one. And he says, 'A witch in league with the Devil is convicted by these Evidences; I. By a witches Mark; which is upon the Baser sort of Witches; and this, by the Devils either Sucking or Touching of them. Tertullian says, It is the Devils custome to mark his. And note, That this mark is Insensible, and being prick'd it will not Bleed. Sometimes, its like a Teate; sometimes but a Blewish Spot; sometimes a Red one; and sometimes the flesh Sunk: but the Witches do sometimes cover them. II. By the Witches Words. As when they have been heard calling on, speaking to, or Talking of their Familiars; or, when they have been heard Telling of Hurt they have done to man or beast: Or when they have been heard Threatning of such Hurt; Or if they have been heard Relating their Transportations. III. By the Witches Deeds. As when they have been seen with their Spirits, or seen secretly Feeding any of their Imps. Or, when there can be found their Pictures, Poppets, and other Hellish Compositions. IV. By the Witches Extasies: With the Delight whereof, Witches are so taken, that they will hardly conceal the same: Or, however at some time or other, they may be found in them. V. By one or more Fellow-Witches, Confessing their own Witchcraft, and bearing Witness against others; if they can make good the Truth of their Witness, and give sufficient proof of it. As, that they have seen them with their Spirits or, that they have Received Spirits from them; or that they can tell, when they used Witchery-Tricks to Do Harm; or, that they told them what Harm they had done; or that they can show the mark upon them; or, that they have been together in their Meetings; and such like. VI. By some Witness of God Himself, happening upon the Execrable Curses of Witches upon themselves, Praying of God to show some Token, if they be Guilty. VII. By the Witches own Confession, of Giving their Souls to the Devil. It is no Rare thing, for Witches to Confess.'
They are Considerable Things, which I have thus Recited; and yet it must be with Open Eyes, kept upon Open Rules, that we are to follow these things,
S. 8. But Juries are not the only Instruments to be imploy'd in such a Work; all Christians are to be concerned with daily and fervent Prayers, for the assisting of it. In the Days of Athanasius, the Devils were found unable to stand before, that Prayer, however then used perhaps with too much of Ceremony, Let God Arise, Let his Enemies be Scattered. Let them also that Hate Him, flee before Him.
O that instead of letting our Hearts Rise against one another, our Prayers might Rise unto an high pitch of Importunity, for such a Rising of the Lord! Especially, Let them that are Suffering by Witchcraft, be sure to stay and pray, and Beseech the Lord thrice, even as much as ever they can, before they complain of any Neighbour for afflicting them. Let them also that are accused of Witchcraft, set themselves to Fast and Pray, and so shake off the Dæmons that would like Vipers fasten upon them; and get the Waters of Jealousie made profitable to them.
And Now, O Thou Hope of New-England, and the Saviour thereof in the Time of Trouble; Do thou look mercifully down upon us, & Rescue us, out of the Trouble which at this time do's threaten to swallow us up. Let Satan be shortly bruised under our Feet, and Let the Covenanted Vassals of Satan, which have Traiterously brought him in upon us, be Gloriously Conquered, by thy Powerful and Gracious Presence in the midst of us. Abhor us not, O God, but cleanse us, but heal us, but save us, for the sake of thy Glory. Enwrapped in our Salvations. By thy Spirit, Lift up a standard against our infernal adversaries, Let us quickly find thee making of us glad, according to the Days wherein we have been afflicted. Accept of all our Endeavours to glorify thee, in the Fires that are upon us; and among the rest, Let these my poor and weak essays, composed with what Tears, what Cares, what Prayers, thou only knowest, not want the Acceptance of the Lord.
A Discourse on the Wonders of the Invisible World
UTTERED (IN PART) ON AUG. 4, 1692.
Ecclesiastical History has Reported it unto us, That a Renowned Martyr at the Stake, seeing the Book of the Revelation thrown by his no less Profane than Bloody Persecutors, to be Burn'd in the same Fire with himself, he cryed out, O Beata Apocalypsis; quam bene mecum agitur, qui tecum Comburar! Blessed Revelation! said he, How Blessed am I in this Fire, while I have Thee to bear me Company. As for our selves this Day, 'tis a Fire of sore Affliction and Confusion, wherein we are Embroiled; but it is no inconsiderable Advantage unto us, that we have the Company of this Glorious and Sacred Book the Revelation to assist us in our Exercises. From that Book there is one Text, which I would single out at this time to lay before you; 'tis that in
Revel. XII. 12.
Wo to the Inhabitants of the Earth, and of the Sea; for the Devil is come down unto you, having great Wrath; because he knoweth, that he hath but a short time.
'The Text is Like the Cloudy and Fiery Pillar, vouchsafed unto Israel, in the Wilderness of old; there is a very dark side of it in the Intimation, that, The Devil is come down having great Wrath; but it has also a bright side, when it assures us, that, He has but a short time; Unto the Contemplation of both, I do this Day Invite you.
We have in our Hands a Letter from our Ascended Lord in Heaven, to Advise us of his being still alive, and of his Purpose e're long, to give us a Visit, wherein we shall see our Living Redeemer, stand at the latter day upon the Earth. 'Tis the last Advice that we have had from Heaven, for now sixteen Hundred years; and the scope of it, is, to represent how the Lord Jesus Christ having begun to set up his Kingdom in the World, by the preaching of the Gospel, he would from time to time utterly break to pieces all Powers that should make Head against it, until, The Kingdoms of this World are become the Kingdomes of our Lord, and of his Christ, and he shall Reign for ever and ever. 'Tis a Commentary on what had been written by Daniel, about, The fourth Monarchy; with some Touches upon, The Fifth; wherein, The greatness of the Kingdom under the whole Heaven, shall be given to the people of the Saints of the most High: And altho' it have, as 'tis expressed by one of the Ancients, Tot Sacramenta quot verba, a Mystery in every Syllable, yet it is not altogether to be neglected with such a Despair, as that, I cannot Read, for the Book is Sealed. It is a Revelation, and a singular, and notable Blessing is pronounc'd upon them that humbly study it.
The Divine Oracles, have with a most admirable Artifice and Carefulness, drawn, as the very pious Beverley, has laboriously Evinced, an exact Line of Time, from the first Sabbath at the Creation of the World, unto the great Sabbatism at the Restitution of all Things. In that famous Line of Time, from the Decree for the Restoring of Jerusalem, after the Babylonish Captivity, there seem to remain a matter of Two Thousand and Three Hundred Years, unto that New Jerusalem, whereto the Church is to be advanced, when the Mystical Babylon shall be fallen. At the Resurrection of our Lord, there were seventeen or eighteen Hundred of those Years, yet upon the Line, to run unto, The rest which remains for the People of God; and this Remnant in the Line of Time, is here in our Apocalypse, variously Embossed, Adorned, and Signalized with such Distinguishing Events, if we mind them, will help us escape that Censure, Can ye not Discern the Signs of the Times?
The Apostle John, for the View of these Things, had laid before him, as I conceive, a Book, with leaves, or folds; which Volumn was written both on the Backside, and on the Inside, and Roll'd up in a Cylindriacal Form, under seven Labels, fastned with so many Seals. The first Seal being opened, and the first Label removed, under the first Label the Apostle saw what he saw, of a first Rider Pourtray'd, and so on, till the last Seal was broken up; each of the Sculptures being enlarged with agreeable Visions
