fragments of rock which, at the season of which we speak, hid its course from the eye, and seemed disposed totally to interrupt its course. “Undoubtedly,” thought the clergyman, “this mountain rivulet, suddenly swelled by a waterspout or thunderstorm, has often been the cause of those accidents which, happening in the glen called by her name, have been ascribed to the agency of the Cloght-dearg.”
Just as this idea crossed his mind, he heard a female voice exclaim, in a wild and thrilling accent, “Michael Tyrie! Michael Tyrie!” He looked round in astonishment, and not without some fear. It seemed for an instant, as if the evil being, whose existence he had disowned, was about to appear for the punishment of his incredulity. This alarm did not hold him more than an instant, nor did it prevent his replying in a firm voice, “Who calls? and where are you?”
“One who journeys in wretchedness, between life and death,” answered the voice; and the speaker, a tall female, appeared from among the fragments of rocks which had concealed her from view.
As she approached more closely, her mantle of bright tartan, in which the red colour much predominated, her stature, the long stride with which she advanced, and the writhen features and wild eyes which were visible from under her curch, would have made her no inadequate representative of the spirit which gave name to the valley. But Mr. Tyrie instantly knew her as the Woman of the Tree, the widow of MacTavish Mhor, the now childless mother of Hamish Bean. I am not sure whether the minister would not have endured the visitation of the Cloght-dearg herself, rather than the shock of Elspat’s presence, considering her crime and her misery. He drew up his horse instinctively, and stood endeavouring to collect his ideas, while a few paces brought her up to his horse’s head.
“Michael Tyrie,” said she, “the foolish women of the Clachan [The village; literally, the stones.] hold thee as a god—be one to me, and say that my son lives. Say this, and I too will be of thy worship; I will bend my knees on the seventh day in thy house of worship, and thy God shall be my God.”
“Unhappy woman,” replied the clergyman, “man forms not pactions with his Maker as with a creature of clay like himself. Thinkest thou to chaffer with Him, who formed the earth, and spread out the heavens, or that thou canst offer aught of homage or devotion that can be worth acceptance in his eyes? He hath asked obedience, not sacrifice; patience under the trials with which He afflicts us, instead of vain bribes, such as man offers to his changeful brother of clay, that he may be moved from his purpose.”
“Be silent, priest!” answered the desperate woman; “speak not to me the words of thy white book. Elspat’s kindred were of those who crossed themselves and knelt when the sacring bell was rung, and she knows that atonement can be made on the altar for deeds done in the field. Elspat had once flocks and herds, goats upon the cliffs, and cattle in the strath. She wore gold around her neck and on her hair—thick twists, as those worn by the heroes of old. All these would she have resigned to the priest—all these; and if he wished for the ornaments of a gentle lady, or the sporran of a high chief, though they had been great as Macallum Mhor himself, MacTavish Mhor would have procured them, if Elspat had promised them. Elspat is now poor, and has nothing to give. But the Black Abbot of Inchaffray would have bidden her scourge her shoulders, and macerate her feet by pilgrimage; and he would have granted his pardon to her when he saw that her blood had flowed, and that her flesh had been torn. These were the priests who had indeed power even with the most powerful; they threatened the great men of the earth with the word of their mouth, the sentence of their book, the blaze of their torch, the sound of their sacring bell. The mighty bent to their will, and unloosed at the word of the priests those whom they had bound in their wrath, and set at liberty, unharmed, him whom they had sentenced to death, and for whose blood they had thirsted. These were a powerful race, and might well ask the poor to kneel, since their power could humble the proud. But you!—against whom are ye strong, but against women who have been guilty of folly, and men who never wore sword? The priests of old were like the winter torrent which fills this hollow valley, and rolls these massive rocks against each other as easily as the boy plays with the ball which he casts before him. But you!—you do but resemble the summer-stricken stream, which is turned aside by the rushes, and stemmed by a bush of sedges. Woe worth you, for there is no help in you!”
The clergyman was at no loss to conceive that Elspat had lost the Roman Catholic faith without gaining any other, and that she still retained a vague and confused idea of the composition with the priesthood, by confession, alms, and penance, and of their extensive power, which, according to her notion, was adequate, if duly propitiated, even to effecting her son’s safety. Compassionating her situation, and allowing for her errors and ignorance, he answered her with mildness.
“Alas, unhappy woman! Would to God I could convince thee as easily where thou oughtest to seek, and art sure to find, consolation, as I can assure you with a single word, that were Rome and all her priesthood once more in the plenitude of their power, they could not, for largesse or penance, afford to thy misery an atom of aid or comfort—Elspat MacTavish, I grieve to tell you the news.”
“I know them without thy speech,” said the unhappy woman. “My son is doomed to die.”
“Elspat,” resumed the clergyman, “he WAS doomed, and the sentence has been executed.”
The hapless mother threw her eyes up to heaven, and uttered a shriek so unlike the voice of a human being, that the eagle which soared in middle air answered it as she would have done the call of her mate.
“It is impossible!” she exclaimed—”it is impossible! Men do not condemn and kill on the same day! Thou art deceiving me. The people call thee holy—hast thou the heart to tell a mother she has murdered her only child?”
“God knows,” said the priest, the tears falling fast from his eyes, “that were it in my power, I would gladly tell better tidings. But these which I bear are as certain as they are fatal. My own ears heard the death-shot, my own eyes beheld thy son’s death—thy son’s funeral. My tongue bears witness to what my ears heard and my eyes saw.”
The wretched female clasped her bands close together, and held them up towards heaven like a sibyl announcing war and desolation, while, in impotent yet frightful rage, she poured forth a tide of the deepest imprecations. “Base Saxon churl!” she exclaimed—”vile hypocritical juggler! May the eyes that looked tamely on the death of my fair-haired boy be melted in their sockets with ceaseless tears, shed for those that are nearest and most dear to thee! May the ears that heard his death-knell be dead hereafter to all other sounds save the screech of the raven, and the hissing of the adder! May the tongue that tells me of his death and of my own crime, be withered in thy mouth—or better, when thou wouldst pray with thy people, may the Evil One guide it, and give voice to blasphemies instead of blessings, until men shall fly in terror from thy presence, and the thunder of heaven be launched against thy head, and stop for ever thy cursing and accursed voice! Begone, with this malison! Elspat will never, never again bestow so many words upon living man.”
She kept her word. From that day the world was to her a wilderness, in which she remained without thought, care, or interest, absorbed in her own grief, indifferent to every thing else.
With her mode of life, or rather of existence, the reader is already as far acquainted as I have the power of making him. Of her death, I can tell him nothing. It is supposed to have happened several years after she had attracted the attention of my excellent friend Mrs. Bethune Baliol. Her benevolence, which was never satisfied with dropping a sentimental tear, when there was room for the operation of effective charity, induced her to make various attempts to alleviate the condition of this most wretched woman. But all her exertions could only render Elspat’s means of subsistence less precarious—a circumstance which, though generally interesting even to the most wretched outcasts, seemed to her a matter of total indifference. Every attempt to place any person in her hut to take charge of her miscarried, through the extreme
