She and Allan. Генри Райдер Хаггард

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attribute it to the influence of Zikali’s “Great Medicine.” As it was I knew it to be one of the chances of a trader’s life and accepted it with a shrug as often as I had been accustomed to do in the alternative of losses.

      Only one untoward incident happened to me. Of a sudden a party of the King’s soldiers under the command of a well-known Induna or Councillor, arrived and insisted upon searching my waggon, as I thought at first in connection with that cheap lot of ivory which had already departed to Natal. However, never a word did they say of ivory, nor indeed was a single thing belonging to me taken by them.

      I was very indignant and expressed my feelings to the Induna in no measured terms. He on his part was most apologetic, and explained that what he did he was obliged to do “by the King’s orders.” Also he let it slip that he was seeking for a certain “evil-doer” who, it was thought, might be with me without my knowing his real character, and as this “evil-doer,” whose name he would not mention, was a very fierce man, it had been necessary to bring a strong guard with him.

      Now I bethought me of Umslopogaas, but merely looked blank and shrugged my shoulders, saying that I was not in the habit of consorting with evil-doers.

      Still unsatisfied, the Induna questioned me as to the places where I had been during this journey of mine in the Zulu country. I told him with the utmost frankness, mentioning among others—because I was sure that already he knew all my movements well—the town of the People of the Axe.

      Then he asked me if I had seen its Chief, a certain Umslopogaas or Bulalio. I answered, Yes, that I had met him there for the first time and thought him a very remarkable man.

      With this the Induna agreed emphatically, saying that perhaps I did not know how remarkable. Next he asked me where he was now, to which I replied that I had not the faintest idea, but I presumed in his kraal where I had left him. The Induna explained that he was not in his kraal; that he had gone away leaving one Lousta and his own head wife Monazi to administer the chieftainship for a while, because, as he stated, he wished to make a journey.

      I yawned as if weary of the subject of this chief, and indeed of the whole business. Then the Induna said that I must come to the King and repeat to him all the words that I had spoken. I replied that I could not possibly do so as, having finished my trading, I had arranged to go north to shoot elephants. He answered that elephants lived a long while and would not die while I was visiting the King.

      Then followed an argument which grew heated and ended in his declaring that to the King I must come, even if he had to take me there by force.

      I sat silent, wondering what to say or do and leant forward to pick a piece of wood out of the fire wherewith to light my pipe. Now my shirt was not buttoned and as it chanced this action caused the ivory image of Zikali that hung about my neck to appear between its edges. The Induna saw it and his eyes grew big with fear.

      “Hide that!” he whispered, “hide that, lest it should bewitch me. Indeed, already I feel as though I were being bewitched. It is the Great Medicine itself.”

      “That will certainly happen to you,” I said, yawning again, “if you insist upon my taking a week’s trek to visit the Black One, or interfere with me in any way now or afterwards,” and I lifted my hand towards the talisman, looking him steadily in the face.

      “Perhaps after all, Macumazahn, it is not necessary for you to visit the King,” he said in an uncertain voice. “I will go and make report to him that you know nothing of this evil-doer.”

      And he went in such a hurry that he never waited to say good-bye. Next morning before the dawn I went also and trekked steadily until I was clear of Zululand.

      In due course and without accident, for the weather, which had been so wet, had now turned beautifully fine and dry, we came to the great, flat-topped hill that I have mentioned, trekking thither over high, sparsely-timbered veld that offered few difficulties to the waggon. This peculiar hill, known to such natives as lived in those parts by a long word that means “Hut-with-a-flat-roof,” is surrounded by forest, for here trees grow wonderfully well, perhaps because of the water that flows from its slopes. Forcing our way through this forest, which was full of game, I reached its eastern foot and there camped, five days before that night of full moon on which I had arranged to meet Umslopogaas.

      That I should meet him I did not in the least believe, firstly because I thought it very probable that he would have changed his mind about coming, and secondly for the excellent reason that I expected he had gone to call upon the King against his will, as I had been asked to do. It was evident to me that he was up to his eyes in some serious plot against Cetywayo, in which he was the old dwarf Zikali’s partner, or rather, tool; also that his plot had been betrayed, with the result that he was “wanted” and would have little chance of passing safely through Zululand. So taking one thing with another I imagined that I had seen his grim face and his peculiar, ancient-looking axe for the last time.

      To tell the truth I was glad. Although at first the idea had appealed to me a little, I did not want to make this wild-goose, or wild-witch chase through unknown lands to seek for a totally fabulous person who dwelt far across the Zambesi. I had, as it were, been forced into the thing, but if Umslopogaas did not appear, my obligations would be at an end and I should return to Natal at my leisure. First, however, I would do a little shooting since I found that a large herd of elephants haunted this forest. Indeed I was tempted to attack them at once, but did not do so since, as Hans pointed out, if we were going north it would be difficult to carry the ivory, especially if we had to leave the waggon, and I was too old a hunter to desire to kill the great beasts for the fun of the thing.

      So I just sat down and rested, letting the oxen feed throughout the hours of light on the rich grasses which grew upon the bottom-most slopes of the big mountain where we were camped by a stream, not more than a hundred yards above the timber line.

      At some time or other there had been a native village at this spot; probably the Zulus had cleaned it out in long past years, for I found human bones black with age lying in the long grass. Indeed, the cattle-kraal still remained and in such good condition that by piling up a few stones here and there on the walls and closing the narrow entrances with thorn bushes, we could still use it to enclose our oxen at night. This I did for fear lest there should be lions about, though I had neither seen nor heard them.

      So the days went by pleasantly enough with lots to eat, since whenever we wanted meat I had only to go a few yards to shoot a fat buck at a spot whither they trekked to drink in the evening, till at last came the time of full moon. Of this I was also glad, since, to tell the truth, I had begun to be bored. Rest is good, but for a man who has always led an active life too much of it is very bad, for then he begins to think and thought in large doses is depressing.

      Of the fire-eating Umslopogaas there was no sign, so I made up my mind that on the morrow I would start after those elephants and when I had shot—or failed to shoot—some of them, return to Natal. I felt unable to remain idle any more; it never was my gift to do so, which is perhaps why I employ my ample leisure here in England in jotting down such reminiscences as these.

      Well, the full moon came up in silver glory and after I had taken a good look at her for luck, also at all the veld within sight, I turned in. An hour or two later some noise from the direction of the cattle-kraal woke me up. As it did not recur, I thought that I would go to sleep again. Then an uneasy thought came to me that I could not remember having looked to see whether the entrance was properly closed, as it was my habit to do. It was the same sort of troublesome doubt which in a civilised house makes a man get out of bed and go along the cold passages to the sitting-room to see whether he has put out the lamp. It always proves that he has put it

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