It has certainly never been done for women, and, till it is done, all debating about what woman's intellect is, all speculation, or laying down the law, as to what is woman's sphere, is a mere beating of the air. A priori conceptions have long been worthless in physical science, and nothing was really effected till the experimental method was clearly made out and strictly applied in practice, and the same principle holds most certainly through the whole range of moral science.
Whether we regard the physical fact of what women are able to do, or the moral fact of what women ought to do, it is equally necessary to abstain from making any decision prior to experiment. We see plainly enough the waste of time and thought among the men who once talked of Nature abhorring a vacuum, or disputed at great length as to whether angels could go from end to end without passing through the middle; and the day will come when it will appear to be no less absurd to have argued, as men and women are arguing now, about what woman ought to do, before it was ascertained what woman can do.
Let us once see a hundred women educated up to the highest point that education at present reaches; let them be supplied with such knowledge as their faculties are found to crave, and let them be free to use, apply, and increase their knowledge as their faculties shall instigate, and it will presently appear what is the sphere of each of the hundred.
One may be discovering comets, like Miss Herschell; one may be laying open the mathematical structure of the universe, like Mrs. Somerville; another may be analyzing the chemical relations of Nature in the laboratory; another may be penetrating the mysteries of physiology; others may be applying science in the healing of diseases; others maybe investigating the laws of social relations, learning the great natural laws under which society, like everything else, proceeds; others, again, may be actively carrying out the social arrangements which have been formed under these laws; and others may be chiefly occupied in family business, in the duties of the wife and mother, and the ruler of the household.
If, among the hundred women, a great diversity of powers should appear (which I have no doubt would be the case), there will always be plenty of scope and material for the greatest amount and variety of power that can be brought out. If not—if it should appear that women fall below men in all but the domestic functions—then it will be well that the experiment has been tried; and the trial better go on forever, that woman's sphere may forever determine itself to the satisfaction of everybody. It is clear that education, to be what I demand on behalf of women, must be intended to issue in active life.
A man's medical education would be worth little, if it was not a preparation for practice. The astronomer and the chemist would put little force into their studies, if it was certain that they must leave off in four or five years, and do nothing for the rest of their lives; and no man could possibly feel much interest in political and social morals, if he knew that he must, all his life long, pay taxes, but neither speak nor move about public affairs.
Women, like men, must be educated with a view to action, or their studies can not be called education, and no judgment can be formed of the scope of their faculties. The pursuit must be life's business, or it will be mere pastime or irksome task. This was always my point of difference with one who carefully cherished a reverence for woman, the late Dr. Channing.
How much we spoke and wrote of the old controversy, Influence vs. Office. He would have had any woman study anything that her faculties led her to, whether physical science or law, government and political economy; but he would have her stop at the study. From the moment she entered the hospital as physician and not nurse; from the moment she took her place in a court of justice, in the jury box, and not the witness box; from the moment she brought her mind and her voice into the legislature, instead of discussing the principles of laws at home; from the moment she announced and administered justice instead of looking at it from afar, as a thing with which she had no concern, she would, he feared, lose her influence as an observing intelligence, standing by in a state of purity "unspotted from the world."
My conviction always was, that an intelligence never carried out into action could not be worth much; and that, if all the action of human life was of a character so tainted as to be unfit for women, it could be no better for men, and we ought all to sit down together, to let barbarism overtake us once more.
My own conviction is, that the natural action of the whole human being occasions not only the most strength, but the highest elevation; not only the warmest sympathy, but the deepest purity. The highest and purest beings among women seem now to be those who, far from being idle, find among their restricted opportunities some means of strenuous action; and I can not doubt that, if an active social career were open to all women, with due means of preparation for it, those who are high and holy now, would be high and holy then, and would be joined by an innumerable company of just spirits from among those whose energies are now pining and fretting in enforced idleness, or unworthy frivolity, or brought down into pursuits and aims which are anything but pure and peaceable.
In regard to the old controversy—Influence vs. Office—it appears to me that if Influence is good and Office bad for human morals and character, Man's present position is one of such hardship, as it is almost profane to contemplate; and if, on the contrary, Office is good and a life of Influence is bad, Woman has an instant right to claim that her position be amended.
Harriet Martineau.
Yours faithfully,
From her letter, we find, that Miss Martineau shared the common opinion in England that the article in the Westminster Review on the "Enfranchisement of Woman" was written by John Stuart Mill. It was certainly very complimentary to Mrs. Taylor, the real author of that paper, who afterward married Mr. Mill, that it should have been supposed to emanate from the pen of that distinguished philosopher. An amusing incident is related of Mr. Mill, for the truth of which we can not vouch, but report says, that after reading this article, he hastened to read it again to Mrs. Taylor, and passing on it the highest praises, to his great surprise she confessed herself the author.
At this Convention Mrs. Elizabeth Oakes Smith made her first appearance on our platform. She was well known in the literary circles of New York as a writer of merit in journals and periodicals. She defended the Convention and its leaders through the columns of the New York Tribune, and afterward published a series of articles entitled "Woman and her Needs." She early made her way into the lyceums and some pulpits never before open to woman. Her "Bertha and Lily," a woman's rights novel, and her other writings were influential in moulding popular thought.
Angelina Grimke, familiar with plantation life, spoke eloquently on the parallel between the slave code and the laws for married women.
Mehitable Haskell, of Gloucester, said:
Perhaps, my friends, I ought to apologize for standing here. Perhaps I attach too much importance to my own age. This meeting, as I understand it, was called to discuss Woman's Rights. Well, I do not pretend to know exactly what woman's rights are; but I do know that I have groaned for forty years, yea, for fifty years, under a sense of woman's wrongs. I know that even when a girl, I groaned under the idea that I could not receive as much instruction as my brothers could. I wanted to be what I felt I was capable of becoming, but opportunity was denied me. I rejoice in the progress that has been made. I rejoice that so many women are here; it denotes that they are waking up to some sense of their situation. One of my sisters observed that she had received great kindness as a wife, mother, sister, and daughter. I, too, have brethren in various directions, both those that are natural, and those that are spiritual brethren, as I understand the matter; and I rejoice to say I have found, I say it to the honor of my brothers, I have found more men than women, who were impressed with the wrongs under which our sex labor, and felt the need of reformation. I rejoice in this fact.
Rebecca B. Spring followed with some pertinent remarks. Mrs. Emma E. Coe reviewed in a strain of pungent irony the State Laws in relation to woman. In
