id="u3d36e40c-e580-525a-bbc6-3a1415b5deb0">
CHAPTER IX.
Yantwaia, or, as he was more commonly called, Cornplanter, was originally a Seneca chief, but when the five war tribes consolidated, forming the historical "Five Nations," he became their leader. An old historian said of this renowned chieftain: "Tradition says that the blood of a famous white man coursed through the veins of Cornplanter. The tribe he led was originally ruled by an Indian queen of singular power and beauty. She was born to govern her people by the force of her character. Many a great chief importuned her to become his wife, but she preferred to cling to her power and dignity. When this white man, then a very young man, came to the Ohio valley the queen fell in love with him, and Cornplanter was their son."
Cornplanter lived to a great age. He was a wise counsellor, a great leader, and he died when he was one hundred years old, having had more conceded to him by the white men than any other chieftain. General Washington wrote of him: "The merits of Cornplanter and his friendship for the United States are well known and shall not be forgotten."
But Cornplanter had not always been a friend to the palefaces. During Dunmore's war and for years after, he was one of the most vindictive of the savage leaders against the invading pioneers.
It was during this period of Cornplanter's activity against the whites that Isaac Zane had the misfortune to fall into the great chief's power.
We remember Isaac last when, lost in the woods, weak from hunger and exposure, he had crawled into a thicket and had gone to sleep. He was awakened by a dog licking his face. He heard Indian voices. He got up and ran as fast as he could, but exhausted as he was he proved no match for his pursuers. They came up with him and seeing that he was unable to defend himself they grasped him by the arms and led him down a well-worn bridle-path.
"D—n poor run. No good legs," said one of his captors, and at this the other two Indians laughed. Then they whooped and yelled, at which signal other Indians joined them. Isaac saw that they were leading him into a large encampment. He asked the big savage who led him what camp it was, and learned that he had fallen into the hands of Cornplanter.
While being marched through the large Indian village Isaac saw unmistakable indications of war. There was a busy hum on all sides; the squaws were preparing large quantities of buffalo meat, cutting it in long, thin strips, and were parching corn in stone vessels. The braves were cleaning rifles, sharpening tomahawks, and mixing war paints. All these things Isaac knew to be preparations for long marches and for battle. That night he heard speech after speech in the lodge next to the one in which he lay, but they were in an unknown tongue. Later he heard the yelling of the Indians and the dull thud of their feet as they stamped on the ground. He heard the ring of the tomahawks as they were struck into hard wood. The Indians were dancing the war-dance round the war-post. This continued with some little intermission all the four days that Isaac lay in the lodge rapidly recovering his strength. The fifth day a man came into the lodge. He was tall and powerful, his hair fell over his shoulders and he wore the scanty buckskin dress of the Indian. But Isaac knew at once he was a white man, perhaps one of the many French traders who passed through the Indian village.
"Your name is Zane," said the man in English, looking sharply at Isaac.
"That is my name. Who are you?" asked Isaac in great surprise.
"I am Girty. I've never seen you, but I knew Col. Zane and Jonathan well. I've seen your sister; you all favor one another."
"Are you Simon Girty?"
"Yes."
"I have heard of your influence with the Indians. Can you do anything to get me out of this?"
"How did you happen to git over here? You are not many miles from Wingenund's Camp," said Girty, giving Isaac another sharp look from his small black eyes.
"Girty, I assure you I am not a spy. I escaped from the Wyandot village on Mad River and after traveling three days I lost my way. I went to sleep in a thicket and when I awoke an Indian dog had found me. I heard voices and saw three Indians. I got up and ran, but they easily caught me."
"I know about you. Old Tarhe has a daughter who kept you from bein' ransomed."
"Yes, and I wish I were back there. I don't like the look of things."
"You are right, Zane. You got ketched at a bad time. The Indians are mad. I suppose you don't know that Col. Crawford massacred a lot of Indians a few days ago. It'll go hard with any white man that gits captured. I'm afraid I can't do nothin' for you."
A few words concerning Simon Girty, the White Savage. He had two brothers, James and George, who had been desperadoes before they were adopted by the Delawares, and who eventually became fierce and relentless savages. Simon had been captured at the same time as his brothers, but he did not at once fall under the influence of the unsettled, free-and-easy life of the Indians. It is probable that while in captivity he acquired the power of commanding the Indians' interest and learned the secret of ruling them—two capabilities few white men ever possessed. It is certain that he, like the noted French-Canadian Joucaire, delighted to sit round the camp fires and to go into the council-lodge and talk to the assembled Indians.
At the outbreak of the revolution Girty was a commissioned officer of militia at Ft. Pitt. He deserted from the Fort, taking with him the Tories McKee and Elliott, and twelve soldiers, and these traitors spread as much terror among the Delaware Indians as they did among the whites. The Delawares had been one of the few peacefully disposed tribes. In order to get them to join their forces with Governor Hamilton, the British commander, Girty declared that Gen. Washington had been killed, that Congress had been dispersed, and that the British were winning all the battles.
Girty spoke most of the Indian languages, and Hamilton employed him to go among the different Indian tribes and incite them to greater hatred of the pioneers. This proved to be just the life that suited him. He soon rose to have a great and bad influence on all the tribes. He became noted for his assisting the Indians in marauds, for his midnight forays, for his scalpings, and his efforts to capture white women, and for his devilish cunning and cruelty.
For many years Girty was the Deathshead of the frontier. The mention of his name alone created terror in any household; in every pioneer's cabin it made the children cry out in fear and paled the cheeks of the stoutest-hearted wife.
It is difficult to conceive of a white man's being such a fiend in human guise. The only explanation that can be given is that renegades rage against the cause of their own blood with the fury of insanity rather than with the malignity of a naturally ferocious temper. In justice to Simon Girty it must be said that facts not known until his death showed he was not so cruel and base as believed; that some deeds of kindness were attributed to him; that he risked his life to save Kenton from the stake, and that many of the terrible crimes laid at his door were really committed by his savage brothers.
Isaac Zane suffered no annoyance at the hands of Cornplanter's braves until the seventh day of his imprisonment. He saw no one except the squaw who brought him corn and meat. On that day two savages came for him and led him into the immense council-lodge of the Five Nations. Cornplanter sat between his right-hand chiefs, Big Tree and Half Town, and surrounded by the other chiefs of the tribes. An aged Indian stood in the center of the lodge and addressed the others. The listening savages sat immovable, their faces as cold and stern as stone masks. Apparently they did not heed the entrance of the prisoner.
"Zane, they're havin' a council,"
