Bulfinch's Mythology: The Age of Fable. Bulfinch Thomas

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Bulfinch's Mythology: The Age of Fable - Bulfinch Thomas

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with dishevelled hair, mourned their waters, nor were the rivers safe beneath their banks; Tanais smoked, and Caicus, Xanthus and Meander. Babylonian Euphrates and Ganges, Tagus with golden sands, and Caijster where the swans resort. Nile fled away and hid his head in the desert, and there it still remains concealed. Where he used to discharge his waters through seven mouths into the sea, there seven dry channels alone remained. The earth cracked open, and through the chinks light broke into Tartarus, and frightened the king of shadows and his queen. The sea shrank up. Where before was water, it became a dry plain; and the mountains that lie beneath the waves lifted up their heads and became islands. The fishes sought the lowest depths, and the dolphins no longer ventured as usual to sport on the surface. Even Nereus, and his wife Doris, with the Nereids, their daughters, sought the deepest caves for refuge. Thrice Neptune essayed to raise his head above the surface and thrice was driven back by the heat. Earth, surrounded as she was by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with a husky voice called on Jupiter.

      "O ruler of the gods, if I have deserved this treatment, and it is your will that I perish with fire, why withhold your thunderbolts? Let me at least fall by your hand. Is this the reward of my fertility, of my obedient service? Is it for this that I have supplied herbage for cattle, and fruits for men, and frankincense for your altars? But if I am unworthy of regard, what has my brother Ocean done to deserve such a fate? If neither of us can excite your pity, think, I pray you, of your own heaven, and behold how both the poles are smoking which sustain your palace, which must fall if they be destroyed. Atlas faints, and scarce holds up his burden. If sea, earth, and heaven perish, we fall into ancient Chaos. Save what yet remains to us from the devouring flame. Oh, take thought for our deliverance in this awful moment!"

      Thus spoke Earth, and overcome with heat and thirst, could say no more. Then Jupiter Omnipotent, calling to witness all the gods, including him who had lent the chariot, and showing them that all was lost unless some speedy remedy were applied, mounted the lofty tower from whence he diffuses clouds over the earth, and hurls the forked lightnings. But at that time not a cloud was to be found to interpose for a screen to earth, nor was a shower remaining unexhausted. He thundered, and brandishing a lightning-bolt in his right hand launched it against the charioteer, and struck him at the same moment from his seat and from existence! Phaeton, with his hair on fire, fell headlong, like a shooting star which marks the heavens with its brightness as it falls, and Eridanus, the great river, received him and cooled his burning frame. The Italian Naiads reared a tomb for him, and inscribed these words upon the stone:

      "Driver of Phoebus' chariot, Phaeton,

       Struck by Jove's thunder, rests beneath this stone.

       He could not rule his father's car of fire,

       Yet was it much so nobly to aspire."

      His sisters, the Heliades, as they lamented his fate were turned into poplar trees, on the banks of the river, and their tears, which continued to flow, became amber as they dropped into the stream,

      One of Prior's best remembered poems is that on the Female

       Phaeton, from which we quote the last verse.

      Kitty has been imploring her mother to allow her to go out into the world as her friends have done, if only for once.

      "Fondness prevailed, mamma gave way;

       Kitty, at heart's desire,

       Obtained the chariot for a day,

       And set the world on fire."

      Milman, in his poem of Samor, makes the following allusion to

       Phaeton's story:—

      "As when the palsied universe aghast

       Lay … mute and still,

       When drove, so poets sing, the sun-born youth

       Devious through Heaven's affrighted signs his sire's

       Ill-granted chariot. Him the Thunderer hurled

       From th'empyrean headlong to the gulf

       Of the half-parched Eridanus, where weep

       Even now the sister trees their amber tears

       O 'er Phaeton untimely dead."

      In the beautiful lines of Walter Savage Lando describing the sea- shell, there is an allusion to the sun's palace and chariot. The water-nymph says,

      "I have sinuous shells of pearly hue

       Within, and things that lustre have imbibed

       In the sun's palace porch, where when unyoked

       His chariot-wheel stands midway in the wave.

       Shake one and it awakens; then apply

       Its polished lip to your attentive car,

       And it remembers its August abodes,

       And murmurs as the ocean murmurs there."

       Gebir, Book 1

       Table of Contents

      Midas. Baucis and Philemon. Pluto and Proserpine.

      Bacchus, on a certain occasion, found his old school master and foster father, Silenus, missing. The old man had been drinking, and in that state had wandered away, and was found by some peasants, who carried him to their king, Midas. Midas recognized him, and treated him hospitably, entertaining him for ten days and nights with an unceasing round of jollity. On the eleventh day he brought Silenus back, and restored him in safety to his pupil. Whereupon Bacchus offered Midas his choice of whatever reward he might wish. He asked that whatever he might touch should be changed into GOLD. Bacchus consented, though sorry that he had not made a better choice. Midas went his way, rejoicing in his newly acquired power, which he hastened to put to the test. He could scarce believe his eyes when he found that a twig of an oak, which he plucked from the branch, became gold in his hand. He took up a stone it changed to gold. He touched a sod it did the same. He took an apple from the tree you would have thought he had robbed the garden of the Hesperides. His joy knew no bounds, and as soon as he got home, he ordered the servants to set a splendid repast on the table. Then he found to his dismay that whether he touched bread, it hardened in his hand; or put a morsel to his lips, it defied his teeth. He took a glass of wine, but it flowed down his throat like melted gold.

      In consternation at the unprecedented affliction, he strove to divest himself of his power; he hated the gift he had lately coveted. But all in vain; starvation seemed to await him. He raised his arms, all shining with gold, in prayer to Bacchus, begging to be delivered from his glittering destruction. Bacchus, merciful deity, heard and consented. "Go," said he, "to the river Pactolus, trace the stream to its fountain-head, there plunge in your head and body and wash away your fault and its punishment." He did so, and scarce had he touched the waters before the gold-creating power passed into them, and the river sands became changed into GOLD, as they remain to this day.

      Thenceforth Midas, hating wealth and splendor, dwelt in the country, and became a worshipper of Pan, the god of the fields. On a certain occasion Pan had the temerity to compare his music with that of Apollo, and to challenge the god of the lyre to a trial

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