“My taking orders, I assure you, is quite as voluntary as Maria’s marrying.”
“It is fortunate that your inclination and your father’s convenience should accord so well. There is a very good living kept for you, I understand, hereabouts.”
“Which you suppose has biassed me?”
“But that I am sure it has not,” cried Fanny.
“Thank you for your good word, Fanny, but it is more than I would affirm myself. On the contrary, the knowing that there was such a provision for me probably did bias me. Nor can I think it wrong that it should. There was no natural disinclination to be overcome, and I see no reason why a man should make a worse clergyman for knowing that he will have a competence early in life. I was in safe hands. I hope I should not have been influenced myself in a wrong way, and I am sure my father was too conscientious to have allowed it. I have no doubt that I was biased, but I think it was blamelessly.”
“It is the same sort of thing,” said Fanny, after a short pause, “as for the son of an admiral to go into the navy, or the son of a general to be in the army, and nobody sees anything wrong in that. Nobody wonders that they should prefer the line where their friends can serve them best, or suspects them to be less in earnest in it than they appear.”
“No, my dear Miss Price, and for reasons good. The profession, either navy or army, is its own justification. It has everything in its favour: heroism, danger, bustle, fashion. Soldiers and sailors are always acceptable in society. Nobody can wonder that men are soldiers and sailors.”
“But the motives of a man who takes orders with the certainty of preferment may be fairly suspected, you think?” said Edmund. “To be justified in your eyes, he must do it in the most complete uncertainty of any provision.”
“What! take orders without a living! No; that is madness indeed; absolute madness.”
“Shall I ask you how the church is to be filled, if a man is neither to take orders with a living nor without? No; for you certainly would not know what to say. But I must beg some advantage to the clergyman from your own argument. As he cannot be influenced by those feelings which you rank highly as temptation and reward to the soldier and sailor in their choice of a profession, as heroism, and noise, and fashion, are all against him, he ought to be less liable to the suspicion of wanting sincerity or good intentions in the choice of his.”
“Oh! no doubt he is very sincere in preferring an income ready made, to the trouble of working for one; and has the best intentions of doing nothing all the rest of his days but eat, drink, and grow fat. It is indolence, Mr. Bertram, indeed. Indolence and love of ease; a want of all laudable ambition, of taste for good company, or of inclination to take the trouble of being agreeable, which make men clergymen. A clergyman has nothing to do but be slovenly and selfish–read the newspaper, watch the weather, and quarrel with his wife. His curate does all the work, and the business of his own life is to dine.”
“There are such clergymen, no doubt, but I think they are not so common as to justify Miss Crawford in esteeming it their general character. I suspect that in this comprehensive and (may I say) commonplace censure, you are not judging from yourself, but from prejudiced persons, whose opinions you have been in the habit of hearing. It is impossible that your own observation can have given you much knowledge of the clergy. You can have been personally acquainted with very few of a set of men you condemn so conclusively. You are speaking what you have been told at your uncle’s table.”
“I speak what appears to me the general opinion; and where an opinion is general, it is usually correct. Though I have not seen much of the domestic lives of clergymen, it is seen by too many to leave any deficiency of information.”
“Where any one body of educated men, of whatever denomination, are condemned indiscriminately, there must be a deficiency of information, or (smiling) of something else. Your uncle, and his brother admirals, perhaps knew little of clergymen beyond the chaplains whom, good or bad, they were always wishing away.”
“Poor William! He has met with great kindness from the chaplain of the Antwerp,” was a tender apostrophe of Fanny’s, very much to the purpose of her own feelings if not of the conversation.
“I have been so little addicted to take my opinions from my uncle,” said Miss Crawford, “that I can hardly suppose–and since you push me so hard, I must observe, that I am not entirely without the means of seeing what clergymen are, being at this present time the guest of my own brother, Dr. Grant. And though Dr. Grant is most kind and obliging to me, and though he is really a gentleman, and, I dare say, a good scholar and clever, and often preaches good sermons, and is very respectable, I see him to be an indolent, selfish bon vivant, who must have his palate consulted in everything; who will not stir a finger for the convenience of any one; and who, moreover, if the cook makes a blunder, is out of humour with his excellent wife. To own the truth, Henry and I were partly driven out this very evening by a disappointment about a green goose, which he could not get the better of. My poor sister was forced to stay and bear it.”
“I do not wonder at your disapprobation, upon my word. It is a great defect of temper, made worse by a very faulty habit of self-indulgence; and to see your sister suffering from it must be exceedingly painful to such feelings as yours. Fanny, it goes against us. We cannot attempt to defend Dr. Grant.”
“No,” replied Fanny, “but we need not give up his profession for all that; because, whatever profession Dr. Grant had chosen, he would have taken a–not a good temper into it; and as he must, either in the navy or army, have had a great many more people under his command than he has now, I think more would have been made unhappy by him as a sailor or soldier than as a clergyman. Besides, I cannot but suppose that whatever there may be to wish otherwise in Dr. Grant would have been in a greater danger of becoming worse in a more active and worldly profession, where he would have had less time and obligation–where he might have escaped that knowledge of himself, the frequency, at least, of that knowledge which it is impossible he should escape as he is now. A man–a sensible man like Dr. Grant, cannot be in the habit of teaching others their duty every week, cannot go to church twice every Sunday, and preach such very good sermons in so good a manner as he does, without being the better for it himself. It must make him think; and I have no doubt that he oftener endeavours to restrain himself than he would if he had been anything but a clergyman.”
“We cannot prove to the contrary, to be sure; but I wish you a better fate, Miss Price, than to be the wife of a man whose amiableness depends upon his own sermons; for though he may preach himself into a goodhumour every Sunday, it will be bad enough to have him quarrelling about green geese from Monday morning till Saturday night.”
“I think the man who could often quarrel with Fanny,” said Edmund affectionately, “must be beyond the reach of any sermons.”
Fanny turned farther into the window; and Miss Crawford had only time to say, in a pleasant manner, “I fancy Miss Price has been more used to deserve praise than to hear it”; when, being earnestly invited by the Miss Bertrams to join in a glee, she tripped off to the instrument, leaving Edmund looking after her in an ecstasy of admiration of all her many virtues, from her obliging manners down to her light and graceful tread.
“There goes goodhumour, I am sure,” said he presently. “There goes a temper which would never give pain! How well she walks! and how readily she falls in with the inclination of others! joining them the moment she is asked. What a pity,” he added, after an instant’s reflection, “that she should have been in such hands!”
Fanny agreed to it, and had the pleasure of seeing him continue at the window with her, in spite of the expected glee; and of having
