N. Y., Nov. 19, 1854.
Dear Garrison:—I am very glad to see in your paper that Henry Ward Beecher avows himself a convert to the doctrine of woman's voting. But I regret that this strong man is nevertheless not strong enough to emancipate himself entirely from the dominion of superstition. Mr. Beecher would not have his wife and sister speak in public. Of course he means that he would not, however competent they might be for such an exercise. I will suppose that they all remove to Peterboro, and that a very important, nay, an entirely vital question springs up in our community, and profoundly agitates it; and I will further suppose that the wife and sister of Mr. Beecher are more capable than any other persons of taking the platform and shedding light upon the subject. Are we not entitled to their superior light? Certainly. And certainly therefore are they bound to afford it to us. Nevertheless Mr. Beecher would have them withhold it from us. Pray what is it but superstition that could prompt him to such violation of benevolence and common-sense? Will Mr. Beecher go to the Bible for his justification? That blessed book is to be read in the life of Jesus Christ; and in that life is the fullness of benevolence and common-sense, and no superstition at all. Will Mr. Beecher limit his wife and sisters in the given case to their pens?130 Such limitation would he then be bound in consistency to impose upon himself. Would he impose it? Again, it takes lips as well as pens to carry instruction to the utmost.
Gerrit Smith.
Your friend,
SARATOGA CONVENTIONS,
August, 1854-'55.
Seeing calls for two national conventions, by the friends of Temperance, and the Anti-Nebraska movement, to be held in Saratoga the third week of August, the State Woman Suffrage Committee decided to embrace that opportunity to hold a convention there at the same time.131 As it was at the height of the fashionable season it was thought much good might be accomplished by getting the ear of a new class of hearers.
But after the arrangements were all made, and Miss Anthony on the ground, she received messages from one after another of the speakers on whom she depended, that none of them could be present. Accordingly, encouraged by the Hon. William Hay, she decided to go through alone. Happily, Matilda Joslyn Gage and Sarah Pellet being in Saratoga, came forward and volunteered their services, and thus was the Convention carried successfully through.132 The meeting was held in St. Nicholas Hall, which was well filled throughout, three-hundred dollars being taken at the door. The following resumé of this occasion is from the pen of Judge William Hay, in a letter to The North Star of Rochester (Frederick Douglass, editor):
THE SARATOGA CONVENTION.
Miss Sarah Pellet addressed an audience of six hundred persons in the afternoon, most of whom returned with others to St. Nicholas Hall in the evening, thus manifesting their satisfaction with what they had heard and their interest in the cause, which was farther discussed by Mrs. Gage, whose address was an elaborate argument for the removal of woman's legal and social disabilities. Among other authorities she quoted with judgment, was the following from Wm. W. Story: "In respect to the powers and rights of married women, the law is by no means abreast the spirit of the age. Here are seen the old fossil prints of feudalism. The law relating to woman tends to make every family a barony, a monarchy, or a despotism, of which the husband is the baron, king, or despot, and the wife the dependent, the serf, or slave. That this is not always the fact, is not due to the law, but to the enlarged humanity which spurns the narrow limits of its rules; for if the husband choose, he has his wife as firmly in his grasp and dominion, as the hawk has the dove upon whom he has pounced. This age is ahead of the law. Public opinion is a check to legal rules on this subject, but the rules are feudal and stern. It can not, however, be concealed that the position of woman is always the criterion of the freedom of a people or an age, and when man shall despise that right which is founded only on might, woman will be free to stand on an equal level with him—a friend and not a dependent."
Mrs. Gage also, and with like effect, cited from the same learned jurist, laws, which, had her lecture been a sermon, might have been prefixed as a text. Such opinions, although but seldom known to any but lawyers, and not appreciated by many of them, have frequently been printed in books, which, however, being professional, are perused by few persons only. Mrs. Gage133 concluded her excellent discourse with Bryant's celebrated stanza, relative to truth and error.
Miss Anthony's situation had become embarrassing, if not critical. At a late hour of a summer night, she was to follow Mrs. Gage on the same subject, and before a fastidious audience, almost surfeited during three days with public addresses in several different conventions, and many of whom desired to contrast her expected effort with the splendid platform eloquence of Henry J. Raymond, Wm. H. Burleigh, and "their like," fearlessly advocating the redress of wrongs and the promotion of human rights. Miss Anthony, who had conciliated her audience by lady-like conduct and courtesy, in providing seats for the accommodation of those standing, commenced with an appropriate apology for unavoidable repetition, when it was her lot to follow Mrs. Gage. Sufficient here to say that she acquitted herself admirably. The simplicity and repose of her manner, the dignity of her deportment, the distinctiveness of her enunciation, her emphatic earnestness, the pathos of her appeals, and completeness of her arguments, convinced the understanding and persuaded all hearts.
The gossip of mustached dandies, and the half-suppressed giggle of bedizened beauty, soon settled down into respectful attention, if not appreciation. Indeed many of the most intelligent hearers before retiring, audibly confessed that they came to find fault, but had seen nothing to censure. So some who came to scoff remained to applaud. With such advocates there can be no retrogression of Woman's Rights. Equality is their motto, and onward their destiny.
Wm. Hay.
This Convention was so successful in point of numbers and receipts, and the sale of woman suffrage literature, that it was decided to repeat the experiment the next year; accordingly the following call was issued early in the season:
SARATOGA CONVENTION, 1855.
A Convention will be held at Saratoga Springs on the 15th and 16th of August next, to discuss woman's right to suffrage.
In the progress of human events, woman now demands the recognition of her civil existence, her legal rights, her social equality with man.
How her claims can be the most easily and speedily established on a firm, enduring basis, will be the subject of deliberation at the coming Convention.
The friends of the movement, and the public generally, are most respectfully invited to attend.
Many of the advocates of the cause are expected to be in attendance.
| Elizabeth Cady Stanton, | Lydia Mott, |
| Ernestine L. Rose, | Antoinette L. Brown, |
| Samuel J. May, | Susan B. Anthony. |
This Convention also was held in St. Nicholas Hall, and a large audience greeted the speakers of the occasion as they appeared upon the platform.
A brief report of the secretaries in The Una of September, 1855, says: A large audience assembled on the morning of August 15th at St. Nicholas Hall. Susan B. Anthony called the meeting to order, and presented a list of officers134 nominated at a preliminary gathering, which was accepted. Martha C. Wright, on taking the chair, made a brief statement of the object of the Convention, and invited all those who were opposed to our demands to come to the platform and state their objections.
During the absence of the Business Committee, Ernestine L. Rose briefly reviewed the rise and progress of the woman's rights
