day the meeting will be exclusively for women, who are earnestly invited to attend. The public generally are invited to be present on the second day, when Lucretia Mott, of Philadelphia, and other ladies and gentlemen, will address the convention.
This call, without signature, was issued by Lucretia Mott, Martha C. Wright, Elizabeth Cady Stanton, and Mary Ann McClintock. At this time Mrs. Mott was visiting her sister Mrs. Wright, at Auburn, and attending the Yearly Meeting of Friends in Western New York. Mrs. Stanton, having recently removed from Boston to Seneca Falls, finding the most congenial associations in Quaker families, met Mrs. Mott incidentally for the first time since her residence there. They at once returned to the topic they had so often discussed, walking arm in arm in the streets of London, and Boston, "the propriety of holding a woman's convention." These four ladies, sitting round the tea-table of Richard Hunt, a prominent Friend near Waterloo, decided to put their long-talked-of resolution into action, and before the twilight deepened into night, the call was written, and sent to the Seneca County Courier. On Sunday morning they met in Mrs. McClintock's parlor to write their declaration, resolutions, and to consider subjects for speeches.8 As the convention was to assemble in three days, the time was short for such productions; but having no experience in the modus operandi of getting up conventions, nor in that kind of literature, they were quite innocent of the herculean labors they proposed. On the first attempt to frame a resolution; to crowd a complete thought, clearly and concisely, into three lines; they felt as helpless and hopeless as if they had been suddenly asked to construct a steam engine. And the humiliating fact may as well now be recorded that before taking the initiative step, those ladies resigned themselves to a faithful perusal of various masculine productions. The reports of Peace, Temperance, and Anti-Slavery conventions were examined, but all alike seemed too tame and pacific for the inauguration of a rebellion such as the world had never before seen. They knew women had wrongs, but how to state them was the difficulty, and this was increased from the fact that they themselves were fortunately organized and conditioned; they were neither "sour old maids," "childless women," nor "divorced wives," as the newspapers declared them to be. While they had felt the insults incident to sex, in many ways, as every proud, thinking woman must, in the laws, religion, and literature of the world, and in the invidious and degrading sentiments and customs of all nations, yet they had not in their own experience endured the coarser forms of tyranny resulting from unjust laws, or association with immoral and unscrupulous men, but they had souls large enough to feel the wrongs of others, without being scarified in their own flesh.
After much delay, one of the circle took up the Declaration of 1776, and read it aloud with much spirit and emphasis, and it was at once decided to adopt the historic document, with some slight changes such as substituting "all men" for "King George." Knowing that women must have more to complain of than men under any circumstances possibly could, and seeing the Fathers had eighteen grievances, a protracted search was made through statute books, church usages, and the customs of society to find that exact number. Several well-disposed men assisted in collecting the grievances, until, with the announcement of the eighteenth, the women felt they had enough to go before the world with a good case. One youthful lord remarked, "Your grievances must be grievous indeed, when you are obliged to go to books in order to find them out."
The eventful day dawned at last, and crowds in carriages and on foot, wended their way to the Wesleyan church. When those having charge of the Declaration, the resolutions, and several volumes of the Statutes of New York arrived on the scene, lo! the door was locked. However, an embryo Professor of Yale College was lifted through an open window to unbar the door; that done, the church was quickly filled. It had been decided to have no men present, but as they were already on the spot, and as the women who must take the responsibility of organizing the meeting, and leading the discussions, shrank from doing either, it was decided, in a hasty council round the altar, that this was an occasion when men might make themselves pre-eminently useful. It was agreed they should remain, and take the laboring oar through the Convention.
James Mott, tall and dignified, in Quaker costume, was called to the chair; Mary McClintock appointed Secretary, Frederick Douglass, Samuel Tillman, Ansel Bascom, E. W. Capron, and Thomas McClintock took part throughout in the discussions. Lucretia Mott, accustomed to public speaking in the Society of Friends, stated the objects of the Convention, and in taking a survey of the degraded condition of woman the world over, showed the importance of inaugurating some movement for her education and elevation. Elizabeth and Mary McClintock, and Mrs. Stanton, each read a well-written speech; Martha Wright read some satirical articles she had published in the daily papers answering the diatribes on woman's sphere. Ansel Bascom, who had been a member of the Constitutional Convention recently held in Albany, spoke at length on the property bill for married women, just passed the Legislature, and the discussion on woman's rights in that Convention. Samuel Tillman, a young student of law, read a series of the most exasperating statutes for women, from English and American jurists, all reflecting the tender mercies of men toward their wives, in taking care of their property and protecting them in their civil rights.
The Declaration having been freely discussed by many present, was re-read by Mrs. Stanton, and with some slight amendment adopted.
DECLARATION OF SENTIMENTS.
When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course.
We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. Whenever any form of government becomes destructive of these ends, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they were accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their duty to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of the women under this government, and such is now the necessity which constrains them to demand the equal station to which they are entitled.
The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world.
He has never permitted her to exercise her inalienable right to the elective franchise.
He has compelled her to submit to laws, in the formation of which she had no voice.
He has withheld from her rights which are given to the most ignorant and degraded men—both natives and foreigners.
Having deprived her of this first right of a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides.
He has made her, if married, in the eye of the law, civilly dead.
He has taken from her all right in property, even to the wages she earns.
He has made her, morally, an irresponsible being, as she can commit many crimes with impunity, provided they
