ate them with relish. After filling ourselves, we lit our pipes and gave ourselves up to enjoyment that, compared with the hardships we had recently undergone, seemed almost heavenly.
The brook, of which the banks were clothed with dense masses of a gigantic species of maidenhair fern interspersed with feathery tufts of wild asparagus, sung merrily at our side, the soft air murmured through the leaves of the silver trees, doves cooed around, and bright-winged birds flashed like living gems from bough to bough. It was a Paradise.
The magic of the place combined with an overwhelming sense of dangers left behind, and of the promised land reached at last, seemed to charm us into silence. Sir Henry and Umbopa sat conversing in a mixture of broken English and Kitchen Zulu in a low voice, but earnestly enough, and I lay, with my eyes half shut, upon that fragrant bed of fern and watched them.
Presently I missed Good, and I looked to see what had become of him. Soon I observed him sitting by the bank of the stream, in which he had been bathing. He had nothing on but his flannel shirt, and his natural habits of extreme neatness having reasserted themselves, he was actively employed in making a most elaborate toilet. He had washed his gutta-percha collar, had thoroughly shaken out his trousers, coat and waistcoat, and was now folding them up neatly till he was ready to put them on, shaking his head sadly as he scanned the numerous rents and tears in them, which naturally had resulted from our frightful journey. Then he took his boots, scrubbed them with a handful of fern, and finally rubbed them over with a piece of fat, which he had carefully saved from the inco meat, till they looked, comparatively speaking, respectable. Having inspected them judiciously through his eye-glass, he put the boots on and began a fresh operation. From a little bag that he carried he produced a pocket-comb in which was fixed a tiny looking-glass, and in this he surveyed himself. Apparently he was not satisfied, for he proceeded to do his hair with great care. Then came a pause whilst he again contemplated the effect; still it was not satisfactory. He felt his chin, on which the accumulated scrub of a ten days' beard was flourishing.
"Surely," thought I, "he is not going to try to shave." But so it was. Taking the piece of fat with which he had greased his boots, Good washed it thoroughly in the stream. Then diving again into the bag he brought out a little pocket razor with a guard to it, such as are bought by people who are afraid of cutting themselves, or by those about to undertake a sea voyage. Then he rubbed his face and chin vigorously with the fat and began. Evidently it proved a painful process, for he groaned very much over it, and I was convulsed with inward laughter as I watched him struggling with that stubbly beard. It seemed so very odd that a man should take the trouble to shave himself with a piece of fat in such a place and in our circumstances. At last he succeeded in getting the hair off the right side of his face and chin, when suddenly I, who was watching, became conscious of a flash of light that passed just by his head.
Good sprang up with a profane exclamation (if it had not been a safety razor he would certainly have cut his throat), and so did I, without the exclamation, and this was what I saw. Standing not more than twenty paces from where I was, and ten from Good, were a group of men. They were very tall and copper-coloured, and some of them wore great plumes of black feathers and short cloaks of leopard skins; this was all I noticed at the moment. In front of them stood a youth of about seventeen, his hand still raised and his body bent forward in the attitude of a Grecian statue of a spear-thrower. Evidently the flash of light had been caused by a weapon which he had hurled.
As I looked an old soldier-like man stepped forward out of the group, and catching the youth by the arm said something to him. Then they advanced upon us.
Sir Henry, Good, and Umbopa by this time had seized their rifles and lifted them threateningly. The party of natives still came on. It struck me that they could not know what rifles were, or they would not have treated them with such contempt.
"Put down your guns!" I halloed to the others, seeing that our only chance of safety lay in conciliation. They obeyed, and walking to the front I addressed the elderly man who had checked the youth.
"Greeting," I said in Zulu, not knowing what language to use. To my surprise I was understood.
"Greeting," answered the old man, not, indeed, in the same tongue, but in a dialect so closely allied to it that neither Umbopa nor myself had any difficulty in understanding him. Indeed, as we afterwards found out, the language spoken by this people is an old-fashioned form of the Zulu tongue, bearing about the same relationship to it that the English of Chaucer does to the English of the nineteenth century.
"Whence come you?" he went on, "who are you? and why are the faces of three of you white, and the face of the fourth as the face of our mother's sons?" and he pointed to Umbopa. I looked at Umbopa as he said it, and it flashed across me that he was right. The face of Umbopa was like the faces of the men before me, and so was his great form like their forms. But I had not time to reflect on this coincidence.
"We are strangers, and come in peace," I answered, speaking very slowly, so that he might understand me, "and this man is our servant."
"You lie," he answered; "no strangers can cross the mountains where all things perish. But what do your lies matter?—if ye are strangers then ye must die, for no strangers may live in the land of the Kukuanas. It is the king's law. Prepare then to die, O strangers!"
I was slightly staggered at this, more especially as I saw the hands of some of the men steal down to their sides, where hung on each what looked to me like a large and heavy knife.
"What does that beggar say?" asked Good.
"He says we are going to be killed," I answered grimly.
"Oh, Lord!" groaned Good; and, as was his way when perplexed, he put his hand to his false teeth, dragging the top set down and allowing them to fly back to his jaw with a snap. It was a most fortunate move, for next second the dignified crowd of Kukuanas uttered a simultaneous yell of horror, and bolted back some yards.
"What's up?" said I.
"It's his teeth," whispered Sir Henry excitedly. "He moved them. Take them out, Good, take them out!"
He obeyed, slipping the set into the sleeve of his flannel shirt.
In another second curiosity had overcome fear, and the men advanced slowly. Apparently they had now forgotten their amiable intention of killing us.
"How is it, O strangers," asked the old man solemnly, "that this fat man (pointing to Good, who was clad in nothing but boots and a flannel shirt, and had only half finished his shaving), whose body is clothed, and whose legs are bare, who grows hair on one side of his sickly face and not on the other, and who wears one shining and transparent eye—how is it, I ask, that he has teeth which move of themselves, coming away from the jaws and returning of their own will?"
"Open your mouth," I said to Good, who promptly curled up his lips and grinned at the old gentleman like an angry dog, revealing to his astonished gaze two thin red lines of gum as utterly innocent of ivories as a new-born elephant. The audience gasped.
"Where are his teeth?" they shouted; "with our eyes we saw them."
Turning his head
