and “freemen” had, in the English law, in the charters granted to the colonies, and in the important documents of a political character, when used to designate one person as distinguished from another, was to designate a person enjoying some franchise or privilege, as distinguished from aliens or persons not enjoying a similar franchise. They were never used to designate a free person as distinguished from a slave—for the very sufficient reason that all these fundamental laws presumed that there were no slaves.
Was such the meaning of the words “free” and “freemen,” as used in the constitutions adopted prior to 1789, in the States of Georgia, North and South Carolina, Maryland, Delaware and New York?
The legal rule of interpretation before mentioned, viz., that an innocent meaning must be given to all words that are susceptible of it—would compel us to give the words this meaning, instead of a meaning merely correlative with slavery, even if we had no other ground than the rule alone, for so doing. But we have other grounds. For instance:—Several of these constitutions have themselves explicitly given to the words this meaning. While not one of them has given them a meaning correlative with slaves, inasmuch as none of them purport either to establish, authorize, or even to know of the existence of slavery.
The constitution of Georgia (adopted in 1777) evidently uses the word “free” in this sense, in the following article:
“Art. 11. No person shall be entitled to more than one vote, which shall be given in the county where such person resides, except as before excepted; nor shall any person who holds any title of nobility, be entitled to a vote, or be capable of serving as a representative, or hold any post of honor, profit or trust, in this State, while such person claims his title of nobility; but if the person shall give up such distinction, in the manner as may be directed by any future legislature, then, and in such case, he shall be entitled to a vote, and represent, as before directed, and enjoy all the other benefits of a free citizen.”
The constitution of North Carolina, (adopted in 1776,) used the word in a similar sense, as follows:
“40. That every foreigner, who comes to settle in this State, having first taken an oath of allegiance to the same, may purchase, or by other just means acquire, hold, and transfer land, or other real estate, and after one year’s residence be deemed a free citizen.”
This constitution also repeatedly uses the word “freeman;” meaning thereby “a free citizen,” as thus defined.
The constitution of Pennsylvania, (adopted in 1776,) uses the word in the same sense:
“Sec. 42. Every foreigner, of good character, who comes to settle in this State, having first taken an oath or affirmation of allegiance to the same, may purchase, or by other just means acquire, hold and transfer land or other real estate; and after one year’s residence, shall be deemed a free denizen thereof, and entitled to all the rights of a natural born subject of this state, except that he shall not be capable of being elected a representative until after two years’ residence.”
The constitution of New York, (adopted in 1777,) uses the word in the same manner:
“Sec. 6. That every male inhabitant of full age, who has personally resided in one of the counties of this State for six months, immediately preceding the day of election, shall at such election be entitled to vote for representatives of the said county in assembly, if during the time aforesaid he shall have been a freeholder, possessing a freehold of the value of twenty pounds, within the said county, or have rented a tenement therein of the yearly value of forty shillings, and been rated and actually paid taxes to the State. Provided always, That every person who now is a freeman of the city of Albany, or who was made a freeman of the city of New York, on or before the fourteenth day of October, in the year of our Lord one thousand seven hundred and seventy-five, and shall be actually and usually resident in the said cities respectively, shall be entitled to vote for representatives in assembly within his place of residence.”
The constitution of South Carolina, (formed in 1778,) uses the word “free” in a sense which may, at first thought, be supposed to be different from that in which it is used in the preceding cases:
Sec. 13. The qualification of electors shall be that “every free white man, and no other person,” &c., “shall be deemed a person qualified to vote for, and shall be capable of being elected a representative.”
It may be supposed that here the word “free” is used as the correlative of slavery; that it presumes the “whites” to be “free;” and that it therefore implies that other persons than “white” may be slaves. Not so. No other parts of the constitution authorize such an inference; and the implication from the words themselves clearly is, that some “white” persons might not be “free.” The distinction implied is between those “white” persons that were “free,” and those that were not “free.” If this were not the distinction intended, and if all “white” persons were “free,” it would have been sufficient to have designated the electors simply as “white” persons, instead of designating them as both “free” and “white.” If, therefore, it were admitted that the word “free,” in this instance, were used as the correlative of slaves, the implication would be that some “white” persons were, or might be slaves. There is, therefore, no alternative but to give the word “free,” in this instance, the same meaning that it has in the constitutions of Georgia, North Carolina and Pennsylvania.
In 1704 South Carolina passed an act entitled, “An act for making aliens free of this part of the Province.” This statute remained in force until 1784, when it was repealed by an act entitled “An act to confer the right of citizenship on aliens.”19
One more example of this use of the word “freeman.” The constitution of Connecticut, adopted as late as 1818, has this provision:
“Art. 6, Sec. 1. All persons who have been, or shall hereafter, previous to the ratification of this constitution, be admitted freemen, according to the existing laws of this State, shall be electors.”
Surely no other proof can be necessary of the meaning of the words “free” and “freeman,” as used in the constitutions existing in 1789; or that the use of those words furnish no implication in support of either the existence, or the constitutionality of slavery, prior to the adoption of the constitution of the United States in that year.
I have found, in none of the State constitutions before mentioned, (existing in 1789,) any other evidence or intimation of the existence of slavery, than that already commented upon and refuted. And if there be no other, then it is clear that slavery had no legal existence under them. And there was consequently no constitutional slavery in the country up to the adoption of the constitution of the United States.
Chapter VII.
The Articles of Confederation.
The Articles of Confederation, (formed in 1778,) contained no recognition of slavery. The only words in them, that could be claimed by anybody as recognizing slavery, are the following, in Art. 4, Sec. 1.
“The better to secure and perpetuate mutual friendship and intercourse among the people of the different States in this Union, the free inhabitants of each of these States, paupers, vagabonds and fugitives from justice excepted, shall be entitled to all the privileges and immunities of free citizens in the several States; and the people of each State shall have free ingress and regress to and from any other State, and shall enjoy therein all the privileges of trade and commerce, subject to the same duties impositions
