the Portneuf, and Captain Bonneville and his companions shaped their course toward Snake River.
Arrived on the banks of that river, he found it rapid and boisterous, but not too deep to be forded. In traversing it, however, one of the horses was swept suddenly from his footing, and his rider was flung from the saddle into the midst of the stream. Both horse and horseman were extricated without any damage, excepting that the latter was completely drenched, so that it was necessary to kindle a fire to dry him. While they were thus occupied, one of the party looking up, perceived an Indian scout cautiously reconnoitring them from the summit of a neighboring hill. The moment he found himself discovered, he disappeared behind the hill. From his furtive movements, Captain Bonneville suspected him to be a scout from the Blackfeet camp, and that he had gone to report what he had seen to his companions. It would not do to loiter in such a neighborhood, so the kindling of the fire was abandoned, the drenched horseman mounted in dripping condition, and the little band pushed forward directly into the plain, going at a smart pace, until they had gained a considerable distance from the place of supposed danger. Here encamping for the night, in the midst of abundance of sage, or wormwood, which afforded fodder for their horses, they kindled a huge fire for the benefit of their damp comrade, and then proceeded to prepare a sumptuous supper of buffalo humps and ribs, and other choice bits, which they had brought with them. After a hearty repast, relished with an appetite unknown to city epicures, they stretched themselves upon their couches of skins, and under the starry canopy of heaven, enjoyed the sound and sweet sleep of hardy and wellfed mountaineers.
They continued on their journey for several days, without any incident worthy of notice, and on the 19th of November, came upon traces of the party of which they were in search; such as burned patches of prairie, and deserted camping grounds. All these were carefully examined, to discover by their freshness or antiquity the probable time that the trappers had left them; at length, after much wandering and investigating, they came upon the regular trail of the hunting party, which led into the mountains, and following it up briskly, came about two o’clock in the afternoon of the 20th, upon the encampment of Hodgkiss and his band of free trappers, in the bosom of a mountain valley.
It will be recollected that these free trappers, who were masters of themselves and their movements, had refused to accompany Captain Bonneville back to Green River in the preceding month of July, preferring to trap about the upper waters of the Salmon River, where they expected to find plenty of beaver, and a less dangerous neighborhood. Their hunt had not been very successful. They had penetrated the great range of mountains among which some of the upper branches of Salmon River take their rise, but had become so entangled among immense and almost impassable barricades of fallen pines, and so impeded by tremendous precipices, that a great part of their season had been wasted among these mountains. At one time, they had made their way through them, and reached the Boisee River; but meeting with a band of Bannack Indians, from whom they apprehended hostilities, they had again taken shelter among the mountains, where they were found by Captain Bonneville. In the neighborhood of their encampment, the captain had the good fortune to meet with a family of those wanderers of the mountains, emphatically called “les dignes de pitie,” or Poordevil Indians. These, however, appear to have forfeited the title, for they had with them a fine lot of skins of beaver, elk, deer, and mountain sheep. These, Captain Bonneville purchased from them at a fair valuation, and sent them off astonished at their own wealth, and no doubt objects of envy to all their pitiful tribe.
Being now reinforced by Hodgkiss and his band of free trappers, Captain Bonneville put himself at the head of the united parties, and set out to rejoin those he had recently left at the Beer Spring, that they might all go into winter quarters on Snake River. On his route, he encountered many heavy falls of snow, which melted almost immediately, so as not to impede his march, and on the 4th of December, he found his other party, encamped at the very place where he had partaken in the buffalo hunt with the Bannacks.
That braggart horde was encamped but about three miles off, and were just then in high glee and festivity, and more swaggering than ever, celebrating a prodigious victory. It appeared that a party of their braves being out on a hunting excursion, discovered a band of Blackfeet moving, as they thought, to surprise their hunting camp. The Bannacks immediately posted themselves on each side of a dark ravine, through which the enemy must pass, and, just as they were entangled in the midst of it, attacked them with great fury. The Blackfeet, struck with sudden panic, threw off their buffalo robes and fled, leaving one of their warriors dead on the spot. The victors eagerly gathered up the spoils; but their greatest prize was the scalp of the Blackfoot brave. This they bore off in triumph to their village, where it had ever since been an object of the greatest exultation and rejoicing. It had been elevated upon a pole in the centre of the village, where the warriors had celebrated the scalp dance round it, with war feasts, war songs, and warlike harangues. It had then been given up to the women and boys; who had paraded it up and down the village with shouts and chants and antic dances; occasionally saluting it with all kinds of taunts, invectives, and revilings.
The Blackfeet, in this affair, do not appear to have acted up to the character which has rendered them objects of such terror. Indeed, their conduct in war, to the inexperienced observer, is full of inconsistencies; at one time they are headlong in courage, and heedless of danger; at another time cautious almost to cowardice. To understand these apparent incongruities, one must know their principles of warfare. A war party, however triumphant, if they lose a warrior in the fight, bring back a cause of mourning to their people, which casts a shade over the glory of their achievement. Hence, the Indian is often less fierce and reckless in general battle, than he is in a private brawl; and the chiefs are checked in their boldest undertakings by the fear of sacrificing their warriors.
This peculiarity is not confined to the Blackfeet. Among the Osages, says Captain Bonneville, when a warrior falls in battle, his comrades, though they may have fought with consummate valor, and won a glorious victory, will leave their arms upon the field of battle, and returning home with dejected countenances, will halt without the encampment, and wait until the relatives of the slain come forth and invite them to mingle again with their people.
CHAPTER 29.
Winter camp at the Portneuf — Fine springs — The Bannack Indians — Their honesty — Captain — Bonneville prepares for an expedition — Christmas — The American — Falls — Wild scenery — Fishing Falls — Snake Indians — Scenery on the Bruneau — View of volcanic country from a mountain — Powder River — Shoshokoes, or Root Diggers — Their character, habits, habitations, dogs — Vanity at its last shift
IN ESTABLISHING his winter camp near the Portneuf, Captain Bonneville had drawn off to some little distance from his Bannack friends, to avoid all annoyance from their intimacy or intrusions. In so doing, however, he had been obliged to take up his quarters on the extreme edge of the flat land, where he was encompassed with ice and snow, and had nothing better for his horses to subsist on than wormwood. The Bannacks, on the contrary, were encamped among fine springs of water, where there was grass in abundance. Some of these springs gush out of the earth in sufficient quantity to turn a mill; and furnish beautiful streams, clear as crystal, and full of trout of a large size, which may be seen darting about the transparent water.
Winter now set in regularly. The snow had fallen frequently, and in large quantities, and covered the ground to a depth of a foot; and the continued coldness of the weather prevented any thaw.
By degrees, a distrust which at first subsisted between the Indians and the trappers, subsided, and gave way to mutual confidence and good will. A few presents convinced the chiefs that the white men were their friends; nor were the white men wanting in proofs of the honesty and good faith of their savage neighbors. Occasionally, the deep snow and the want of fodder obliged them to turn their weakest horses out to roam in quest
