The Collected Works of Prentice Mulford. Prentice Mulford

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The Collected Works of Prentice Mulford - Prentice  Mulford

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body will not long remain so near theirs. You get then into another force or current. It will carry you into the lives of more successful people.

      When you don't know what to do in any matter of business, in anything--wait. Do nothing about it. Dismiss it as much as you can from your mind. Your purpose will be as strong as ever. You are then receiving and accumulating force to put on that purpose. It comes from the Supreme Power. It will come in the shape of an idea, an inspiration, an event, an opportunity. You have not stopped while you so waited. You have all that time been carried to the idea, the inspiration, the event, the opportunity, and it also has been carried or attracted to you.

      When in any undertaking we put our main dependence and trust in an individual or individuals and not in the Supreme Power, we are off the main track of the most perfect success.

      The highest and real success means, in addition to wealth, increasing health, vigour, and a growth never ceasing into powers and possibilities not yet realised by the race.

      As regards your business, don't talk to anybody, man or woman, regarding your plans or projects, or anything connected with them, unless you are perfectly sure they wish for your success. Don't talk to people who hear you out of politeness. Every word so spoken represents so much force taken out of your project. The number you can talk to with profit is very small. But the good wish of one real friend, if he give you a hearing but for ten minutes, is a literal, living, active force, added to your own, and from that time working in your behalf.

      If your aim is for right and justice you will be led to those you can trust and talk to with safety. Your spiritual being or sense will tell you whom you can trust.

      When you demand justice for yourself, you demand it for the whole race. If you allow yourself to be dominated, brow-beaten, or cheated by others without inward or outward protest, you are condoning deceit and trickery. You are in league with it.

      Three persons engaged in any form of gossip, tattle, or scandal generate a force and send it from them of tattle, gossip, and scandal. The thought they send into the air returns to them and does them injury in mind and body. It is far more profitable to talk with others of things which go to work out good. Every sentence you speak is a spiritual force to you and others for good or ill.

      Ten minutes spent in growling at your luck, or in growling at others because they have more luck than yourself, means ten minutes of your own force spent in making worse your own health and fortune. Every thought of envy or hatred sent another is a boomerang. It flies back to you and hurts you. The envy or dislike we may feel toward those who, as some express it, " put on airs," the ugly feeling we may have at seeing others riding in carriages and "rolling in wealth,' represents just so much thought (i. e. force) most extravagantly expended, for in its expenditure we get not only unhappiness but destroy future fortune and happiness.

      If this has been your common habit or mood of mind, do not expect to get out of it at once. Once you are convinced of the harm done you by such mood, a new force has come to gradually remove the old mind and bring a new one. But all changes must be gradual.

      Your own private room is your chief workshop for generating your spiritual force and building yourself up. If it is kept in disorder, if things are flung recklessly about, and you cannot lay your hands instantly upon them, it is an indication that your mind is in the same condition, and therefore your mind as it works on others, in carrying out your projects, will work with less effect and result by reason of its disordered and disorganised condition.

      IIl-temper or despondency is a disease. The mind subject to it in any degree a sick mind. The sick mind makes the sick body. The great majority of the sick are not in bed.

      When you are peevish, remember your mind is sick. Demand then a well mind.

      When you say to yourself, "I am going to have a pleasant visit or a pleasant journey," you are literally sending elements and forces ahead of your body that will arrange things to make your visit or journey pleasant. When before the visit or the journey or the shopping trip you are in a bad humour, or fearful or apprehensive of something unpleasant, you are sending unseen agencies ahead of you which will make some kind of unpleasantness.

      Our thoughts, or in other words, our state of mind, is ever at work " fixing up " things good or bad for us in advance.

      As you cultivate this state of mind more and more you will at last have no need of reminding yourself to get into such mood. Because the mood will have become a part of your everyday nature, and you cannot then get out of it, or prevent the pleasant experiences it will bring you.

      Our real self is that which we cannot see, hear, or feel with the physical senses--our mind. The body is an instrument it uses. We are then made up entirely of forces we call thoughts. When these thoughts are evil or immature they bring us pain and ill-fortune. We can always change them for better thoughts or forces. Earnest steady desire for a new mind (or self) will surely bring the new mind and more successful self. And this will ever be changing through such desire for the newer and ever more successful self.

      All of us do really "pray without ceasing." We do not mean by prayer any set formality or form of words. A person who sets his or her mind on the dark side of life, who lives over and over the misfortunes and disappointments of the past, prays for similar misfortunes and disappointments in the future. If you will see nothing but ill luck in the future, you are praying for such ill luck and will surely get it.

      You carry into company not only your body, but what is of far more importance, your thought or mood of mind, and this thought or mood, though you say little or nothing, will create with others an impression for or against you, and as it acts on other minds will bring you results favourable or unfavourable according to its character.

      What you think is of far more importance than what you say or do. Because your thought never for a moment ceases its action on others or whatever it is placed upon. Whatever you do has been done because of a previous, long held mood or state of mind before such doing.

      The thought or mood of mind most profitable in permanent results to you is the desire to do right. This is not sentiment, but science. Because the character of your thought brings to you events, persons, and opportunities with as much certainty as the state of the atmosphere brings rain or dry weather.

      To do right is to bring to yourself the best and most lasting result for happiness. You must prove this for yourself.

      Doing right is not, however, doing what others may say or think to be right. If you have no standard of right and wrong of your own, you are acting always on the standard held or made by others.

      Your mind is always working and acting on other minds to your advantage or disadvantage whether your body is asleep or awake. Your real being in the form of a thought travels like electricity through space. So when you lay the body down to sleep, see that your mind is in the best mood to get during your physical unconsciousness the best things. For if you go to sleep angry or despondent your thought goes straight to the unprofitable domain of anger or despondency, and will bring to your physical life on awakening, first the element and afterwards that ill success which anger and despondency always attract.

      Health is involved in the Biblical adage, " Let not the sun go down on your wrath." Every mood of mind you get into brings to you flesh, bone, and blood of a quality or character like itself. People who from year to year live in moods of gloom or discouragement are building elements of gloom and discouragement into their bodies, and the ill results cannot be quickly removed.

      The habit of hurry wears out more bodies and kills more people than is realised. If you put on your shoes hurriedly while dressing in the morning you will be very apt to be in a hurry all day. Pray to get out of the current of hurried

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