The Memoirs of Casanova (Illustrated Edition). Giacomo Casanova
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The first time I had the honour of being introduced to him by the curate, I opposed earnestly the reason which made him eat his meals in solitude, and I said that his excellency had only to invite guests whose appetite was good enough to enable them to eat a double share.
"But where can I find such table companions?" he asked.
"It is rather a delicate matter," I answered; "but you must take your guests on trial, and after they have been found such as you wish them to be, the only difficulty will be to keep them as your guests without their being aware of the real cause of your preference, for no respectable man could acknowledge that he enjoys the honour of sitting at your excellency's table only because he eats twice as much as any other man."
The senator understood the truth of my argument, and asked the curate to bring me to dinner on the following day. He found my practice even better than my theory, and I became his daily guest.
This man, who had given up everything in life except his own self, fostered an amorous inclination, in spite of his age and of his gout. He loved a young girl named Therese Imer, the daughter of an actor residing near his mansion, her bedroom window being opposite to his own. This young girl, then in her seventeenth year, was pretty, whimsical, and a regular coquette. She was practising music with a view to entering the theatrical profession, and by showing herself constantly at the window she had intoxicated the old senator, and was playing with him cruelly. She paid him a daily visit, but always escorted by her mother, a former actress, who had retired from the stage in order to work out her salvation, and who, as a matter of course, had made up her mind to combine the interests of heaven with the works of this world. She took her daughter to mass every day and compelled her to go to confession every week; but every afternoon she accompanied her in a visit to the amorous old man, the rage of whom frightened me when she refused him a kiss under the plea that she had performed her devotions in the morning, and that she could not reconcile herself to the idea of offending the God who was still dwelling in her.
What a sight for a young man of fifteen like me, whom the old man admitted as the only and silent witness of these erotic scenes! The miserable mother applauded her daughter's reserve, and went so far as to lecture the elderly lover, who, in his turn, dared not refute her maxims, which savoured either too much or too little of Christianity, and resisted a very strong inclination to hurl at her head any object he had at hand. Anger would then take the place of lewd desires, and after they had retired he would comfort himself by exchanging with me philosophical considerations.
Compelled to answer him, and not knowing well what to say, I ventured one day upon advising a marriage. He struck me with amazement when he answered that she refused to marry him from fear of drawing upon herself the hatred of his relatives.
"Then make her the offer of a large sum of money, or a position."
"She says that she would not, even for a crown, commit a deadly sin."
"In that case, you must either take her by storm, or banish her for ever from your presence."
"I can do neither one nor the other; physical as well as moral strength is deficient in me."
"Kill her, then."
"That will very likely be the case unless I die first."
"Indeed I pity your excellency."
"Do you sometimes visit her?"
"No, for I might fall in love with her, and I would be miserable."
"You are right."
Witnessing many such scenes, and taking part in many similar conversations, I became an especial favourite with the old nobleman. I was invited to his evening assemblies which were, as I have stated before, frequented by superannuated women and witty men. He told me that in this circle I would learn a science of greater import than Gassendi's philosophy, which I was then studying by his advice instead of Aristotle's, which he turned into ridicule. He laid down some precepts for my conduct in those assemblies, explaining the necessity of my observing them, as there would be some wonder at a young man of my age being received at such parties. He ordered me never to open my lips except to answer direct questions, and particularly enjoined me never to pass an opinion on any subject, because at my age I could not be allowed to have any opinions.
I faithfully followed his precepts, and obeyed his orders so well, that in a few days I had gained his esteem, and become the child of the house, as well as the favourite of all the ladies who visited him. In my character of a young and innocent ecclesiastic, they would ask me to accompany them in their visits to the convents where their daughters or their nieces were educated; I was at all hours received at their houses without even being announced; I was scolded if a week elapsed without my calling upon them, and when I went to the apartments reserved for the young ladies, they would run away, but the moment they saw that the intruder was only I, they would return at once, and their confidence was very charming to me.
Before dinner, M. de Malipiero would often inquire from me what advantages were accruing to me from the welcome I received at the hands of the respectable ladies I had become acquainted with at his house, taking care to tell me, before I could have time to answer, that they were all endowed with the greatest virtue, and that I would give everybody a bad opinion of myself, if I ever breathed one word of disparagement to the high reputation they all enjoyed. In this way he would inculcate in me the wise precept of reserve and discretion.
It was at the senator's house that I made the acquaintance of Madame Manzoni, the wife of a notary public, of whom I shall have to speak very often. This worthy lady inspired me with the deepest attachment, and she gave me the wisest advice. Had I followed it, and profited by it, my life would not have been exposed to so many storms; it is true that in that case, my life would not be worth writing.
All these fine acquaintances amongst women who enjoyed the reputation of being high-bred ladies, gave me a very natural desire to shine by my good looks and by the elegance of my dress; but my father confessor, as well as my grandmother, objected very strongly to this feeling of vanity. On one occasion, taking me apart, the curate told me, with honeyed words, that in the profession to which I had devoted myself my thoughts ought to dwell upon the best means of being agreeable to God, and not on pleasing the world by my fine appearance. He condemned my elaborate curls, and the exquisite perfume of my pomatum. He said that the devil had got hold of me by the hair, that I would be excommunicated if I continued to take such care of it, and concluded by quoting for my benefit these words from an oecumenical council: 'clericus qui nutrit coman, anathema sit'. I answered him with the names of several fashionable perfumed