falsely; the Lord our God hath not sent thee to speak what thou sayst unto us; & he would fain have secret & cursed Misgivings in our hearts, that things are not altogether so as the Scripture has represented them. The Devil would with all his heart make one huge Bonefire of all the Bibles in the world; & he has got Millions of persecutors to assist him in the suppression of that miraculous book. It was the devil once in the tongue of a Papist, that cry'd out, A plague on this bible; this 'tis that does all our mischief. But because he can't Suppress this Book, he sets himself, to Disgrace it all that he can. Altho' the Scripture carries its own Evidence with it, and be all over, so pure, so great, so true, and so powerful, that it is impossible it should proceed from any but God alone; yet the Devil would gladly bring some Discredit upon it, as if it were but some Humane Contrivance; Of nothing, is the Devil more desirous, than this; That we should not count, Christ so precious, Heaven so Glorious, Hell so Dreadful, and Sin so odious, as the Scripture has declared it.
§ The Second of our Lords Three Temptations, is related after this manner, in Mat. 4.5, 6. Then the Devil taketh him up, into the Holy City, and setteth him upon a Pinacle of the Temple; and saith unto him, if thou be the Son of God, cast thy self down; for it is written, He shall give his Angels charge concerning thee, and in their Hands, they shall bear thee up, lest at any time thou dash thy Foot against a Stone.
From whence take these Remarks.
I. The places of the greatest Holiness will not secure us from Annoyance by the Temptations of the Devil, to the greatest wickedness. When our Lord was in the Holy City, the Devil fell upon him there. Indeed, there is now no proper Holiness of Places in our Days; the Signs and Means of Gods more special Presence are not under the Gospel, ty'd unto any certain places: Nevertheless there are places, where we use to enjoy much of God; and where, altho' God visit not the Persons for the sake of the Places, yet he visits the Places for the sake of the Persons. But, I am to tell you that the Devil will visit those Places and best Persons there. No Place, that I know of, has got such a Spell upon it, as will always keep the Devil out. The Meeting-House wherein we Assemble for the Worship of God, is fill'd with many Holy People, and many Holy Concerns continually; but if our Eyes were so refined as the Servant of the Prophet had his of old, I suppose we should now see a Throng of Devils in this very place. The Apostle has intimated, that Angels come in among us; there are Angels it seems that hark, how I Preach, and how you Hear, at this Hour. And our own sad Experience is enough to intimate, That the Devils are likewise Rendevouzing here. It is Reported, in Job 1.5. When the Sons of God came to present themselves before the Lord, Satan came also among them. When we are in our Church-Assemblies, O how many Devils, do you imagine, croud in among us! There is a Devil that rocks one to Sleep, there is a Devil that makes another to be thinking of, he scarce knows what himself; and there is a Devil, that makes another, to be pleasing himself with wanton and wicked Speculations. It is also possible, that we have our Closets, or our Studies, gloriously perfumed with Devotions every day; but alas, can we shut the Devil out of them? No, Let us go where we will, we shall still find a Devil nigh unto us. Only, when we come to Heaven, we shall be out of his reach for ever; O thou foul Devil; we are going where thou canst not come! He was hissed out of Paradise, and shall never enter it any more. Yea, more than so, when the New Jerusalem comes down into the High Places of our Air, from whence the Devil shall then be banished, there shall be no Devil within the Walls of that Holy City. Amen, Even so Lord Jesus, Come quickly.
II. Any other acknowledgments of the Lord Jesus Christ, will be permitted by the Temptations of the Devil, provided those Acknowledgments of him, which are True and Full, may be thereby prevented. What was it, that the Devil hurried our Lord Jesus Christ unto the Top of the Temple for? Surely it could not meerly be to find Precipices; any part of the Wilderness would have afforded Them. No, it was rather to have Spectators. And why so, Why, the carnal Jews had an Expectation among them; that Elias was to fly from Heaven to the Temple; and the Devil seems willing, that our Lord should be cry'd up for Elias, among the giddy multitude; or any thing in the World, tho never so considerable otherwise, rather than to be received as the Christ of God. The Devil will allow his Followers to think very highly of the Lord Jesus Christ; O but he is very lothe to have them think, All. We read in Col. 1.19. It has pleased the Father, that in Him there should all Fullness dwell. But it is pleasing to the Devil that we deny something of the Immense Fullness, which is in our Lord. The Devil would confess to our Lord, Thou art the Holy One of God! but then he claps in, Thou art Jesus of Nazareth; which was to conceal our Lords being Jesus of Bethlehem, and so his being, The True Messiah. All the Heresies, and all the Persecutions, that ever plagued the Church of God, have still been, to strike at some Glory of our Lord Jesus Christ. A Christ Entirely Acknowledged, will save the Souls of them that so Acknowledge Him; but, says the Devil, Whatever tides I must not give way to that. As they say, the Devil makes Witches unable to utter all the Lords Prayer, or some such System of Religion, without some Deprevations of it; thus the Devil will consent that we may make a very large Confession of the Lord Jesus Christ; only he will have us to deprave it, at least in some one Important Article. Some one Honour, some one Office, and some one Ordinance of the Lord Jesus Christ, must be always left unacknowledged, by those that will do as the Devil would have them.
III. High Stations in the Church of God, lay men open to violent and peculiar Temptations of the Devil. When our Lord was upon the Pinacle, that is not the Fane, or Spire, but the Battlements of the Temple, there did the Devil pester him, with singular Molestations, and he therein seems to intend an Entanglement for the Jews, as well as for our Lord. Believe me they that stand High, cannot stand safe. The Devil is a Nimrod, a mighty Hunter; and common or little Game, will not serve his Turn: he is a Leviathan, of whom we may say, as in Job. 41.34. He beholds all high things. Men of high Attainments, and Men of high Employments, in the Church of God, must look, like Peter to be more Sifted, and like Paul, to be more Buffeted than other Men. Ferunt Summos Fulmina Montes.——The Devil can raise a Storm, when God permitteth it, but as for those Men that stand near Heaven, the Devil will attack them with his most cruel storms of Thunder and Lightening. It was said, let him that standeth take heed; but we may say, They that stand most high, have cause to take most heed. The Devil is a Goliah; and when he finds a Champion, he'l be sure most fiercely to Combate such a Man. He is for, Killing many Birds with one stone; and he knows that he shall hinder a world of Good, and produce a world of Ill, if once he can bring a Man Eminently Stationed into his Toyls. Hence 'tis that the Ministers of God, are more dogg'd by the Devil, than other persons are. Especially such Ministers, as more in the highest Orb of Serviceableness; and most of all such Ministers as have spent many years in Laudable Endeavours to be serviceable; Those Ministers are the Stars of Heaven, at which the Tayl of the Dragon, will give the most sweeping and most stinging strokes; the Devil will find that for them, that shall make them Walk softly all their Days. These are the Men, that have creepled, and vexed the Devil more than other Men; for which the Devil has an old Quarrel with them. O Neighbours, little do you think, what black Days of Mourning, and Fasting, and Praying before the Lord, a Raging Devil does fill the lives of such Men of God withall.
IV. The Devil will make a deceitful and unfaithful use of the Scriptures to make his Temptations forceable. When the Devil Solicited our Lord, unto an evil thing, he quoted the Ninty First Psalm unto him, tho' indeed he fallaciously clip'd it, and maim'd it, of one clause very material in it. O never does the Devil make such dangerous Passes at us, as when he does wrest our own Sword out of our Hands, and push That upon us. We have to defend us, that Weapon in Eph. 6.16. The Sword of the Spirit, which, is the word of God; but when the Devil has that very Weapon to fight us with, he makes terrible work of it. When the Devil would poyson men with false Doctrines,
