and, though the laird never once chafed himself about the lady’s companies, it was not long before she began to intermeddle about some of his.
“Who is that fat bouncing dame that visits the laird so often, and always by herself?” said she to her maid Martha one day.
“Oh dear, mem, how can I ken? We’re banished frae our acquaintances here, as weel as frae the sweet gospel ordinances.”
“Find me out who that jolly dame is, Martha. You, who hold communion with the household of this ungodly man, can be at no loss to attain this information. I observe that she always casts her eye up toward our windows, both in coming and going; and I suspect that she seldom departs from the house emptyhanded.”
That same evening Martha came with the information that this august visitor was a Miss Logan, an old an intimate acquaintance of the laird’s, and a very worthy respectable lady, of good connections, whose parents had lost their patrimony in the civil wars.
“Ha! very well!” said the lady; “very well, Martha! But, nevertheless, go thou and watch this respectable lady’s motions and behaviour the next time she comes to visit the laird—and the next after that. You will not, I see, lack opportunities.”
Martha’s information turned out of that nature that prayers were said in the uppermost story of Dalcastle house against the Canaanitish woman, every night and every morning; and great discontent prevailed there, even to anathemas and tears. Letter after letter was dispatched to Glasgow; and at length, to the lady’s great consolation, the Rev. Mr. Wringhim arrived safely and devoutly in her elevated sanctuary. Marvellous was the conversation between these gifted people. Wringhim had held in his doctrines that there were eight different kinds of FAITH, all perfectly distinct in their operations and effects. But the lady, in her secluded state, had discovered another five, making twelve [sic] in all: the adjusting of the existence or fallacy of these five faiths served for a most enlightened discussion of nearly seventeen hours; in the course of which the two got warm in their arguments, always in proportion as they receded from nature, utility, and common sense. Wringhim at length got into unwonted fervour about some disputed point between one of these faiths and TRUST: when the lady, fearing that zeal was getting beyond its wonted barrier, broke in on his vehement asseverations with the following abrupt discomfiture: “But, Sir, as long as I remember, what is to be done with this case of open and avowed iniquity?”
The minister was struck dumb. He leaned him back on his chair, stroked his beard, hemmed—considered, and hemmed again, and then said, in an altered and softened tone: “Why, that is a secondary consideration; you mean the case between your husband and Miss Logan?”
“The same, Sir. I am scandalized at such intimacies going on under my nose. The sufferance of it is a great and crying evil.”
“Evil, madam, may be either operative, or passive. To them it is an evil, but to us none. We have no more to do with the sins of the wicked and unconverted here than with those of an infidel Turk; for all earthly bonds and fellowships are absorbed and swallowed up in the holy community of the Reformed Church. However, if it is your wish, I shall take him to task, and reprimand and humble him in such a manner that he shall be ashamed of his doings, and renounce such deeds for ever, out of mere self-respect, though all unsanctified the heart, as well as the deed, may be. To the wicked, all things are wicked; but to the just, all things are just and right.”
“Ah, that is a sweet and comfortable saying, Mr. Wringhim! How delightful to think that a justified person can do no wrong! Who would not envy the liberty wherewith we are made free? Go to my husband, that poor unfortunate, blindfolded person, and open his eyes to his degenerate and sinful state; for well are you fitted to the task.”
“Yea, I will go in unto him, and confound him. I will lay the strong holds of sin and Satan as flat before my face as the dung that is spread out to fatten the land.”
“Master, there’s a gentleman at the fore-door wants a private word o’ ye.”
“Tell him I’m engaged: I can’t see any gentleman to-night. But I shall attend on him to-morrow as soon as he pleases.”
“‘He’s coming straight in, Sir. Stop a wee bit, Sir, my master is engaged. He cannot see you at present, Sir.”
“Stand aside, thou Moabite! My mission admits of no delay. I come to save him from the jaws of destruction!”
“An that be the case, Sir, it maks a wide difference; an’, as the danger may threaten us a’, I fancy I may as weel let ye gang by as fight wi’ ye, sin’ ye seem sae intent on ’t.—The man says he’s comin’ to save ye, an’ canna stop, Sir. Here he is.”
The laird was going to break out into a volley of wrath against Waters, his servant; but, before he got a word pronounced, the Rev. Mr. Wringhim had stepped inside the room, and Waters had retired, shutting the door behind him.
No introduction could be more mal-a-propos: it was impossible; for at that very moment the laird and Arabella Logan were both sitting on one seat, and both looking on one book, when the door opened. “What is it, Sir?” said the laird fiercely.
“A message of the greatest importance, Sir,” said the divine, striding unceremoniously up to the chimney, turning his back to the fire, and his face to the culprits. “I think you should know me, Sir?” continued he, looking displeasedly at the laird, with his face half turned round.
“I think I should,” returned the laird. “You are a Mr. How’s—tey—ca’—him, of Glasgow, who did me the worst turn ever I got done to me in my life. You gentry are always ready to do a man such a turn. Pray, Sir, did you ever do a good job for anyone to counterbalance that? For, if you have not, you ought to be—”
“Hold, Sir, I say! None of your profanity before me. If I do evil to anyone on such occasions, it is because he will have it so; therefore, the evil is not of my doing. I ask you, Sir, before God and this witness, I ask you, have you kept solemnly and inviolate the vows which I laid upon you that day? Answer me!”
“Has the partner whom you bound me to kept hers inviolate? Answer me that, Sir! None can better do so than you, Mr. How’s—tey—ca’—you.”
“So, then, you confess your backslidings, and avow the profligacy of your life. And this person here is, I suppose, the partner of your iniquity—she whose beauty hath caused you to err! Stand up, both of you, till I rebuke you, and show you what you are in the eyes of God and man.”
“In the first place, stand you still there, till I tell you what you are in the eyes of God and man. You are, Sir, a presumptuous, self-conceited pedagogue, a stirrer up of strife and commotion in church, in state, in families, and communities. You are one, Sir, whose righteousness consists in splitting the doctrines of Calvin into thousands of undistinguishable films, and in setting up a system of justifying-grace against all breaches of all laws, moral or divine. In short, Sir, you are a mildew—a canker-worm in the bosom of the Reformed Church, generating a disease of which she will never be purged, but by the shedding of blood. Go thou in peace, and do these abominations no more; but humble thyself, lest a worse reproof come upon thee.”
Wringhim heard all this without flinching. He now and then twisted his mouth in disdain, treasuring up, meantime, his vengeance against the two aggressors; for he felt that he had them on the hip, and resolved to pour out his vengeance and indignation upon them. Sorry am I that the shackles of modern decorum restrain me from penning that famous rebuke; fragments of which have been attributed to every divine of old notoriety throughout Scotland. But I have it by heart; and a glorious morsel it is to put into the hands of certain incendiaries. The metaphors are so strong
