she had thanked him for the 'partizione', she begged he would get her some other music, and the artist accepted her request as a favour granted to him.
"Sir," said Dubois to me, "I have taken the liberty of bringing the medals you wished to have; here they are."
On one were the portraits of the Infante and his wife, on the other was engraved only the head of Don Philip. They were both beautifully engraved, and we expressed our just admiration. "The workmanship is beyond all price," said Henriette, "but the gold can be bartered for other gold." "Madam," answered the modest artist, "the medals weigh sixteen sequins." She gave him the amount immediately, and invited him to call again at dinner-time. Coffee was just brought in at that moment, and she asked him to take it with us. Before sweetening his cup, she enquired whether he liked his coffee very sweet.
"Your taste, madam," answered the hunchback, gallantly, "is sure to be mine."
"Then you have guessed that I always drink coffee without sugar. I am glad we have that taste in common."
And she gracefully offered him the cup of coffee without sugar. She then helped De la Haye and me, not forgetting to put plenty of sugar in our cups, and she poured out one for herself exactly like the one she handed to Dubois. It was much ado for me not to laugh, for my mischievous French-woman, who liked her coffee in the Parisian fashion, that is to say very sweet, was sipping the bitter beverage with an air of delight which compelled the director of the Mint to smile under the infliction. But the cunning hunchback was even with her; accepting the penalty of his foolish compliment, and praising the good quality of the coffee, he boldly declared that it was the only way to taste the delicious aroma of the precious berry.
When Dubois and De la Haye had left us, we both laughed at the trick.
"But," said I to Henriette, "you will be the first victim of your mischief, for whenever he dines with us, you must keep up the joke, in order not to betray yourself."
"Oh! I can easily contrive to drink my coffee well sweetened, and to make him drain the bitter cup."
At the end of one month, Henriette could speak Italian fluently, and it was owing more to the constant practice she had every day with my cousin Jeanneton, who acted as her maid, than to the lessons of Professor de la Haye. The lessons only taught her the rules, and practice is necessary to acquire a language. I have experienced it myself. I learned more French during the too short period that I spent so happily with my charming Henriette than in all the lessons I had taken from Dalacqua.
We had attended the opera twenty times without making any acquaintance, and our life was indeed supremely happy. I never went out without Henriette, and always in a carriage; we never received anyone, and nobody knew us. Dubois was the only person, since the departure of the good Hungarian, who sometimes dined with us; I do not reckon De la Haye, who was a daily guest at our table. Dubois felt great curiosity about us, but he was cunning and did not shew his curiosity; we were reserved without affectation, and his inquisitiveness was at fault. One day he mentioned to us that the court of the Infante of Parma was very brilliant since the arrival of Madame de France, and that there were many foreigners of both sexes in the city. Then, turning towards Henriette, he said to her;
"Most of the foreign ladies whom we have here are unknown to us."
"Very likely, many of them would not shew themselves if they were known."
"Very likely, madam, as you say, but I can assure you that, even if their beauty and the richness of their toilet made them conspicuous, our sovereigns wish for freedom. I still hope, madam, that we shall have the happiness of seeing you at the court of the duke."
"I do not think so, for, in my opinion, it is superlatively ridiculous for a lady to go to the court without being presented, particularly if she has a right to be so."
The last words, on which Henriette had laid a little more stress than upon the first part of her answer, struck our little hunchback dumb, and my friend, improving her opportunity, changed the subject of conversation.
When he had gone we enjoyed the check she had thus given to the inquisitiveness of our guest, but I told Henriette that, in good conscience, she ought to forgive all those whom she rendered curious, because.... she cut my words short by covering me with loving kisses.
Thus supremely happy, and finding in one another constant satisfaction, we would laugh at those morose philosophers who deny that complete happiness can be found on earth.
"What do they mean, darling—those crazy fools—by saying that happiness is not lasting, and how do they understand that word? If they mean everlasting, immortal, unintermitting, of course they are right, but the life of man not being such, happiness, as a natural consequence, cannot be such either. Otherwise, every happiness is lasting for the very reason that it does exist, and to be lasting it requires only to exist. But if by complete felicity they understand a series of varied and never-interrupted pleasures, they are wrong, because, by allowing after each pleasure the calm which ought to follow the enjoyment of it, we have time to realize happiness in its reality. In other words those necessary periods of repose are a source of true enjoyment, because, thanks to them, we enjoy the delight of recollection which increases twofold the reality of happiness. Man can be happy only when in his own mind he realizes his happiness, and calm is necessary to give full play to his mind; therefore without calm man would truly never be completely happy, and pleasure, in order to be felt, must cease to be active. Then what do they mean by that word lasting?
"Every day we reach a moment when we long for sleep, and, although it be the very likeness of non-existence, can anyone deny that sleep is a pleasure? No, at least it seems to me that it cannot be denied with consistency, for, the moment it comes to us, we give it the preference over all other pleasures, and we are grateful to it only after it has left us.
"Those who say that no one can be happy throughout life speak likewise frivolously. Philosophy teaches the secret of securing that happiness, provided one is free from bodily sufferings. A felicity which would thus last throughout life could be compared to a nosegay formed of a thousand flowers so beautifully, so skillfully blended together, that it would look one single flower. Why should it be impossible for us to spend here the whole of our life as we have spent the last month, always in good health, always loving one another, without ever feeling any other want or any weariness? Then, to crown that happiness, which would certainly be immense, all that would be wanted would be to die together, in an advanced age, speaking to the last moment of our pleasant recollections. Surely that felicity would have been lasting. Death would not interrupt it, for death would end it. We could not, even then, suppose ourselves unhappy unless we dreaded unhappiness after death, and such an idea strikes me as absurd, for it is a contradiction of the idea of an almighty and fatherly tenderness."
It was thus that my beloved Henriette would often make me spend delightful hours, talking philosophic sentiment. Her logic was better than that of Cicero in his Tusculan Disputations, but she admitted that such lasting felicity could exist only between two beings who lived together, and loved each other with constant affection, healthy in mind and in body, enlightened, sufficiently rich, similar in tastes, in disposition, and in temperament. Happy are those lovers who, when their senses require rest, can fall back upon the intellectual enjoyments afforded by the mind! Sweet sleep then comes, and lasts until the body has recovered its general harmony. On awaking, the senses are again active and always ready to resume their action.
The conditions of existence are exactly the same for man as for the universe, I might almost say that between them there is perfect identity, for if we take the universe away, mankind no longer exists, and if we take mankind away, there is no longer an universe; who could realize the idea of the existence of inorganic matter? Now, without that idea, 'nihil est', since the idea is the essence of everything, and
