principle, instead of that passion, so strong in death, for posthumous pulpit and newspaper applause, which Protestantism has sagaciously substituted in lieu of the saving ordinances of the Roman Catholic Church.
Respectfully yours,
William Hay.
LETTER FROM FRANCES D. GAGE
St. Louis, November 19, 1856.
Dear Lucy Stone:—Most earnestly did I desire to attend this Seventh National Convention, more especially as I felt that I should be the only representative from the west side of the great Father of Waters. But it is impossible for me to remove the barriers just now opposed to so long a journey and absence from home. There is much thought in the free States of the great West—much less of conservatism and rigid adherence to the old-time customs of law and theology among the masses, than in the East. Thousands are becoming ready to be baptized into a new faith, a broader and holier recognition of the rights of humanity. The harvest-fields are ripening for the reapers.
The gloomy night is breaking—
E'en now the sunbeams rest
With a bright and cheering radiance
On the hill-tops of the West;
The mists are slowly rising
From the valley and the plain,
And a spirit is awaking
That shall never sleep again.
But since I can not meet you in your councils, I will endeavor to allay the disappointment by striving to reach with my pen some of the sunset homes in the far West, and endeavor to arouse woman there to her duties and responsibilities, that she may sympathize more fully with her Eastern sisters, who caught the first glow of the sunrise hour of our great reform movement. With sincere and earnest wishes for your advancement in right and truth,
Frances D. Gage.
I am respectfully yours,
Mr. Higginson was then introduced. Mrs. President, and Ladies and Gentlemen: I think, as perhaps some of you do, that a disproportionately large portion of the time of the meeting to-day has been taken up by the speeches of men; therefore I do not intend that this man's speech shall be a very long one. I remember a certain sermon, of which it was said it had nothing good in it except its subject and its shortness. My speech is going to be like that sermon. But there is one great advantage which men, enjoy in speaking on a Woman's Rights platform: they can not help doing good to the movement, no matter how they speak; for if a man speaks well, of course he helps it by his speech; and if he speaks ill on the subject, he still helps it, because there are women about him who won't speak ill, and the comparison is useful.
I wish to take up a point which, as a man, I am entitled to claim should have more prominence given it than has yet been the case; a point touched upon by me previously, in something I said yesterday, which some of you thought was not correct; and a point touched upon by Wendell Phillips this afternoon. I mean the claim of the Woman's Rights movement on woman; the wrong done by woman to that movement; and the injustice of the charge against man, that he especially resists it. And yet I can not fully accept the position taken by Rev. Mr. Johnson and Horace Greeley, that man's duty is only to stand aside and let woman take her rights. Not so. It is not so easy as that, let me tell you, gentlemen, to get rid of the responsibility of years of wrong. We men have been standing for years with our hands crushing down the shoulders of woman, so that she should not attain her true altitude; and it is not so easy, after we have cramped, dwarfed, and crippled her, to get rid of our responsibility by standing back at last, and saying, "There, we will let you go; stand up for yourself." If it is true, as these women say, that we have wronged them for centuries, we have got to do something more than mere negative duty. By as much as we have helped to wrong them, we have got to help to right them; by as much as we have discouraged them heretofore, we have got to encourage them hereafter; and that is why I wish to speak to women to-night of their duties, as these women have spoken to us of ours. I want to remind them that the time has come when men must appeal to them; for be assured that when women are ready to claim their rights, men will be ready to grant them.
There are three special obstacles, Mrs. President, to the willingness of woman to do her simple duty to the Woman's Rights movement. The first is the obstacle of folly—sheer, unadulterated folly—the folly in which women are trained, and in which we men help to train them, and for which we then denounce them. The reason why many women don't like the Woman's Rights movement, is because they have too little real thought in them to appreciate it at all. They have been brought up as fashionable society brings up woman on one side, or as mere household drudgery brings them up on the other—in each case, without power to appreciate a great principle—without power to appreciate a sublime purpose—without power to appreciate anything but a "good match," and the way to obtain it. On their entrance into life, their choice lies, for social position, for enjoyment, for occupation, for usefulness, in this narrow alternative—between a husband and nothing; and that, as Theodore Parker once said, is very often a choice between two nothings. These women may have literary culture and social polish; but, for want of an idea to light up their eyes and strengthen their souls, these things are only glitter and worthlessness.
A certain celebrated French woman in the last century (Mlle. de Launay), who made mathematical science her study, at last had a lover; whereupon she partially forgot her mathematics, and only remembered enough of it for practical purposes. And, in her Memoirs, she mentions the fact that her lover at length began to be less attentive to her; so much so, that she observed that whereas in walking home with her in the evening, he used to take pains to go round the two sides of the public square, in order to make the walk as long as possible, he now cut it short by always striking across the center; "so that his love for me," she observes, "must have decreased in the inverse ratio between the diagonal of a rectangular parallelogram and the sum of two adjacent sides." Who shall say that mathematics are wasted on a woman after that? Now, that is the sum of the science that is taught in half our institutions of education, in more than half our fashionable boarding-schools, in nearly all the most cultivated social circles in the land. How can you expect, from such women, any nobleness or appreciation of nobleness? How can you expect any from such a woman's husband, when all his thoughts of woman have been crushed down, by sad experience, to the level of his wife's capacities? When I find a man who is obstinate against Woman's Rights, I try to find out either what sort of a mother or what sort of a wife that man has, and there I find the key to his position; for how can you expect any man to have a noble and equal idea of woman, when his mother knows nothing in the universe beyond a cooking-stove, and his wife has not much experimental acquaintance even with that?
No; the first obstacle to this Woman's Rights movement is the feminine, that builds all its hopes upon the wretched adulation and flattery of men—that thinks "the gentlemen admire weakness in a woman." Well, so they do admire to flatter it and to laugh at it! Those are the women who have called out from gifted men, age after age, those terrible denunciations of which literature is full. Women who are here, who think men admire weakness in a woman, let me tell you that if you want to know what men really think of women, you must go beyond the flatteries of the ball-room; you must go beyond the compliments of the public speaker. You must follow your young admirer from the ball-room into the bar-room, where he ridicules you among his companions, and laughs at the folly he has been flattering. You must pass from the public meeting into the office or study, to learn how the man who flatters woman most may despise her in his heart.
Think what great men of the world have said of woman. Voltaire said: "Ideas are like beards—women and young men have none." Lessing, the German, says: "The woman who thinks is like a man who puts on rouge—ridiculous." Dr. Maginn, that accomplished literary man, says: "We like to hear a few words of wit from a woman, just as we like to hear a few words
