warmly clothed and have no use for lace j I prefer household cares to those of dress.”
And she spoke so seriously, that Guillaume and Guillaumette understood that she possessed great intelligence, and ceased interfering with her inclinations. That gave her great pleasure. She rose, as formerly, at five o’clock, and went about her household duties; not that she swept or washed as in the days of misfortune, for she was not strong enough to keep such a large house clean; but she looked after the servants, and was not prevented by any feeling of false pride from assisting them in the dairy and poultry yard. She was assuredly the wealthiest and most active young girl in the neighbourhood. Every one marvelled that she did not alter on becoming the owner of a large farm, apart from having more rosy cheeks, and working more merrily. “Dear poverty,” she often said, “you taught me how to behave when rich.”
She was very thoughtful for her age, and that sometimes made her sad. I do not know how it was she perceived her big sous had become of little use to her. The fields gave her bread, wine, oil, vegetables, fruit; the flocks supplied her with wool for clothing and meat for meals; she had everything within arms’ reach, and the produce of the farm was ample for her requirements, as well as for those of her people The share of the poor was also large, for she no longer distributed alms in money, but in meat, flour, wood for firing, lengths of linen and cloth, and she showed her wisdom in doing so, giving away what she knew the indigent stood in need of, and thus sparing them the temptation of turning the sous of charity to bad account.
And so, amidst this abundance of riches, several large heaps of big sous remained in the loft, where Sister-of-the-poor was grieved to see them occupying the place of twenty or thirty trusses of straw. She would have much preferred the straw, the reward of labour, to this money which she amassed without much merit. And so, little by little, she began to feel great disdain for this sort of wealth, which was good to remain idle in the chests of misers, or to be worn smooth in the hands of dealers in the towns.
She was so weary of this inconvenient fortune, that one morning she determined to make it disappear. She had kept the little bag that devoured the big sous so easily; it did its duty in a conscientious way, and soon cleaned out the loft. Sister-of-the-poor had had recourse to a cunning artifice, for she took care not to place the beggar-woman’s sou at the bottom of the bag and the money went away for good, without having the temptation to return.
Thus, she was careful not to become too rich, feeling there would be danger for her heart if she were so. Little by little she gave away a part of her property, which was too extensive for the support of only one family. She arranged her revenue according to her requirements. Then, as there was no need of more hands on the farm, when, in spite of all she did, the sous accumulated in the loft, she went up there, on the sly, and took pleasure in diminishing her wealth. To assure contentment she all her life retained possession of the enchanted purse, which gave so generously in times of distress, and in the hour of fortune knew only how to receive.
Sister-of-the-poor had another care. The poor woman’s present embarrassed her. She was alarmed at the power it gave her; for, even when one has no mistrust of oneself, there is more pleasure in feeling one is humble than powerful. She would willingly have cast it in the river; but then some wicked person might find it in the sand and make use of it to the disadvantage of all; and, in truth, if that party expended half the money in doing harm that she had laid out in doing good, there could be no doubt that he would be the ruin of the neighbourhood. And she then understood that the beggar-woman must have sought for a long time, before giving away her alms. It was a present that would cause people joy or despair, according to the hand that received it.
She kept the sou. As it had a hole in it, she hung it on a ribbon round her neck, so she could not lose it. But it grieved her to feel it on her bosom. She would have done anything in the world to have found the poor woman again. She would have begged her to take back the deposit, which was too heavy to be retained for long, and to let her live the life of a good girl, performing no miracles but those of work and merry humour.
But having sought for her in vain, she despaired of ever meeting her.
One evening as she passed by the church, she entered to say a short prayer. She went right to the end of it, into a little chapel that she loved on account of its obscurity and silence. The coloured-glass windows of a dull blue, lit up the flagstones on the ground like a reflection of the moon; the rather low vaulted roof was echoless. But, on that particular night, the little chapel was quite gay. A stray ray of light, after crossing the nave, fell in full on the humble altar, showing up the gilded frame of an old picture in the darkness.
Sister-of-the-poor, who had knelt down on the bare stones, had a short fit of abstraction at the sight of this lovely farewell of the sun as it sank below the horizon, on that frame which she was not aware was there. Then, bowing her head, she began her prayer. She beseeched the Almighty to send her an angel to take charge of the big sou.
In the middle of her supplication she raised her forehead. The sun’s kiss was slowly ascending; it had left the frame for the painted canvas. One might have thought that a pale light was issuing from the sacred subject. It reflected on the black wall; and it was as if some cherub had put aside a comer of the veil of heaven, for one saw the Virgin Mary hushing Jesus to sleep on her knees.
Sister-of-the-poor stared, searching in her mind. She had, perhaps, seen this beautiful saint and divine child in a dream. They also recognised her no doubt, for she saw them smile at her, and she even saw them leave the canvas, and descend towards her.
She heard a sweet voice that said:
“I am the saintly beggar of Heaven. The poor of the earth, offer up to me their tears, and I extend my hand to all who are wretched in order to relieve them. I take these alms of suffering to heaven, and it is they that, collected one by one through centuries, form on the last day treasures of bliss for the elect” It is for that reason I wander through the world in poor attire, as becomes a daughter of the people. I console the indigent, my brethren; I save the wealthy by charity.
“I saw you one evening, and recognised in you the person I was in search of. My work is very hard. When I meet an angel upon earth, I entrust her with part of my mission. For that purpose I have heavenly sous which have power to do good, and which render pure hands fairylike.
“Look, my Jesus is smiling at you; He is satisfied with you. You have been the beggar of Heaven, for they have all given you their souls in alms, and you will lead your retinue of poor to paradise. Now, give me that sou which is a burden to you; cherubs only, have the strength to carry good eternally on their wings. Be humble, be happy.”
Sister-of-the-poor listened to the divine word. There she was, bending forward, mute, in ecstasy; and the blaze of the vision was reflected in her astonished eyes. She remained motionless for a long time. Then, as the ray of light continued to rise, it seemed to her that the gates of heaven were closed; the Virgin, having placed the ribbon round her neck, slowly disappeared. The child still looked, but she only saw the top of the gilded frame shining feebly in the last rays of light Then, no longer feeling the weight of her sou on her breast, she believed in what she had just seen and went away, thanking the Almighty.
It was thus that she had no more care, until the day when the angel she had been awaiting from infancy, bore her away to her mother and father, who, grieved at the separation, had been calling her to paradise for so long. She found, beside them, Guillaume and Guillaumette, who had also left her one day when they felt too weary.
And more than a century after her death, it was impossible to discover a single beggar in the district; not that our ugly gold and silver pieces were stored away in the family cupboards, but because there were always to be found, no one knew how, some of the produce of the Virgin’s sou, of those big sous in yellow copper, which are the money of those who labour and of the simpleminded.
