The American Crisis. Thomas Paine

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may now present memorials to what court you please, but so far as America is the object, none will listen. The policy of Europe, and the propensity there in every mind to curb insulting ambition, and bring cruelty to judgment, are unitedly against you; and where nature and interest reinforce with each other, the compact is too intimate to be dissolved.

      Make but the case of others your own, and your own theirs, and you will then have a clear idea of the whole. Had France acted towards her colonies as you have done, you would have branded her with every epithet of abhorrence; and had you, like her, stepped in to succor a struggling people, all Europe must have echoed with your own applauses. But entangled in the passion of dispute you see it not as you ought, and form opinions thereon which suit with no interest but your own. You wonder that America does not rise in union with you to impose on herself a portion of your taxes and reduce herself to unconditional submission. You are amazed that the southern powers of Europe do not assist you in conquering a country which is afterwards to be turned against themselves; and that the northern ones do not contribute to reinstate you in America who already enjoy the market for naval stores by the separation. You seem surprised that Holland does not pour in her succors to maintain you mistress of the seas, when her own commerce is suffering by your act of navigation; or that any country should study her own interest while yours is on the carpet.

      Such excesses of passionate folly, and unjust as well as unwise resentment, have driven you on, like Pharaoh, to unpitied miseries, and while the importance of the quarrel shall perpetuate your disgrace, the flag of America will carry it round the world. The natural feelings of every rational being will be against you, and wherever the story shall be told, you will have neither excuse nor consolation left. With an unsparing hand, and an insatiable mind, you have desolated the world, to gain dominion and to lose it; and while, in a frenzy of avarice and ambition, the east and the west are doomed to tributary bondage, you rapidly earned destruction as the wages of a nation.

      At the thoughts of a war at home, every man amongst you ought to tremble. The prospect is far more dreadful there than in America. Here the party that was against the measures of the continent were in general composed of a kind of neutrals, who added strength to neither army. There does not exist a being so devoid of sense and sentiment as to covet “unconditional submission,” and therefore no man in America could be with you in principle. Several might from a cowardice of mind, prefer it to the hardships and dangers of opposing it; but the same disposition that gave them such a choice, unfitted them to act either for or against us. But England is rent into parties, with equal shares of resolution. The principle which produced the war divides the nation. Their animosities are in the highest state of fermentation, and both sides, by a call of the militia, are in arms. No human foresight can discern, no conclusion can be formed, what turn a war might take, if once set on foot by an invasion. She is not now in a fit disposition to make a common cause of her own affairs, and having no conquests to hope for abroad, and nothing but expenses arising at home, her everything is staked upon a defensive combat, and the further she goes the worse she is off.

      There are situations that a nation may be in, in which peace or war, abstracted from every other consideration, may be politically right or wrong. When nothing can be lost by a war, but what must be lost without it, war is then the policy of that country; and such was the situation of America at the commencement of hostilities: but when no security can be gained by a war, but what may be accomplished by a peace, the case becomes reversed, and such now is the situation of England.

      That America is beyond the reach of conquest, is a fact which experience has shown and time confirmed, and this admitted, what, I ask, is now the object of contention? If there be any honor in pursuing self-destruction with inflexible passion — if national suicide be the perfection of national glory, you may, with all the pride of criminal happiness, expire unenvied and unrivalled. But when the tumult of war shall cease, and the tempest of present passions be succeeded by calm reflection, or when those, who, surviving its fury, shall inherit from you a legacy of debts and misfortunes, when the yearly revenue scarcely be able to discharge the interest of the one, and no possible remedy be left for the other, ideas far different from the present will arise, and embitter the remembrance of former follies. A mind disarmed of its rage feels no pleasure in contemplating a frantic quarrel. Sickness of thought, the sure consequence of conduct like yours, leaves no ability for enjoyment, no relish for resentment; and though, like a man in a fit, you feel not the injury of the struggle, nor distinguish between strength and disease, the weakness will nevertheless be proportioned to the violence, and the sense of pain increase with the recovery.

      To what persons or to whose system of politics you owe your present state of wretchedness, is a matter of total indifference to America. They have contributed, however unwillingly, to set her above themselves, and she, in the tranquillity of conquest, resigns the inquiry. The case now is not so properly who began the war, as who continues it. That there are men in all countries to whom a state of war is a mine of wealth, is a fact never to be doubted. Characters like these naturally breed in the putrefaction of distempered times, and after fattening on the disease, they perish with it, or, impregnated with the stench, retreat into obscurity.

      But there are several erroneous notions to which you likewise owe a share of your misfortunes, and which, if continued, will only increase your trouble and your losses. An opinion hangs about the gentlemen of the minority, that America would relish measures under their administration, which she would not from the present cabinet. On this rock Lord Chatham would have split had he gained the helm, and several of his survivors are steering the same course. Such distinctions in the infancy of the argument had some degree of foundation, but they now serve no other purpose than to lengthen out a war, in which the limits of a dispute, being fixed by the fate of arms, and guaranteed by treaties, are not to be changed or altered by trivial circumstances.

      The ministry, and many of the minority, sacrifice their time in disputing on a question with which they have nothing to do, namely, whether America shall be independent or not. Whereas the only question that can come under their determination is, whether they will accede to it or not. They confound a military question with a political one, and undertake to supply by a vote what they lost by a battle. Say she shall not be independent, and it will signify as much as if they voted against a decree of fate, or say that she shall, and she will be no more independent than before. Questions which, when determined, cannot be executed, serve only to show the folly of dispute and the weakness of disputants.

      From a long habit of calling America your own, you suppose her governed by the same prejudices and conceits which govern yourselves. Because you have set up a particular denomination of religion to the exclusion of all others, you imagine she must do the same, and because you, with an unsociable narrowness of mind, have cherished enmity against France and Spain, you suppose her alliance must be defective in friendship. Copying her notions of the world from you, she formerly thought as you instructed, but now feeling herself free, and the prejudice removed, she thinks and acts upon a different system. It frequently happens that in proportion as we are taught to dislike persons and countries, not knowing why, we feel an ardor of esteem upon the removal of the mistake: it seems as if something was to be made amends for, and we eagerly give in to every office of friendship, to atone for the injury of the error.

      But, perhaps, there is something in the extent of countries, which, among the generality of people, insensibly communicates extension of the mind. The soul of an islander, in its native state, seems bounded by the foggy confines of the water’s edge, and all beyond affords to him matters only for profit or curiosity, not for friendship. His island is to him his world, and fixed to that, his every thing centers in it; while those who are inhabitants of a continent, by casting their eye over a larger field, take in likewise a larger intellectual circuit, and thus approaching nearer to an acquaintance with the universe, their atmosphere of thought is extended, and their liberality fills a wider space. In short, our minds seem to be measured by countries when we are men, as they are by places when we are children, and until something happens to disentangle us from the prejudice, we serve under it without perceiving it.

      In addition to this,

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