was brought up in judgment against him. They thought ‘naething of what the like of Greenside, or Burnville, or Viewforth might do, that were strangers in the country; but Ellangowan! that had been a name amang them since the Mirk Monanday, and lang before — him to be grinding the puir at that rate! They ca’d his grandfather the Wicked Laird; but, though he was whiles fractious aneuch, when he got into roving company and had ta’en the drap drink, he would have scorned to gang on at this gate. Na, na, the muckle chumlay in the Auld Place reeked like a killogie in his time, and there were as mony puir folk riving at the banes in the court, and about the door, as there were gentles in the ha’. And the leddy, on ilka Christmas night as it came round, gae twelve siller pennies to ilka puir body about, in honour of the twelve apostles like. They were fond to ca’ it papistrie; but I think our great folk might take a lesson frae the papists whiles. They gie another sort o’ help to puir folk than just dinging down a saxpence in the brod on the Sabbath, and kilting, and scourging, and drumming them a’ the sax days o’ the week besides.’
Such was the gossip over the good twopenny in every ale-house within three or four miles of Ellangowan, that being about the diameter of the orbit in which our friend Godfrey Bertram, Esq., J. P., must be considered as the principal luminary. Still greater scope was given to evil tongues by the removal of a colony of gipsies, with one of whom our reader is somewhat acquainted, and who had for a great many years enjoyed their chief settlement upon the estate of Ellangowan.
Chapter 7
Come, princes of the ragged regiment,
You of the blood! Prigs, my most upright lord, And these, what name or title e’er they bear, Jarkman, or Patrico, Cranke or Clapper-Dudgeon, Prater or Abram-Man — I speak of all.
Beggar’s Bush.
Although the character of those gipsy tribes which formerly inundated most of the nations of Europe, and which in some degree still subsist among them as a distinct people, is generally understood, the reader will pardon my saying a few words respecting their situation in Scotland.
It is well known that the gipsies were at an early period acknowledged as a separate and independent race by one of the Scottish monarchs, and that they were less favourably distinguished by a subsequent law, which rendered the character of gipsy equal in the judicial balance to that of common and habitual thief, and prescribed his punishment accordingly. Notwithstanding the severity of this and other statutes, the fraternity prospered amid the distresses of the country, and received large accessions from among those whom famine, oppression, or the sword of war had deprived of the ordinary means of subsistence. They lost in a great measure by this intermixture the national character of Egyptians, and became a mingled race, having all the idleness and predatory habits of their Eastern ancestors, with a ferocity which they probably borrowed from the men of the north who joined their society. They travelled in different bands, and had rules among themselves, by which each tribe was confined to its own district. The slightest invasion of the precincts which had been assigned to another tribe produced desperate skirmishes, in which there was often much blood shed.
The patriotic Fletcher of Saltoun drew a picture of these banditti about a century ago, which my readers will peruse with astonishment:—
‘There are at this day in Scotland (besides a great many poor families very meanly provided for by the church boxes, with others who, by living on bad food, fall into various diseases) two hundred thousand people begging from door to door. These are not only no way advantageous, but a very grievous burden to so poor a country. And though the number of them be perhaps double to what it was formerly, by reason of this present great distress, yet in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land or even those of God and nature . . . No magistrate could ever discover, or be informed, which way one in a hundred of these wretches died, or that ever they were baptized. Many murders have been discovered among them; and they are not only a most unspeakable oppression to poor tenants (who, if they give not bread or some kind of provision to perhaps forty such villains in one day, are sure to be insulted by them), but they rob many poor people who live in houses distant from any neighbourhood. In years of plenty, many thousands of them meet together in the mountains, where they feast and riot for many days; and at country weddings, markets, burials, and other the like public occasions, they are to be seen, both man and woman, perpetually drunk, cursing, blaspheming, and fighting together.’
Notwithstanding the deplorable picture presented in this extract, and which Fletcher himself, though the energetic and eloquent friend of freedom, saw no better mode of correcting than by introducing a system of domestic slavery, the progress of time, and increase both of the means of life and of the power of the laws, gradually reduced this dreadful evil within more narrow bounds. The tribes of gipsies, jockies, or cairds — for by all these denominations such banditti were known — became few in number, and many were entirely rooted out. Still, however, a sufficient number remained to give, occasional alarm and constant vexation. Some rude handicrafts were entirely resigned to these itinerants, particularly the art of trencher-making, of manufacturing horn-spoons, and the whole mystery of the tinker. To these they added a petty trade in the coarse sorts of earthenware. Such were their ostensible means of livelihood. Each tribe had usually some fixed place of rendezvous, which they occasionally occupied and considered as their standing camp, and in the vicinity of which they generally abstained from depredation. They had even talents and accomplishments, which made them occasionally useful and entertaining. Many cultivated music with success; and the favourite fiddler or piper of a district was often to be found in a gipsy town. They understood all out-of-door sports, especially otter-hunting, fishing, or finding game. They bred the best and boldest terriers, and sometimes had good pointers for sale. In winter the women told fortunes, the men showed tricks of legerdemain; and these accomplishments often helped to while away a weary or stormy evening in the circle of the ‘farmer’s ha’.’ The wildness of their character, and the indomitable pride with which they despised all regular labour, commanded a certain awe, which was not diminished by the consideration that these strollers were a vindictive race, and were restrained by no check, either of fear or conscience, from taking desperate vengeance upon those who had offended them. These tribes were, in short, the pariahs of Scotland, living like wild Indians among European settlers, and, like them, judged of rather by their own customs, habits, and opinions, than as if they had been members of the civilised part of the community. Some hordes of them yet remain, chiefly in such situations as afford a ready escape either into a waste country or into another Jurisdiction. Nor are the features of their character much softened. Their numbers, however, are so greatly diminished that, instead of one hundred thousand, as calculated by Fletcher, it would now perhaps be impossible to collect above five hundred throughout all Scotland.
A tribe of these itinerants, to whom Meg Merrilies appertained, had long been as stationary as their habits permitted in a glen upon the estate of Ellangowan. They had there erected a few huts, which they denominated their ‘city of refuge,’ and where, when not absent on excursions, they harboured unmolested, as the crows that roosted in the old ash-trees around them. They had been such long occupants that they were considered in some degree as proprietors of the wretched shealings which they inhabited. This protection they were said anciently to have repaid by service to the Laird in war, or more frequently, by infesting or plundering the lands of those neighbouring barons with whom he chanced to be at feud. Latterly their services were of a more pacific nature. The women spun mittens for the lady, and knitted boot-hose for the Laird, which were annually presented at Christmas with great form. The aged sibyls blessed the bridal bed of the Laird when he married, and the cradle of the heir when born. The men repaired her ladyship’s cracked china, and assisted the Laird in his sporting parties, wormed his dogs, and cut the ears of his terrier puppies. The children gathered nuts in the
