many excellent lessons could be learned from them. She showed the misinterpretations of the texts quoted by Mr. Grew and others against the equality of the sexes. Mr. Grew does not take the Bible for his guide, altogether. Mrs. Mott then quoted St. Paul in regard to marriage, and said: Why in opposition to that text has Mr. Grew married a second time? It was because he did not really believe that the Scriptures were entirely inspired.
Emma R. Coe made a few remarks on the position of the clergy generally toward this reform, the most beneficent in its results of any, man has ever yet been called upon to consider. We often hear it remarked that woman owes so much to Christianity. It can not be the Christianity that the clergy have proclaimed on our platform. From them we hear only of woman's degradation and subjection. We have certainly nothing to be thankful for if such are the principles Christ came into the world to declare; the subjection of one-half of the race to the other half, as far as we are concerned, is no improvement upon the religions of all nations and ages.
At the close of this protracted discussion on the Bible position of woman, the following resolutions, presented by Mr. Garrison, were unanimously adopted:
Resolved, That while remembering and gladly acknowledging the exceptional cases which exist to the contrary, we feel it a duty to declare in regard to the sacred cause which has brought us together, that the most determined opposition it encounters is from the clergy generally, whose teachings of the Bible are intensely inimical to the equality of woman with man.
Resolved, That whatever any book may teach, the rights of no human being are dependent upon or modified thereby, but are equal, absolute, essential, inalienable in the person of every member of the human family, without regard to sex, race, or clime.
John Sidney Jones made a few remarks on the monopoly of the pulpit.
Susan B. Anthony wished to remind the friends, before separating, of one practical measure to be considered in the advancement of our noble enterprise. For the purpose of holding Conventions, circulating tracts and petitions, giving prizes for good stories, supporting newspapers and agents, the first great requisite is money, and I hope every one present will contribute generously to help us carry on this grand reform.
Mr. Garrison seconded Miss Anthony's demand for "the sinews of war." He said we Americans are a theoretical people, and we are also a practical people. If the women intend to knock at the door of every State house to demand their rights, the question must be argued in a practical way with facts and statistics.
When I undertook to have the gallows abolished in Massachusetts, I asked the Committee of the Legislature if they wanted a certain number of Bible texts quoted on each side of the question, they said, "No, we want facts and statistics; we do not ask the opinions of Moses and Aaron on this point, but the result of human experience in the punishment of crime." So in this case; Legislatures will not ask for nor appreciate Bible arguments; they will ask for facts as to woman's achievements in education, industry, and practical usefulness.
Joseph Dugdale, whose special concern always seemed to be the action of dead men on this question, said it had been his fortune to be present at the making of the last wills and testaments of many men, and he never knew of a case where a dying husband would practically admit that his wife was his equal. He stated a case in which a husband of his acquaintance proposed to leave a large property, the inheritance and accumulation of his wife's labors, to her as long as she remained his widow, and then to divide it among his family relatives. And yet this husband claimed to have great admiration and affection for this woman whom he would deliberately rob of her inheritance from her own father. The magnanimity of man passes all understanding!
Mrs. Prince, a colored woman, invoked the blessing of God upon the noble women engaged in this enterprise, and said she understood woman's wrongs better than woman's rights, and gave some of her own experiences to illustrate the degradation of her sex in slavery. On a voyage to the West Indies the vessel was wrecked, and she was picked up and taken to New Orleans. Going up the Mississippi she saw the terrible suffering of a cargo of slaves on board, and on the plantations along the shores. On her return voyage, attached to the steamboat was a brig containing several hundred slaves, among them a large number of young quadroon girls with infants in their arms as fair as any lady in this room.
Matilda Joslyn Gage spoke at length of the brilliant record of women in the past in every department of human activity—in art, science, literature, invention; of their heroism and patriotism in time of war, and their industry and endurance in many equally trying emergencies in time of peace. Woman has so fully proved her equality with man in every position she has filled, that it is too late now for clergymen on our platform to remand us to the subjection of the women of Corinth centuries ago. We have learned too well the lessons of liberty taught in our revolution to accept now the position of slaves.
Mrs. Tracy Cutler: It would appear, after all, that we women are placed pretty much in the condition of the veriest slave. We must prove our own humanity by exhibiting our skill in work. We must bring forth our own samples; put them, as it were, on the auction-block, and thus make our claim to equality of rights a matter of dollars and cents. Is it here only that woman can touch man's sympathy? She then described the degraded condition of women in Europe, and particularly in London, where poverty and the tyranny of man have driven women to despair, until they were forced to prostitute their own bodies to procure bread. This vice, horribly revolting as it is, seems to go hand in hand with intemperance. She did not wish women to go into the field to be yoked with mules, or to turn scavenger, to pick up rags and crusts in the streets to carry home in their aprons. Men bring the elements to their aid, and we wish women to do the same. She then adverted to the difference in the labor of the kitchen and other pursuits open to women. Let the printer advertise for two girls to set type, and a hundred applications will be made, while women for the kitchen are very scarce. The reason for this is, that all other kinds of work are better paid. When woman's labor is justly remunerated and equally respected in all departments of industry, there will be no such difference in the supply of help for the factory, shop, and kitchen.
Frances D. Gage said: The reason why the work of the kitchen is looked upon as degrading, is because the girl is never taken by the hand. Where are your philanthropic ladies who assist her? Where is she to go when her work is done? Does she sit in the same room with you? Does she eat at the same table? No, to your shame, she is confined to the basement and the garret. It is not so much because the pay for kitchen labor is not so good, as it is chiefly because of the public opinion that they are employed to serve. It is true that there are many who will take a quarter off the wages of a girl to put a new bow on their own bonnets. The men are not to be blamed for this; they have enough sins to answer for.
Mrs. Coe said: It would afford women great pleasure to be able to pay their own expenses on pleasure excursions and to the concert-room, instead of being always compelled to allow the gentlemen to foot the bills for them. Women must have equal pay for equal work. Among the Quakers the sexes stand on an equality, and everything moves on smoothly and happily.
Susan B. Anthony, after relating several instances of the injustice of the laws that made the wife subject to the husband, said: And all these wrongs are to be redressed by appeals to the State Legislatures. In New York and Ohio the women had already commenced with every prospect of success. Thousands of petitions had been sent into both Legislatures asking for suffrage and equal property rights, and their Committees had granted hearings to our representatives—Caroline M. Severance, in Ohio; Ernestine L. Rose, Rev. William Henry Channing, Elizabeth Cady Stanton, Rev. Antoinette L. Brown, and herself, in New York. And closed with an earnest appeal to the women of every State to petition, petition, remembering that "what is worth having is worth asking for," and that "who would be free must themselves strike the blow."
Frances D. Gage moved that the next National Convention be held at Cincinnati, Ohio. A gentlemen suggested Washington, to which Mr. Garrison replied, "We shall go there by and by."
