New Grub Street. George Gissing
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‘There has been something like a personal conflict between Fadge and the man who looks after the minor notices. Fadge,more suo, charged the other man with a design to damage him and the paper. There’s talk of legal proceedings. An immense joke!’
He laughed in his peculiar croaking way.
‘Do you feel disposed for a turn along the lanes, Mr Milvain?’
‘By all means. — There’s my mother at the window; will you come in for a moment?’
With a step of quite unusual sprightliness Mr Yule entered the house. He could talk of but one subject, and Mrs Milvain had to listen to a laboured account of the blunder just committed by The Study. It was Alfred’s Yule’s characteristic that he could do nothing lighthandedly. He seemed always to converse with effort; he took a seat with stiff ungainliness; he walked with a stumbling or sprawling gait.
When he and Jasper set out for their ramble, his loquacity was in strong contrast with the taciturn mood he had exhibited yesterday and the day before. He fell upon the general aspects of contemporary literature.
‘ . . . The evil of the time is the multiplication of ephemerides. Hence a demand for essays, descriptive articles, fragments of criticism, out of all proportion to the supply of even tolerable work. The men who have an aptitude for turning out this kind of thing in vast quantities are enlisted by every new periodical, with the result that their productions are ultimately watered down into worthlessness. . . . Well now, there’s Fadge. Years ago some of Fadge’s work was not without a certain — a certain conditional promise of — of comparative merit; but now his writing, in my opinion, is altogether beneath consideration; how Rackett could be so benighted as to give him The Study — especially after a man like Henry Hawkridge — passes my comprehension. Did you read a paper of his, a few months back, in The Wayside, a preposterous rehabilitation of Elkanah Settle? Ha! ha! That’s what such men are driven to. Elkanah Settle! And he hadn’t even a competent acquaintance with his paltry subject. Will you credit that he twice or thrice referred to Settle’s reply to “Absalom and Achitophel” by the title of “Absalom Transposed,” when every schoolgirl knows that the thing was called “Achitophel Transposed”! This was monstrous enough, but there was something still more contemptible. He positively, I assure you, attributed the play of “Epsom Wells” to Crowne! I should have presumed that every student of even the most trivial primer of literature was aware that “Epsom Wells” was written by Shadwell. . . . Now, if one were to take Shadwell for the subject of a paper, one might very well show how unjustly his name has fallen into contempt. It has often occurred to me to do this. “But Shadwell never deviates into sense.” The sneer, in my opinion, is entirely unmerited. For my own part, I put Shadwell very high among the dramatists of his time, and I think I could show that his absolute worth is by no means inconsiderable. Shadwell has distinct vigour of dramatic conception; his dialogue . . .’
And as he talked the man kept describing imaginary geometrical figures with the end of his walking-stick; he very seldom raised his eyes from the ground, and the stoop in his shoulders grew more and more pronounced, until at a little distance one might have taken him for a hunchback. At one point Jasper made a pause to speak of the pleasant wooded prospect that lay before them; his companion regarded it absently, and in a moment or two asked:
‘Did you ever come across Cottle’s poem on the Malvern Hills? No? It contains a couple of the richest lines ever put into print:
It needs the evidence of close deduction
To know that I shall ever reach the top.
Perfectly serious poetry, mind you!’
He barked in laughter. Impossible to interest him in anything apart from literature; yet one saw him to be a man of solid understanding, and not without perception of humour. He had read vastly; his memory was a literary cyclopaedia. His failings, obvious enough, were the results of a strong and somewhat pedantic individuality ceaselessly at conflict with unpropitious circumstances.
Towards the young man his demeanour varied between a shy cordiality and a dignified reserve which was in danger of seeming pretentious. On the homeward part of the walk he made a few discreet inquiries regarding Milvain’s literary achievements and prospects, and the frank self-confidence of the replies appeared to interest him. But he expressed no desire to number Jasper among his acquaintances in town, and of his own professional or private concerns he said not a word.
‘Whether he could be any use to me or not, I don’t exactly know,’ Jasper remarked to his mother and sisters at dinner. ‘I suspect it’s as much as he can do to keep a footing among the younger tradesmen. But I think he might have said he was willing to help me if he could.’
‘Perhaps,’ replied Maud, ‘your large way of talking made him think any such offer superfluous.’
‘You have still to learn,’ said Jasper, ‘that modesty helps a man in no department of modern life. People take you at your own valuation. It’s the men who declare boldly that they need no help to whom practical help comes from all sides. As likely as not Yule will mention my name to someone. “A young fellow who seems to see his way pretty clear before him.” The other man will repeat it to somebody else, “A young fellow whose way is clear before him,” and so I come to the ears of a man who thinks “Just the fellow I want; I must look him up and ask him if he’ll do such-and-such a thing.” But I should like to see these Yules at home; I must fish for an invitation.’
In the afternoon, Miss Harrow and Marian came at the expected hour. Jasper purposely kept out of the way until he was summoned to the tea-table.
The Milvain girls were so far from effusive, even towards old acquaintances, that even the people who knew them best spoke of them as rather cold and perhaps a trifle condescending; there were people in Wattleborough who declared their airs of superiority ridiculous and insufferable. The truth was that nature had endowed them with a larger share of brains than was common in their circle, and had added that touch of pride which harmonised so ill with the restrictions of poverty. Their life had a tone of melancholy, the painful reserve which characterises a certain clearly defined class in the present day. Had they been born twenty years earlier, the children of that veterinary surgeon would have grown up to a very different, and in all probability a much happier, existence, for their education would have been limited to the strictly needful, and — certainly in the case of the girls — nothing would have encouraged them to look beyond the simple life possible to a poor man’s offspring. But whilst Maud and Dora were still with their homely schoolmistress, Wattleborough saw fit to establish a Girls’ High School, and the moderateness of the fees enabled these sisters to receive an intellectual training wholly incompatible with the material conditions of their life. To the relatively poor (who are so much worse off than the poor absolutely) education is in most cases a mocking cruelty. The burden of their brother’s support made it very difficult for Maud and Dora even to dress as became their intellectual station; amusements, holidays, the purchase of such simple luxuries as were all but indispensable to them, could not be thought of. It resulted that they held apart from the society which would have welcomed them, for they could not bear to receive without offering in turn. The necessity of giving lessons galled them; they felt — and with every reason — that it made their position ambiguous. So that, though they could not help knowing many people, they had no intimates; they encouraged no one to visit them, and visited other houses as little as might be.
In Marian Yule they divined a sympathetic nature. She was unlike any girl with whom they had hitherto associated, and it was the impulse of both to receive her with unusual friendliness. The habit of reticence could not be at once overcome, and Marian’s own timidity was an obstacle in the way of free intercourse,