answered the Indian.
"Big paleface—Buffalo Jones—-big chief—buffalo man," introduced Emmett, indicating Jones.
"How." The Navajo spoke with dignity, and extended a friendly hand.
"Jones big white chief—rope buffalo—tie up tight," continued Emmett, making motions with his arm, as if he were whirling a lasso.
"No big—heap small buffalo," said the Indian, holding his hand level with his knee, and smiling broadly.
Jones, erect, rugged, brawny, stood in the full light of the campfire. He had a dark, bronzed, inscrutable face; a stern mouth and square jaw, keen eyes, half-closed from years of searching the wide plains; and deep furrows wrinkling his cheeks. A strange stillness enfolded his feature the tranquility earned from a long life of adventure.
He held up both muscular hands to the Navajo, and spread out his fingers.
"Rope buffalo—heap big buffalo—heap many—one sun."
The Indian straightened up, but kept his friendly smile.
"Me big chief," went on Jones, "me go far north—Land of Little Sticks—Naza! Naza! rope musk-ox; rope White Manitou of Great Slave Naza! Naza!"
"Naza!" replied the Navajo, pointing to the North Star; "no—no."
"Yes me big paleface—me come long way toward setting sun—go cross Big Water—go Buckskin—Siwash—chase cougar."
The cougar, or mountain lion, is a Navajo god and the Navajos hold him in as much fear and reverence as do the Great Slave Indians the musk-ox.
"No kill cougar," continued Jones, as the Indian's bold features hardened. "Run cougar horseback—run long way—dogs chase cougar long time—chase cougar up tree! Me big chief—me climb tree—climb high up—lasso cougar—rope cougar—tie cougar all tight."
The Navajo's solemn face relaxed
"White man heap fun. No."
"Yes," cried Jones, extending his great arms. "Me strong; me rope cougar—me tie cougar; ride off wigwam, keep cougar alive."
"No," replied the savage vehemently.
"Yes," protested Jones, nodding earnestly.
"No," answered the Navajo, louder, raising his dark head.
"Yes!" shouted Jones.
"BIG LIE!" the Indian thundered.
Jones joined good-naturedly in the laugh at his expense. The Indian had crudely voiced a skepticism I had heard more delicately hinted in New York, and singularly enough, which had strengthened on our way West, as we met ranchers, prospectors and cowboys. But those few men I had fortunately met, who really knew Jones, more than overbalanced the doubt and ridicule cast upon him. I recalled a scarred old veteran of the plains, who had talked to me in true Western bluntness:
"Say, young feller, I heerd yer couldn't git acrost the Canyon fer the deep snow on the north rim. Wal, ye're lucky. Now, yer hit the trail fer New York, an' keep goin'! Don't ever tackle the desert, 'specially with them Mormons. They've got water on the brain, wusser 'n religion. It's two hundred an' fifty miles from Flagstaff to Jones range, an' only two drinks on the trail. I know this hyar Buffalo Jones. I knowed him way back in the seventies, when he was doin' them ropin' stunts thet made him famous as the preserver of the American bison. I know about that crazy trip of his'n to the Barren Lands, after musk-ox. An' I reckon I kin guess what he'll do over there in the Siwash. He'll rope cougars—sure he will—an' watch 'em jump. Jones would rope the devil, an' tie him down if the lasso didn't burn. Oh! he's hell on ropin' things. An' he's wusser 'n hell on men, an' hosses, an' dogs."
All that my well-meaning friend suggested made me, of course, only the more eager to go with Jones. Where I had once been interested in the old buffalo hunter, I was now fascinated. And now I was with him in the desert and seeing him as he was, a simple, quiet man, who fitted the mountains and the silences, and the long reaches of distance.
"It does seem hard to believe—all this about Jones," remarked Judd, one of Emmett's men.
"How could a man have the strength and the nerve? And isn't it cruel to keep wild animals in captivity? it against God's word?"
Quick as speech could flow, Jones quoted: "And God said, 'Let us make man in our image, and give him dominion over the fish of the sea, the fowls of the air, over all the cattle, and over every creeping thing that creepeth upon the earth'!"
"Dominion—over all the beasts of the field!" repeated Jones, his big voice rolling out. He clenched his huge fists, and spread wide his long arms. "Dominion! That was God's word!" The power and intensity of him could be felt. Then he relaxed, dropped his arms, and once more grew calm. But he had shown a glimpse of the great, strange and absorbing passion of his life. Once he had told me how, when a mere child, he had hazarded limb and neck to capture a fox squirrel, how he had held on to the vicious little animal, though it bit his hand through; how he had never learned to play the games of boyhood; that when the youths of the little Illinois village were at play, he roamed the prairies, or the rolling, wooded hills, or watched a gopher hole. That boy was father of the man: for sixty years an enduring passion for dominion over wild animals had possessed him, and made his life an endless pursuit.
Our guests, the Navajos, departed early, and vanished silently in the gloom of the desert. We settled down again into a quiet that was broken only by the low chant-like song of a praying Mormon. Suddenly the hounds bristled, and old Moze, a surly and aggressive dog, rose and barked at some real or imaginary desert prowler. A sharp command from Jones made Moze crouch down, and the other hounds cowered close together.
"Better tie up the dogs," suggested Jones. "Like as not coyotes run down here from the hills."
The hounds were my especial delight. But Jones regarded them with considerable contempt. When all was said, this was no small wonder, for that quintet of long-eared canines would have tried the patience of a saint. Old Moze was a Missouri hound that Jones had procured in that State of uncertain qualities; and the dog had grown old over coon-trails. He was black and white, grizzled and battlescarred; and if ever a dog had an evil eye, Moze was that dog. He had a way of wagging his tail—an indeterminate, equivocal sort of wag, as if he realized his ugliness and knew he stood little chance of making friends, but was still hopeful and willing. As for me, the first time he manifested this evidence of a good heart under a rough coat, he won me forever.
To tell of Moze's derelictions up to that time would take more space than would a history of the whole trip; but the enumeration of several incidents will at once stamp him as a dog of character, and will establish the fact that even if his progenitors had never taken any blue ribbons, they had at least bequeathed him fighting blood. At Flagstaff we chained him in the yard of a livery stable. Next morning we found him hanging by his chain on the other side of an eight-foot fence. We took him down, expecting to have the sorrowful duty of burying him; but Moze shook himself, wagged his tail and then pitched into the livery stable dog. As a matter of fact, fighting was his forte. He whipped all of the dogs in Flagstaff; and when our blood hounds came on from California, he put three of them hors de combat at once, and subdued the pup with a savage growl. His crowning feat, however, made even the stoical Jones open his mouth in amaze. We had taken Moze to the El Tovar at the Grand Canyon, and finding it impossible to get over to the north rim, we left him with one of Jones's men, called Rust, who was working on the Canyon trail. Rust's instructions were to bring Moze to Flagstaff in two weeks. He brought
