complimented the members of that church for opening their doors to a Woman's Eights Convention, and said that a few years ago, the Female Moral Reform Society of Philadelphia applied for the use of a church in that city, in which to hold one of their meetings; they were only allowed the use of the basement, and on condition that none of the women should speak at the meeting. Accordingly, a D.D. was called upon to preside, and another to read the ladies' report of the Society.
Near the close of the morning session, a young bride in traveling dress,10 accompanied by her husband, slowly walked up the aisle, and asked the privilege of saying a few words, which was readily granted. Being introduced to the audience, she said, on her way westward, hearing of the Convention, she had waited over a train, to add her mite in favor of the demand now made, by the true women of this generation:
It is with diffidence that I speak upon this question before us, not a diffidence resulting from any doubt of the worthiness of the cause, but from the fear that its depth and power can be but meagerly portrayed by me.... Woman's rights—her civil rights—equal with man's—not an equality of moral and religious influence, for who dares to deny her that?—but an equality in the exercise of her own powers, and a right to use all the sources of erudition within the reach of man, to build unto herself a name for her talents, energy, and integrity. We do not positively say that our intellect is as capable as man's to assume, and at once to hold, these rights, or that our hearts are as willing to enter into his actions; for if we did not believe it, we would not contend for them, and if men did not believe it, they would not withhold them with a smothered silence.... In closing, she said: There will be one effect, perhaps unlooked for, if we are raised to equal administration with man. It will classify intellect. The heterogeneous triflings which now, I am very sorry to say, occupy so much of our time, will be neglected; fashion's votaries will silently fall off; dishonest exertions for rank in society will be scorned; extravagance in toilet will be detested; that meager and worthless pride of station will be forgotten; the honest earnings of dependents will be paid; popular demagogues crushed; impostors unpatronized; true genius sincerely encouraged; and, above all, pawned integrity redeemed! And why? Because enfranchised woman then will feel the burdens of her responsibilities, and can strive for elevation, and will reach all knowledge within her grasp.... If all this is accomplished, man need not fear pomposity, fickleness, or an unhealthy enthusiasm at his dear fireside; we can be as dutiful, submissive, endearing as daughters, wives, and mothers, even if we hang the wreath of domestic harmony upon the eagle's talons.
Thus for twenty minutes the young and beautiful stranger held her audience spell-bound with her eloquence, in a voice whose pathos thrilled every heart. Her husband, hat and cane in hand, remained standing, leaning against a pillar near the altar, and seemed a most delighted, nay, reverential listener. It was a scene never to be forgotten, and one of the most pleasing incidents of the Convention.
Sarah Owen read an address on woman's place and pay in the world of work. In closing, she said:
An experienced cashier of this city remarked to me that women might be as good book-keepers as men; but men have monopolized every lucrative situation, from the dry-goods merchant down to whitewashing. Who does not feel, as she sees a stout, athletic man standing behind the counter measuring lace, ribbons, and tape, that he is monopolizing a woman's place, while thousands of rich acres in our western world await his coming? This year, a woman, for the first time, has taken her place in one of our regular medical colleges. We rejoice to hear that by her dignity of manner, application to study, and devotion to the several branches of the profession she has chosen, she has secured the respect of her professors and class, and reflected lasting honor upon her whole sex. Thus we hail, in Elizabeth Blackwell, a pioneer for woman in this profession.
It is by this inverted order of society that woman is obliged to ply the needle by day and by night, to procure even a scanty pittance for her dependent family. Let men become producers, as nature has designed them, and women be educated to fill all those stations which require less physical strength, and we should soon modify many of our social evils. I am informed by the seamstresses of this city, that they get but thirty cents for making a satin vest, and from twelve to thirty for making pants, and coats in the same proportion. Man has such a contemptible idea of woman, that he thinks she can not even sew as well as he can; and he often goes to a tailor, and pays him double and even treble for making a suit, when it merely passes through his hands, after a woman has made every stitch of it so neatly that he discovers no difference. Who does not see gross injustice in this inequality of wages and violation of rights? To prove that woman is capable of prosecuting the mercantile business, we have a noble example in this city in Mrs. Gifford, who has sustained herself with credit. She has bravely triumphed over all obloquy and discouragement attendant on such a novel experiment, and made for herself an independent living.
In the fields of benevolence, woman has done great and noble works for the safety and stability of the nation. When man shall see the wisdom of recognizing a co-worker in her, then may be looked for the dawning of a perfect day, when woman shall stand where God designed she should, on an even platform with man himself.
Mrs. Roberts, who had been requested to investigate the wrongs of the laboring classes, and to invite that oppressed portion of the community to attend the Convention, and take part in its deliberations, made some appropriate remarks relative to the intolerable servitude and small remuneration paid to the working-class of women. She reported the average price of labor for seamstresses to be from 31 to 38 cents a day, and board from $1.25 to $1.50 per week to be deducted therefrom, and they were generally obliged to take half or more in due bills, which were payable in goods at certain stores, thereby obliging them many times to pay extortionate prices.
Mrs. Galloy corroborated the statement, having herself experienced some of the oppressions of this portion of our citizens, and expressed her gratitude that the subject was claiming the attention of this benevolent and intelligent class of community. It did not require much argument, to reconcile all who took part in the debates, to woman's right to equal wages for equal work, but the gentlemen seemed more disturbed as to the effect of equality in the family. With the old idea of a divinely ordained head, and that, in all cases, the man, whether wise or foolish, educated or ignorant, sober or drunk, such a relation to them did not seem feasible. Mr. Sully asked, when the two heads disagree, who must decide? There is no Lord Chancellor to whom to apply, and does not St. Paul strictly enjoin obedience to husbands, and that man shall be head of the woman?
Lucretia Mott replied that in the Society of Friends she had never known any difficulty to arise on account of the wife's not having promised obedience in the marriage contract. She had never known any mode of decision except an appeal to reason; and, although in some of the meetings of this Society, women are placid on an equality, none of the results so much dreaded had occurred. She said that many of the opposers of Woman's Rights, who bid us to obey the bachelor St. Paul, themselves reject his counsel. He advised them not to marry. In general answer she would quote, "One is your master, even Christ." Although Paul enjoins silence on women in the Church, yet he gives directions how they should appear when publicly speaking, and we have scriptural accounts of honorable women not a few who were religious teachers, viz: Phebe, Priscilla, Tryphena, Triphosa, and the four daughters of Philip, and various others.
Mrs. Stanton thought the gentleman might be easily answered; saying that the strongest will or the superior intellect now governs the household, as it will in the new order. She knew many a woman, who, to all intents and purposes, is at the head of her family.
Mr. Pickard asked who, after marriage, should hold the property, and whose name should be retained. He thought an umpire necessary. He did not see but all business must cease until the consent of both parties be obtained. He saw an impossibility of introducing such rules into society. The Gospel had established the unity and oneness of the married pair.
Mrs. Stanton said she thought the Gospel, rightly understood, pointed to a oneness of equality, not subordination, and that property
