powder spoiled. Their rifles being thus rendered useless, they were unable to procure food by hunting and had to depend upon roots and wild fruits for subsistence. After suffering extremely from hunger, they arrived at Laramie’s Fork, a small tributary of the north branch of the Nebraska, about sixty miles above the cliffs just mentioned. Here one of the party, by the name of Scott, was taken ill; and his companions came to a halt, until he should recover health and strength sufficient to proceed. While they were searching round in quest of edible roots, they discovered a fresh trail of white men, who had evidently but recently preceded them. What was to be done? By a forced march they might overtake this party, and thus be able to reach the settlements in safety. Should they linger, they might all perish of famine and exhaustion. Scott, however, was incapable of moving; they were too feeble to aid him forward, and dreaded that such a clog would prevent their coming up with the advance party. They determined, therefore, to abandon him to his fate. Accordingly, under presence of seeking food, and such simples as might be efficacious in his malady, they deserted him and hastened forward upon the trail. They succeeded in overtaking the party of which they were in quest, but concealed their faithless desertion of Scott; alleging that he had died of disease.
On the ensuing summer, these very individuals visiting these parts in company with others, came suddenly upon the bleached bones and grinning skull of a human skeleton, which, by certain signs they recognized for the remains of Scott. This was sixty long miles from the place where they had abandoned him; and it appeared that the wretched man had crawled that immense distance before death put an end to his miseries. The wild and picturesque bluffs in the neighborhood of his lonely grave have ever since borne his name.
Amidst this wild and striking scenery, Captain Bonneville, for the first time, beheld flocks of the ahsahta or bighorn, an animal which frequents these cliffs in great numbers. They accord with the nature of such scenery, and add much to its romantic effect; bounding like goats from crag to crag, often trooping along the lofty shelves of the mountains, under the guidance of some venerable patriarch with horns twisted lower than his muzzle, and sometimes peering over the edge of a precipice, so high that they appear scarce bigger than crows; indeed, it seems a pleasure to them to seek the most rugged and frightful situations, doubtless from a feeling of security.
This animal is commonly called the mountain sheep, and is often confounded with another animal, the “woolly sheep,” found more to the northward, about the country of the Flatheads. The latter likewise inhabits cliffs in summer, but descends into the valleys in the winter. It has white wool, like a sheep, mingled with a thin growth of long hair; but it has short legs, a deep belly, and a beard like a goat. Its horns are about five inches long, slightly curved backwards, black as jet, and beautifully polished. Its hoofs are of the same color. This animal is by no means so active as the bighorn; it does not bound much, but sits a good deal upon its haunches. It is not so plentiful either; rarely more than two or three are seen at a time. Its wool alone gives a resemblance to the sheep; it is more properly of the flesh is said to have a musty flavor; some have thought the fleece might be valuable, as it is said to be as fine as that of the goat Cashmere, but it is not to be procured in sufficient quantities.
The ahsahta, argali, or bighorn, on the contrary, has short hair like a deer, and resembles it in shape, but has the head and horns of a sheep, and its flesh is said to be delicious mutton. The Indians consider it more sweet and delicate than any other kind of venison. It abounds in the Rocky Mountains, from the fiftieth degree of north latitude, quite down to California; generally in the highest regions capable of vegetation; sometimes it ventures into the valleys, but on the least alarm, regains its favorite cliffs and precipices, where it is perilous, if not impossible for the hunter to follow.
CHAPTER 4.
An alarm — Crow — Indians — Their appearance — Mode of approach — Their vengeful errand — Their curiosity — Hostility between the Crows and Blackfeet — Loving conduct of the Crows — Laramie’s Fork — First navigation of the — Nebraska — Great elevation of the country — Rarity of the atmosphere — Its effect on the wood-work of wagons — Black Hills — Their wild and broken scenery — Indian dogs — Crow trophies — Sterile and dreary country — Banks of the Sweet Water — Buffalo hunting — Adventure of Tom Cain the Irish cook
WHEN ON THE MARCH, Captain Bonneville always sent some of his best hunters in the advance to reconnoitre the country, as well as to look out for game. On the 24th of May, as the caravan was slowly journeying up the banks of the Nebraska, the hunters came galloping back, waving their caps, and giving the alarm cry, Indians! Indians!
The captain immediately ordered a halt: the hunters now came up and announced that a large war-party of Crow Indians were just above, on the river. The captain knew the character of these savages; one of the most roving, warlike, crafty, and predatory tribes of the mountains; horse-stealers of the first order, and easily provoked to acts of sanguinary violence. Orders were accordingly given to prepare for action, and every one promptly took the post that had been assigned him in the general order of the march, in all cases of warlike emergency.
Everything being put in battle array, the captain took the lead of his little band, and moved on slowly and warily. In a little while he beheld the Crow warriors emerging from among the bluffs. There were about sixty of them; fine martial-looking fellows, painted and arrayed for war, and mounted on horses decked out with all kinds of wild trappings. They came prancing along in gallant style, with many wild and dexterous evolutions, for none can surpass them in horsemanship; and their bright colors, and flaunting and fantastic embellishments, glaring and sparkling in the morning sunshine, gave them really a striking appearance.
Their mode of approach, to one not acquainted with the tactics and ceremonies of this rude chivalry of the wilderness, had an air of direct hostility. They came galloping forward in a body, as if about to make a furious charge, but, when close at hand, opened to the right and left, and wheeled in wide circles round the travellers, whooping and yelling like maniacs.
This done, their mock fury sank into a calm, and the chief, approaching the captain, who had remained warily drawn up, though informed of the pacific nature of the maneuver, extended to him the hand of friendship. The pipe of peace was smoked, and now all was good fellowship.
The Crows were in pursuit of a band of Cheyennes, who had attacked their village in the night and killed one of their people. They had already been five and twenty days on the track of the marauders, and were determined not to return home until they had sated their revenge.
A few days previously, some of their scouts, who were ranging the country at a distance from the main body, had discovered the party of Captain Bonneville. They had dogged it for a time in secret, astonished at the long train of wagons and oxen, and especially struck with the sight of a cow and calf, quietly following the caravan; supposing them to be some kind of tame buffalo. Having satisfied their curiosity, they carried back to their chief intelligence of all that they had seen. He had, in consequence, diverged from his pursuit of vengeance to behold the wonders described to him. “Now that we have met you,” said he to Captain Bonneville, “and have seen these marvels with our own eyes, our hearts are glad.” In fact, nothing could exceed the curiosity evinced by these people as to the objects before them. Wagons had never been seen by them before, and they examined them with the greatest minuteness; but the calf was the peculiar object of their admiration. They watched it with intense interest as it licked the hands accustomed to feed it, and were struck with the mild expression of its countenance, and its perfect docility.
After much sage consultation, they at length determined that it must be the “great medicine” of the white party; an appellation given by the Indians to anything of supernatural and mysterious power that is guarded as a talisman. They were completely
