The Man. Брэм Стокер
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Thus Stephen, whilst feeling that the vague desires of budding womanhood were trembling within her, had neither thought nor knowledge of their character or their ultimate tendency. She would have been shocked, horrified, had that logical process, which she applied so freely to less personal matters, been used upon her own intimate nature. In her case logic would of course act within a certain range; and as logic is a conscious intellectual process, she became aware that her objective was man. Man—in the abstract. ‘Man,’ not ‘a man.’ Beyond that, she could not go. It is not too much to say that she did not ever, even in her most errant thought, apply her reasoning, or even dream of its following out either the duties, the responsibilities, or the consequences of having a husband. She had a vague longing for younger companionship, and of the kind naturally most interesting to her. There thought stopped.
One only of her male acquaintances did not at this time appear. Leonard Everard, who had some time ago finished his course at college, was living partly in London and partly on the Continent. His very absence made him of added interest to his old play-fellow. The image of his grace and comeliness, of his dominance and masculine force, early impressed on her mind, began to compare favourably with the actualities of her other friends; those of them at least who were within the circle of her personal interest. ‘Absence makes the heart grow fonder.’ In Stephen’s mind had been but a very mustard-seed of fondness. But new lights were breaking for her; and all of them, in greater or lesser degree, shone in turn on the memory of the pretty self-willed dominant boy, who now grew larger and more masculine in stature under the instance of each successive light. Stephen knew the others fairly well through and through. The usual mixture of good and evil, of strength and weakness, of purpose and vacillation, was quite within the scope of her own feeling and of her observation. But this man was something of a problem to her; and, as such, had a prominence in her thoughts quite beyond his own worthiness.
In movement of some form is life; and even ideas grow when the pulses beat and thought quickens. Stephen had long had in her mind the idea of sexual equality. For a long time, in deference to her aunt’s feelings, she had not spoken of it; for the old lady winced in general under any suggestion of a breach of convention. But though her outward expression being thus curbed had helped to suppress or minimise the opportunities of inward thought, the idea had never left her. Now, when sex was, consciously or unconsciously, a dominating factor in her thoughts, the dormant idea woke to new life. She had held that if men and women were equal the woman should have equal rights and opportunities as the man. It had been, she believed, an absurd conventional rule that such a thing as a proposal of marriage should be entirely the prerogative of man.
And then came to her, as it ever does to woman, opportunity. Opportunity, the cruelest, most remorseless, most unsparing, subtlest foe that womanhood has. Here was an opportunity for her to test her own theory; to prove to herself, and others, that she was right. They—‘they’ being the impersonal opponents of, or unbelievers in, her theory—would see that a woman could propose as well as a man; and that the result would be good.
It is a part of self-satisfaction, and perhaps not the least dangerous part of it, that it has an increasing or multiplying power of its own. The desire to do increases the power to do; and desire and power united find new ways for the exercise of strength. Up to now Stephen’s inclination towards Leonard had been vague, nebulous; but now that theory showed a way to its utilisation it forthwith began to become, first definite, then concrete, then substantial. When once the idea had become a possibility, the mere passing of time did the rest.
Her aunt saw—and misunderstood. The lesson of her own youth had not been applied; not even of those long hours and days and weeks at which she hinted when she had spoken of the tragedy of life which by inference was her own tragedy: ‘to love and to be helpless. To wait, and wait, and wait, with your heart all aflame!’
Stephen recognised her aunt’s concern for her health in time to protect herself from the curiosity of her loving-kindness. Her youth and readiness and adaptability, and that power of play-acting which we all have within us and of which she had her share, stood to her. With but little effort, based on a seeming acquiescence in her aunt’s views, she succeeded in convincing the old lady that her incipient feverish cold had already reached its crisis and was passing away. But she had gained certain knowledge in the playing of her little part. All this self-protective instinct was new; for good or ill she had advanced one more step in not only the knowledge but the power of duplicity which is so necessary in the conventional life of a woman.
Oh! did we but see! Could we but see! Here was a woman, dowered in her youth with all the goods and graces in the power of the gods to bestow, who fought against convention; and who yet found in convention the strongest as well as the readiest weapon of defence.
For nearly two weeks Stephen’s resolution was held motionless, neither advancing nor receding; it was veritably the slack water of her resolution. She was afraid to go on. Not afraid in sense of fear as it is usually understood, but with the opposition of virginal instincts; those instincts which are natural, but whose uses as well as whose powers are unknown to us.
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