The Life & Times of Mark Twain - 4 Biographical Works in One Edition. Марк Твен

Чтение книги онлайн.

Читать онлайн книгу The Life & Times of Mark Twain - 4 Biographical Works in One Edition - Марк Твен страница 40

Автор:
Серия:
Издательство:
The Life & Times of Mark Twain - 4 Biographical Works in One Edition - Марк Твен

Скачать книгу

congregation left the church that morning without being able to account for this most extraordinary thing — as it seemed to them. That a man who had been a soldier for more than four years, and who had preached in that pulpit so many, many times on really moving subjects, without even the quiver of a lip, should break all down over the Begats, they couldn’t understand. But there it is — any one can see how such a mystery as that would arouse the curiosity of those people to the boiling-point.

      Harris has had many adventures. He has more adventures in a year than anybody else has in five. One Saturday night he noticed a bottle on his uncle’s dressing-bureau. He thought the label said “Hair Restorer,” and he took it in his room and gave his head a good drenching and sousing with it and carried it back and thought no more about it. Next morning when he got up his head was a bright green! He sent around everywhere and couldn’t get a substitute preacher, so he had to go to his church himself and preach — and he did it. He hadn’t a sermon in his barrel — as it happened — of any lightsome character, so he had to preach a very grave one — a very serious one — and it made the matter worse. The gravity of the sermon did not harmonize with the gayety of his head, and the people sat all through it with handkerchiefs stuffed in their mouths to try to keep down their joy. And Harris told me that he was sure he never had seen his congregation — the whole body of his congregation — the entire body of his congregation — absorbed in interest in his sermon, from beginning to end, before. Always there had been an aspect of indifference, here and there, or wandering, somewhere; but this time there was nothing of the kind. Those people sat there as if they thought, “Good for this day and train only: we must have all there is of this show, not waste any of it.” And he said that when he came down out of the pulpit more people waited to shake him by the hand and tell him what a good sermon it was, than ever before. And it seemed a pity that these people should do these fictions in such a place — right in the church — when it was quite plain they were not interested in the sermon at all; they only wanted to get a near view of his head.

      Well, Harris said — no, Harris didn’t say, I say, that as the days went on and Sunday followed Sunday, the interest in Harris’s hair grew and grew; because it didn’t stay merely and monotonously green, it took on deeper and deeper shades of green; and then it would change and become reddish, and would go from that to some other color — purplish, yellowish, bluish, and so on — but it was never a solid color. It was always mottled. And each Sunday it was a little more interesting than it was the Sunday before — and Harris’s head became famous, and people came from New York, and Boston, and South Carolina, and Japan, and so on, to look. There wasn’t seating-capacity for all the people that came while his head was undergoing these various and fascinating mottlings. And it was a good thing in several ways, because the business had been languishing a little, and now a lot of people joined the church so that they could have the show, and it was the beginning of a prosperity for that church which has never diminished in all these years.

      Mark Twain.

      (To be Continued.)

      NORTH AMERICAN REVIEW

      No. DCXII.

      APRIL 5, 1907.

      CHAPTERS FROM MY AUTOBIOGRAPHY. — XV.

      Table of Contents.

      [Dictated October 8, 1906.]

      From Susy’s Biography of Me.

      Papa says that if the collera comes here he will take Sour Mash to the mountains.

      (1885.)

      This remark about the cat is followed by various entries, covering a month, in which Jean, General Grant, the sculptor Gerhardt, Mrs. Candace Wheeler, Miss Dora Wheeler, Mr. Frank Stockton, Mrs. Mary Mapes Dodge, and the widow of General Custer appear and drift in procession across the page, then vanish forever from the Biography; then Susy drops this remark in the wake of the vanished procession:

      Sour Mash is a constant source of anxiety, care, and pleasure to papa.

      I did, in truth, think a great deal of that old tortoise-shell harlot; but I haven’t a doubt that in order to impress Susy I was pretending agonies of solicitude which I didn’t honestly feel. Sour Mash never gave me any real anxiety; she was always able to take care of herself, and she was ostentatiously vain of the fact; vain of it to a degree which often made me ashamed of her, much as I esteemed her.

      Many persons would like to have the society of cats during the summer vacation in the country, but they deny themselves this pleasure because they think they must either take the cats along when they return to the city, where they would be a trouble and an encumbrance, or leave them in the country, houseless and homeless. These people have no ingenuity, no invention, no wisdom; or it would occur to them to do as I do: rent cats by the month for the summer and return them to their good homes at the end of it. Early last May I rented a kitten of a farmer’s wife, by the month; then I got a discount by taking three. They have been good company for about five months now, and are still kittens — at least they have not grown much, and to all intents and purposes are still kittens, and as full of romping energy and enthusiasm as they were in the beginning. This is remarkable. I am an expert in cats, but I have not seen a kitten keep its kittenhood nearly so long before.

      These are beautiful creatures — these triplets. Two of them wear the blackest and shiniest and thickest of sealskin vestments all over their bodies except the lower half of their faces and the terminations of their paws. The black masks reach down below the eyes, therefore when the eyes are closed they are not visible; the rest of the face, and the gloves and stockings, are snow white. These markings are just the same on both cats — so exactly the same that when you call one the other is likely to answer, because they cannot tell each other apart. Since the cats are precisely alike, and can’t be told apart by any of us, they do not need two names, so they have but one between them. We call both of them Sackcloth, and we call the gray one Ashes. I believe I have never seen such intelligent cats as these before. They are full of the nicest discriminations. When I read German aloud they weep; you can see the tears run down. It shows what pathos there is in the German tongue. I had not noticed before that all German is pathetic, no matter what the subject is nor how it is treated. It was these humble observers that brought the knowledge to me. I have tried all kinds of German on these cats; romance, poetry, philosophy, theology, market reports; and the result has always been the same — the cats sob, and let the tears run down, which shows that all German is pathetic. French is not a familiar tongue to me, and the pronunciation is difficult, and comes out of me encumbered with a Missouri accent; but the cats like it, and when I make impassioned speeches in that language they sit in a row and put up their paws, palm to palm, and frantically give thanks. Hardly any cats are affected by music, but these are; when I sing they go reverently away, showing how deeply they feel it. Sour Mash never cared for these things. She had many noble qualities, but at bottom she was not refined, and cared little or nothing for theology and the arts.

      It is a pity to say it, but these cats are not above the grade of human beings, for I know by certain signs that they are not sincere in their exhibitions of emotion, but exhibit them merely to show off and attract attention — conduct which is distinctly human, yet with a difference: they do not know enough to conceal their desire to show off, but the grown human being does. What is ambition? It is only the desire to be conspicuous. The desire for fame is only the desire to be continuously conspicuous and attract attention and be talked about.

      These cats are like human beings in another way: when Ashes began to work his fictitious emotions, and show off, the other members of the firm followed

Скачать книгу