The True Story of Salem: Book 1-7. Charles Wentworth Upham

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The True Story of Salem: Book 1-7 - Charles Wentworth Upham

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is the Wrath of God Almighty to set that Mastiff upon us. Reformation! Reformation! has been the repeated Cry of all the Judgments that have hitherto been upon us; because we have been as deaf Adders thereunto, the Adders of the Infernal Pit are now hissing about us. At length, as it was of old said, Luke 16.30. If one went unto them from the dead, they will repent; even so, there are some come unto us from the Damned. The great God has loosed the Bars of the Pit, so that many damned Spirits are come in among us, to make us repent of our Misdemeanours. The means which the Lord had formerly employ'd for our awakening, were such, that he might well have said, What could I have done more? and yet after all, he has done more, in some regards, than was ever done for the awakening of any People in the World. The things now done to awaken our Enquiries after our provoking Evils, and our endeavours to Reform those Evils, are most extraordinary things; for which cause I would freely speak it, if we now do not some extraordinary things in returning to God; we are the most incurable, and I wish it be not quickly said, the most miserable People under the Sun. Believe me, 'tis a time for all people to do something extraordinary, in searching and trying of their ways, and in turning to the Lord. It is at an extraordinary rate of Circumspection and Spiritual mindedness, that we should all now maintain a walk with God. At such a time as this ought Magistrates to do something extraordinary in promoting of what is laudable, and in restraining and chastising of Evil Doers. At such a time as this ought Ministers to do something extraordinary in pulling the Souls of men out of the Snares of the Devil, not only by publick Preaching, but by personal Visits and Counsels, from house to house. At such a time as this ought Churches to do something extraordinary, in renewing of their Covenants, and in remembring, and reviving the Obligations of what they have renewed. Some admirable Designs about the Reformation of Manners, have lately been on foot in the English Nation, in pursuance of the most excellent Admonitions which have been given for it, by the Letters of Their Majesties. Besides the vigorous Agreements of the Justices here and there in the Kingdom, assisted by godly Gentlemen and Informers, to Execute the Laws upon prophane Offenders; there has been started a Proposal for the well-affected people in every Parish, to enter into orderly Societies, whereof every Member shall bind himself, not only to avoid Prophaneness in himself, but also according unto to their Place, to do their utmost in first Reproving; and, if it must be so, then Exposing, and so Punishing, as the Law directs, for others that shall be guilty. It has been observed, that the English Nation has had some of its greatest Successes, upon some special and signal Actions this way; and a discouragement given under Legal Proceedings of this kind, must needs be very exercising to the Wise that observe these things. But, O why should not New-England be the most forward part of the English Nation in such Reformations? Methinks I hear the Lord from Heaven saying over us, O that my People had hearkened unto me; then I should soon have subdued the Devils, as well as their other Enemies! There have been some feeble Essays towards Reformation of late in our Churches; but, I pray what comes of them? Do we stay till the Storm of his Wrath be over? Nay, let us be doing what we can, as fast as we can, to divert the Storm. The Devils having broke in upon our World, there is great asking, Who is it that has brought them in? And many do by Spectral Exhibitions come to be cry'd out upon. I hope in Gods time it will be found, that among those that are thus cry'd out upon, there are persons yet Clear from the great Transgression; but indeed, all the Unreformed among us, may justly be cry'd out upon, as having too much of an hand in letting of the Devils into our Borders; 'tis our Worldliness, our Formality, our Sensuality, and our Iniquity that has help'd this letting of the Devils in. O let us then at last, consider our ways. 'Tis a strange passage recorded by Mr. Clark in the Life of his Father, That the People of his Parish, refusing to be Reclaimed from their Sabbath breaking, by all the zealous Testimonies which that good Man bore against it; at last, on a night after the people had retired home from a Revelling Prophanation of the Lords Day, there was heard a great Noise, with rattling of Chains up and down the Town, and an horrid Scent of Brimstone fill'd the Neighbourhood. Upon which the guilty Consciences of the Wretches told them, the Devil was come to fetch them away; and it so terrifi'd them, that an Eminent Reformation follow'd the Sermons which that Man of God Preached thereupon. Behold, Sinners, behold and wonder, lest you perish: the very Devils are walking about our Streets, with lengthened Chains, making a dreadful Noise in our Ears, and Brimstone even without a Metaphor, is making an hellish and horrid stench in our Nostrils. I pray leave off all those things whereof your guilty Consciences may now accuse you, lest these Devils do yet more direfully fall upon you. Reformation is at this time our only Preservation.

      IV. When the Devil is come down in great Wrath, let every great Vice which may have a more particular tendency to make us a Prey unto that Wrath, come into a due discredit with us. It is the general Concession of all men, who are not become too Unreasonable for common Conversation, that the Invitation of Witchcrafts is the thing that has now introduced the Devil into the midst of us. I say then, let not only all Witchcrafts be duly abominated with us, but also let us be duly watchful against all the Steps leading thereunto. There are lesser Sorceries which they say, are too frequent in our Land. As it was said in 2 King. 17.9. The Children of Israel did secretly those things that were not right, against the Lord their God. So 'tis to be feared, the Children of New-England have secretly done many things that have been pleasing to the Devil. They say, that in some Towns it has been an usual thing for People to cure Hurts with Spells, or to use detestable Conjurations, with Sieves, Keys, and Pease, and Nails, and Horse-shoes, and I know not what other Implements, to learn the things for which they have a forbidden, and an impious Curiosity. 'Tis in the Devils Name, that such things are done; and in Gods Name I do this day charge them, as vile Impieties. By these Courses 'tis, that People play upon The Hole of the Asp, till that cruelly venemous Asp has pull'd many of them into the deep Hole of Witchcraft it self. It has been acknowledged by some who have sunk the deepest into this horrible Pit, that they began at these little Witchcrafts; on which 'tis pity but the Laws of the English Nation, whereby the incorrigible repetition of those Tricks, is made Felony, were severely Executed. From the like sinful Curiosity it is, that the Prognostications of Judicial Astrology, are so injudiciously regarded by multitudes among us; and altho' the Jugling Astrologers do scarce ever hit right, except it be in such Weighty Judgments, forsooth, as that many Old Men will die such a year, and that there will be many Losses felt by some that venture to Sea, and that there will be much Lying and Cheating in the World; yet their foolish Admirers will not be perswaded but that the Innocent Stars have been concern'd in these Events. It is a disgrace to the English Nation, that the Pamphlets of such idle, futil, trifling Stargazers are so much considered; and the Countenance hereby given to a Study, wherein at last, all is done by Impulse, if any thing be done to any purpose at all, is not a little perillous to the Souls of Men. It is (a Science, I dare not call it, but) a Juggle, whereof the Learned Hall well says, It is presumptuous and unwarrantable, and cry'd ever down by Councils and Fathers, as unlawful, as that which lies in the mid-way between Magick and Imposture, and partakes not a little of both. Men consult the Aspects of Planets, whose Northern or Southern motions receive denominations from a Cælestial Dragon, till the Infernal Dragon at length insinuate into them, with a Poison of Witchcraft that can't be cured. Has there not also been a world of discontent in our Borders? 'Tis no wonder, that the fiery Serpents are so Stinging of us; We have been a most Murmuring Generation. It is not Irrational, to ascribe the late Stupendious growth of Witches among us, partly to the bitter discontents, which Affliction and Poverty has fill'd us with: it is inconceivable, what advantage the Devil gains over men, by discontent. Moreover, the Sin of Unbelief may be reckoned as perhaps the chief Crime of our Land. We are told, God swears in wrath, against them that believe not; and what follows then but this, That the Devil comes unto them in wrath? Never were the offers of the Gospel,

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